There is no need to go any further. Tang Yun got the answer.

The spirit citizens in the Demon City are all "created" by other spirit spirits through in vitro cultivation, and this place is not a fertility center, but a more appropriate place to call it a "breeding base". They use in vitro cultivation to create babies, and after they reach a certain age, they infect them with some kind of zombie virus in the conversion room, transforming them into geists. Finally, these little spirits are sent to school for unique "learning", so that they have a certain intelligence. Finally re-serve this demon's lair.

The sperm # and eggs used to reproduce these babies are probably taken from the "spirit elite" who have been selected through various evaluation data, or, or whatever. These are no longer important to Tang Yun. The important thing is that he saw healthy babies being transformed into geists, and how these geists lived and grew. This information is relatively more important.

Tang Yun didn't rush into these embryo centers rashly, he didn't know if directly destroying the embryos created by these "demons" was a righteous act. It is also unknown whether it is morally reprehensible to rush into the sterile room in order to obtain more information, resulting in the destruction of these embryos. Although they may not be called beings yet, although this is a demon's lair, although they are only pawns in the hands of the geists.

Tang Yun understood more and more, and he even finally understood why Sibo got the so-called answer after killing Xu Zheng himself.

This is a "puppet city", a "perfect #world". This is a more perfect and extreme world than the perfect #world that Xu Zheng pursues in his heart. Xu Zheng only influenced the subconscious of the public, making them obedient and orderly in the process of blindly pursuing the glory of the leader. Let the king's aura formulate a new "algorithm" for them to live in this world. And here it is really "transforming" humans into puppets. Worse than.

After all, Sibo is part of SPERA's ontology, though it can't speculate what its own ontology will do with that hope plan thousands of years later. But at least it also has a vague guess. Maybe Sibo just didn't know how far the SPERA project could go, and he always understood the basic part that controlled human free will.

In order to save time, the last part of Tang Yun's route is the third settlement area in the relatively compromise of the route from the fertility center to the biochemical laboratory.

Since obtaining this electronic map, Tang Yun and the puppet Sibo have never encountered any siege and interception in this city ruled by "demons". The two of them were like air, ignored by all the geists. Tang Yun had already obtained the clues he needed most, and the final trip to the settlement had become relatively unimportant.

After a day of tossing, it was late at night when one person and one puppet really came to the third settlement. Tang Yun raised his head as he stood in a large area of clean and tidy, empty and unmanned community square.

Residential buildings made entirely of glass facades stand around them, with no curtains and lights behind all glass walls. Through these completely transparent glass walls, Tang Yun could see very clearly. Nearly half of the spirits sat honestly in front of the couch, staring at TV with dull eyes. Occasionally, a small part of them read a book or eat something. At first glance, it looks like an ordinary Federal. But that's not the case when you look closely. For example, in the glass bathroom behind the glass wall, such as those dull eyes in front of the TV, such as this separate room without any family at all.

Yes, even the fertility center in the city does the work for them, so why do these wandering spirits need to have families?

What is the meaning of family?

For normal Federans, isn't the meaning of family the most sincere emotion? But what about Tang Yun? As a child who lost his father at a young age and grew up in misfortune. For Tang Yun, a marginal young man who has no father since he was a child, does the so-called family have to be a warm blessed land? At least he saw a lot of more "realistic" things in the Feng family. The compassionate Tang Great Son had already taken these things lightly, and could only see the "reality" behind the Feng family, without using any words such as dark and sinister. But that doesn't stop him from looking at the world with more alternative eyes.

There is no need to have children, there is no need for economic ......

What is the need for the so-called "group" of the family?

Emotion? Is it really a human need?

Tang Yun likes to look up at the city he is in at night, and likes to look at the lights in front of the windows of residents' houses.

A window is a story, a joys and sorrows. In the past, Tang Yun was full of envy and longing for these windows. He envies those families who are happier than him, and looks forward to having such a family in the future. But as he grew up, everything seemed to become less important. Because he sees a lot of things behind happiness.

The moral, emotional, aesthetic, and legal ...... of human beings to maintain order Everything is constantly changing with the economy, that is, with the relations of production. Whether a family is warm and warm does not depend on family affection, but on society, survival and productivity.

In a developing country in the old calendar period, in the era of planned economy, women liked honest and dutiful men. These diligent and honest men have become more "beautiful" and have become representatives of "ART". If you want to marry, you have to marry an honest man. With the reform and opening up and economic development, the country has made great efforts to invigorate the economy. Women's aesthetics have also changed. The honest man who was once the strongest hand has become a wreck. If you marry someone, you have to marry someone who can "toss", and these flamboyant businessmen and hawkers are enough to be "FASHION". As the economy became more and more prosperous, and the classes became more and more solidified, women's aesthetics changed again. To marry, you must marry someone who has a car and a house. Because it has become difficult to make money, the possibility of wanting to change from a board man who pushes a board car to sell small commodities to a big boss with an economic foundation is getting lower and lower, housing prices are getting higher and higher, and women's aesthetics have also changed. They no longer love honest people, they no longer love Banye, they love the domineering president.

The affection of the family at least begins with love, love ...... In just a few decades, the aesthetic tendencies between men and women in a certain country in the old calendar have gone up and down like a roller coaster with economic development. If the family is formed by this as the cornerstone and as a bond, will the essence of family affection be pure feelings?