Chapter Eighty-Three: It is the human heart that attracts ghosts

Evening.

Yu is in the courtyard of this inn.

With a soft 'click' sound, the arrow hung from the treetops, with a rope left at the end.

Zhao Zhouzheng was holding a drawing in his hand and said goodbye to the willow white ape who was putting away his longbow.

"Goodbye."

"Stay."

The willow white ape fell, pulling the rope of the arrow, a few vertical jumps, and disappeared into the courtyard, flying eaves and walking on the wall, like a master of light skills, very chic.

When Zhao Zhou heard this, he also took the picture back into the room and stretched it out. Although there is a faceless 'outline' of the skull, there are a pair of Buddha-like ears on both sides of it, and the earlobes reach the chin of the head, which is really like a Buddha.

And there is also a horizontal drawing on the skull about the eyebrows, which runs through the entire outline of the skull. In particular, the horizontal center has a downward split and a vertical split, and the head is separated diagonally.

And this strange picture is also a gift from Liu Bai Ape to Zhao Zhou, which is a visualization of 'practicing gods'.

This is also Liu Baiyu's hearing about Zhao Zhou's 'five bow body' skills, and then found it interesting, so he sincerely wanted to exchange and complement each other.

But.

The willow white ape is home everywhere, and there is really no place to stay for a few days.

He met Zhao Zhou this time, and after exchanging their skills, he didn't do anything, so he continued to travel around the world to uphold justice.

And inside the house.

After Zhao Zhou hung the picture on the wall, he also took out an arrow, raised his eyebrows, and looked at the picture.

According to Master Liu, this method requires raising the arrow body flat, and matching the horizontal line of this image with the eyebrows. And the head must be aligned with the outline of the pattern, and the ears should be placed in the middle of the wide 'pinna'. Subsequently, when the mind is emptied, it can play the role of 'training the spirit'. ”

Zhao Zhou learned in a good way, coincided with the picture, let go of what he was thinking, and just watched quietly, his ears also reflected the middle of the 'Buddha's ear', and he was very attentive.

This is also why he can't get through the 'relics deep well', and wants to accumulate more and attack jade with the stones of other mountains.

It's just that in the process of meditating, more than ten minutes have passed.

When Zhao Zhou looked at this picture, he somehow, suddenly thought about it and put down the arrow.

"I see."

He seemed to feel a little and looked at the pinna of the picture, "Master Liu's practice of the Fa turned out to be a method of 'listening' and 'reading', which belonged to the method of 'calming the mind'. In particular, according to my understanding, this image should be a 'Buddha', which is horizontal and vertical, just like the sword that cuts off the eyes, mouth and nose, removes its own thoughts, and cuts off the seven emotions and six desires. But now he has left his ears alone, not only to listen with his ears, but also to think and use his heart to reflect on himself. ”

Zhao Zhou thought about it, no matter how Liu Baiyu practiced, anyway, he felt that what he 'realized' from this painting was the word 'concentration'.

"And this archery is also to train people's minds, the hands must be steady, the heart must be accurate, and the ears must distinguish the flow of air, and then adjust the angle to shoot the enemy."

"When you think about it like this, if you really have practiced to a certain level, don't you need to see it with your eyes, just listen to it with your ears, and think about it in your heart, and then you can compose the surrounding scenes in your mind, just like the 'spiritual consciousness' opened by a cultivator. As soon as I thought about it, I felt the wind and grass around me, and then the pictures around me came to mind. ”

Zhao Zhou thought about it and felt that if he guessed correctly, then this method of 'spiritual sense' should be a combination of the two supernatural powers of 'ear knowledge and brain consciousness'.

At the same time, I also think so.

He also had more insights into these six senses, and vaguely felt which way he should go and how to go.

"With a way, the rest is time to grind. However, I have to wait until I find the last Bodhisattva first, take the relics, string them into hand beads, and have the blessing of the 'deep well of relics', and then slowly go to the ropes. ”

"When that happens, I think I'll be able to do more with less."

Zhao Zhou's mind flashed, he set this itinerary, and also took the pictures on the wall, grabbed the relics on the table, and opened the door, and saw that Goatee and the others were also ready to go, standing quietly outside their house, unusually quiet, probably afraid of disturbing themselves.

"Let's go."

Zhao Zhou glanced at everyone, saw that their spirits were almost recovered, and saw that it was getting late, so he didn't delay too much, so he walked away.

"Zhao Ye!" They said hello in unison and hurriedly followed.

I am also out of the inn.

After everyone selected the horses, the monk dragged a porcelain vase with one hand, rode two steps, and hurried to Zhao Zhou's side and said, "Master Zhao, I calculated for half an hour, and came to the conclusion that the last Bodhisattva should be in the southwest direction, about fifty miles away."

As he spoke, he took out a rough map that had just been drawn, with a few simple vertical lines and circles marking the route and destination.

"After I figured out the whereabouts of the Bodhisattva, I saw that you were practicing in the house, so I went to ask a few merchants who were eating in the inn, and made a hasty drawing."

The monk pointed to the vertical line and the circle, "Among them, this vertical line is the shortest way, and the circle here should be a forest of trees, I heard that there are many mountain bandits, at least more than 100." I think the Bodhisattva must have gone here. ”

"Chase."

When Zhao Zhou heard this, he rode his horse and went straight up the 'vertical dirt road', and he didn't wonder why the Yaksha Rakshasa wanted to go to the bandits' den in the deep mountains.

Because the Yaksha Rakshasas, since they are ghosts of the Hungry Ghost Path, then if they want to achieve the golden body of the Bodhisattva, they must devour flesh and blood.

And since ancient times, the most capable of attracting ghosts are also some people who have a guilty conscience and are very evil, such as the group of mountain bandits, or the people in the marshal's mansion, which is not to do too many disasters.

It's also the old saying, don't do bad things, don't be afraid of ghosts knocking on the door.

If the body is upright, and the body is upright and can suppress the 'ghosts', he is not afraid of attracting the Yaksha Rakshasas.

But other than that.

On the way to that peak, Zhao Zhou also heard some strange and interesting things from the monks, as well as special methods for summoning ghosts.

For example, the 'wind chimes hanging on doors and windows' can really usher in unjust ghosts who wander the world in this world.

But.

After Zhao Zhou heard about it, he felt that this wind chime did not attract ghosts, but it was people's hearts that attracted ghosts.

"Although it is me who puts the Rakshasa Yaksha, but after they are freed, it is not me Zhao Zhou who can attract them, nor all kinds of magic weapons, but the unpredictable, honey-bellied sword."

At night, the stars are filled.

Zhao Zhou thought about it, and rode horses with everyone for more than 50 miles along the way, passing through a narrow dirt road, passing through a small mountain forest, and also came to the foot of a mountain peak more than ten zhang high.

At the same time, Zhao Zhou also got off the horse and looked around, and also saw that it was surrounded by mountains everywhere, the weeds were deep, and behind this peak, there was a mountain forest that could not be seen.

"This is it." The monk pointed to the mountain in front of him, and could faintly see that there were stars and fires near the peak, which should be the camp of those mountain bandits. But he was also a little curious about why there were no mountain bandits on duty nearby.

"Are they dead?" The monk was puzzled, feeling as if he was too late for the others.

"Go up the mountain." Zhao Zhou looked at it, but he didn't have so many ideas, and saw that there was a 'mountain road' at the foot of the mountain in the east, which was not very smooth, so he rubbed the four relics in his hand and walked straight to the top of the mountain.

'Whoa'

Everyone also took out their weapons from the horses, and followed in the dark, tense in spirit, guarding against the Yaksha Rakshasa and the bandits on the mountain peaks from ambushing.

Similarly, the road at night is not easy to walk, let alone the crooked staircase.

It also caused everyone to be careful to step on this uneven platform, and they were frightened, especially they didn't expect that as soon as they walked to the mountainside, they suddenly smelled a smell of blood wafting over, and they were even more nervous.

"There's a dead breath, this smell of blood has been around for a long time. There was a mountain wind before, but it was a nose. Goatee whispered, reminding the crowd that it was a bit 'unsafe'.

It's just that.

Zhao Zhou smelled it, but he took a few steps forward and instantly stepped onto the top of the mountain.

It was also at this time.

Zhao Zhou went to the top of the mountain, and also saw that the door of the mountain bandit village was open, many lanterns fell to the ground, the weeds burned out, and the fire light he saw was also reflected from here.

When he got closer, he saw that all the houses in the camp were ajar, or had been half torn down by something, but there was no one in them.

Some of them were just blood on the floor inside and outside the house, and bone scraps everywhere.

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