In the second stage, the five manifestations of the magic are revealed

After seeing the Buddha subduing the evil dragon with the samadhi of compassion in the last issue, the Venerable Mahakala was a little convinced, and he made an offering to the Buddha for 90 days, and the next day, after preparing the meal, he personally came to invite the Buddha to fast. The Buddha said you go first, and I'll come later.

(1. Manifest the Divine Foot to the Yan Fu Ti Realm to take the Yan Fu Fruit)

After the Buddha left, the Buddha first went to the realm of Yan Fu Ti with the Divine Foot Pass, took the Yan Fu fruit under the Yan Fu tree, and then flew to the stone room of the Buddha to sit first. When Kasa saw that the Lord was one step ahead of him and suddenly in his stone chamber, he asked the World-Honored One, "Shamen, where did you fly here?" ”

The Buddha said to the Buddha: "After you left, I first went to the realm of Yan Futi, took the Yan Fu fruit, and then came over. He also told Ka Ye: Yan Fuguo is very fragrant, you can also have some. (This is a naked manifestation of the Buddha's divine powers, and besides, the show has just begun.) ）

Kaye said to him, "I don't eat it, but you can eat it yourself." (As the leader of Zoroastrianism, Ka Ye must be kind at this time, and it certainly doesn't feel good to be killed by a thirty-five-year-old unknown Shaman, how can he eat it)

Ka Ye thinks in his heart that the Buddha's divine foot is indeed very good, but he is still attached to the Tao of Zoroastrianism, and thinks that it is still not as true as my Tao. (The outer road is so difficult, 10,000 dissatisfied)

After fasting, the Buddha stayed where he was.

(2. Manifest the Divine Foot to the Yamafuti Realm to take the Amole Fruit)

The next morning, as he did yesterday, he went to the Lord to ask him to fast.

The Buddha still said the same: "You go first, and I will come later." ”

OK, the Buddha is going to do it again.

After the Buddha left, he went to the Yamafu Realm, took the Amole fruit, and then flew to the Kasa Stone Chamber. Ka Ye Bai Shi Zun said: "Shamen, why did you come from here? ”

The World-Honored One said, "After you go, go to the realm of Yanfuti and take this fruit, which is extremely fragrant and beautiful, and whoever needs it will eat it." ”

Kasa said to him, "I don't have to be, Shamen eats for himself." At that time, the Buddha recited the words: "This Shamen is extremely powerful, and there is a great god, after I go, take this fruit; Though it is not as good as me, I have attained the truth. "At that time, the world-honored one has eaten, and he will stop sleeping.

Tomorrow, the Buddha will be the World-Honored One, and he will say, "The time to eat has come, so you can eat." ”

The Buddha said to the Buddha: "You are in front, and I should go behind." ”

(3. Show the Shenzu to Beiyu Shan to take natural japonica rice)

After the Jiaye goes, the Shizun goes to the north Yushan and says, takes the natural japonica rice, and returns it to the Jiaye stone room. Kasa asked the Buddha, "Shaman, why did you come from to sit here?" ”

The World-Honored One said: "The Buddha should know: After you go, I will go to Yu Dan and say, take natural japonica rice, which is extremely fragrant. Kasya, and those who have it will eat it. ”

Kasa said to him, "I don't have to be, Shamen eats for himself." The repetition of the Buddha is to read: "This Shamen is extremely divine and has great divine power; Although, it is not as good as me to be true. "At that time, the world-honored one has eaten, and he will stop sleeping.

Tomorrow, the Buddha will be the World-Honored One, and he will say, "The time to eat has come, so you can eat." ”

The Buddha said to the Buddha: "You are in front, and I should go behind." ”

(Fourth, show that the gods and feet lead to Qu Yeni to take the pear and the fruit)

After the Kaye is gone, the World-Honored One goes to Qu Yeni, takes the pear and the fruit, and first sits in the stone room of the Ka Ye. Kasa asked the Buddha, "Shaman, why did you come from to sit here?" ”

The Buddha said to the Buddha: "After you go, I will go to Quyani and take this fruit, which is extremely fragrant. Ka leaves, those who have to eat it. ”

Kasa said to him, "It doesn't have to be, Shamen eats for himself." The repetition of the Buddha reads: "This Shamen is extremely powerful and mighty; Although, it is not as good as me to be true. "At that time, the world-honored one has eaten, and he will stop sleeping.

Tomorrow, the Buddha will be white: "When the time comes, you can go and eat." ”

The Buddha said to the Buddha: "You are in front, and I should go behind." ”

(5. Manifesting the Divine Foot to the Buddha and Catching the Vilile Fruit)

After the Kasa leaves go, the World-Honored One takes the Buddha and takes the fruit of Vili, and first goes to the stone room of the Kasa to sit. Kasa asked the Buddha, "Shaman, why did you come from to sit here?" ”

The Buddha said to the Buddha: "After you go, I will go to the Buddha and take this fruit, which is extremely fragrant." Ka leaves, those who have to eat it. ”

Kasa said to him, "I don't have to be, Shamen eats for himself." The repetition of the Buddha is to read: "This Shamen is extremely powerful, and has great divine feet; Although, it is not as good as me to be true. "At that time, the world-honored one has eaten, and he will stop sleeping.

After the manifestation of the five divine powers, Ka Ye was still not convinced, and the Buddha decided to take more powerful means of divine powers.

Stage 3: Three times to show his heart

(1. Axe play Ka Ye)

At this time, just in time, Kaye was preparing to carry out the Zoroastrian sacrifice ceremony, the king and the ministers would come to participate, of course, the Zoroastrian sect had to prepare a lot of firewood to burn the fire, but the five hundred disciples of Kaye used axes to chop wood, but they couldn't chop it. Ka Ye pondered: "It must be this Shamen ghost." Then he came to ask the World-Honored One, "If you want to break your salary today, why don't you put down the axe?" ”

The World-Honored One said, "Do you want to get an axe? ”

He said, "I want to do it." "The axe is looking for the present.

The axe was chopped down, but it couldn't be lifted, and the Buddha said, "Why don't you lift the axe?" ”

The World-Honored One said, "Do you want to lift the axe? ”

He said, "I want to do it." "The axe is found.

Buddha This is naked group control, here the wise man sees the wisdom, the great master is inconvenient to make it clear.

(2. Fire play Ka Ye) At that time, the disciples of Ka Ye intended to ignite the fire, but the fire could not be burned. At that time, the repetition of the Buddha was recited: "This must be done by Shamen Qu Tan." "Kasabha White Buddha: "Why doesn't the fire burn?" ”

The Buddha said to Kasya, "Do you want to make the fire burn? ”

He said, "I want to burn." "The fire burns when it is found.

At that time, the intention is to extinguish the fire, and the fire will not be extinguished. Kasabha White Buddha: "Why is the fire not extinguished? ”

The Buddha said to the Buddha: "Do you want to extinguish the fire? ”

He said, "I want to perish." "The fire is extinguished.

You're in control

(3. Now he is mentally clear)

Ka Ye thought to himself: "This Shamen Qu Tan, with a good face, has the hope of the world. I will hold a great sacrifice tomorrow, and the king and the people will come, and if I see this great coffee Shamen, I will have no one to offer. It would be a great blessing if he didn't come tomorrow. ”

The Buddha knew the mind of the Buddha, and the next morning, Zhiyu Shan said to take natural japonica rice, Qu Yani to take milk, and specially went to the Anuta Spring to fast. It was not until the evening that he returned to the stone chamber.

The next morning, when Kasa went to the World-Honored Place, he got a bargain and asked obediently, "Shamen, why didn't you come yesterday?" ”

The Buddha said to the Buddha: "Yesterday you said, 'This Qu Tan is extremely upright, and the hope of the world is there.'" I will be at the shrine tomorrow, and if the king and the people see it, they will cut off my offerings. If you can't come, it's a great luck. I found out what you were thinking, and even Yu Dan said to take natural japonica rice, Qujani to take milk, and eat it in the spring of Annuda. On the other hand, Xiang Dusk returned to the stone room to stop the night. ”

At that time, the Buddha recited the words: "This great shamun is extremely powerful, and it is really powerful; Although, it is not as good as me to be true. ”

After the Buddha showed his heart three times, Kasa was still not convinced, and the Buddha was about to come up with a more powerful weapon.

The fourth stage magnifies the light, and the identity of the Dharma realm is revealed four times

(1. Enlarge the light, and the four heavenly kings come to listen to the scriptures) is the time, the world has eaten, and the stone room is stopped. That night, the Four Heavenly Kings listened to the scriptures by the World-Honored One. The four heavenly kings also have light, and the Buddha also shines brightly, shining on the mountains and wilderness, and the cave burns with one color.

When Picah saw the light at night; Tomorrow Qingdan, the world's honorable place, arrived, Bai Shizun said: "What light shines on this mountain last night?" ”

The World-Honored One said, "Last night the Four Heavenly Kings came to my place to listen to the Dharma, which is the light of the Four Heavenly Kings. ”

At that time, the Buddha recited the words: "This Shamen is extremely powerful, and it can make the four heavenly kings come to listen to the scriptures; Although, it is not as good as me to be true. ”

(2. Amplify the light, and Shi Tihuan came to listen to the scriptures) is the time, the world has eaten, and he is still there. In the middle of the night, Shi Tihuan listened to the Dharma because he came to the Shizun Institute, and the Emperor of Heaven shone brightly on the other mountain.

When Pigaye rose up at night to look at the stars, he saw this light. Tomorrow in the Qing Dynasty, Ka Ye Zhi Shizun asked, "Qu Tan, last night's light was very special, what is the cause for this light?" ”

The World-Honored One said: "Last night, the Emperor of Heaven came here to listen to the scriptures, so he has this bright ear!" ”

At that time, the Buddha recited the words: "This Shamen Qu Tan is extremely powerful, and has a great power, which can make the Emperor of Heaven release and listen to the scriptures; Although, it is not as good as me to be true. ”

(3. Enlarge the light, King Brahma came to listen to the scriptures) is the time, the world-honored one has eaten, and he is still there. In the middle of the night, King Brahma magnified the light and shone on the mountain, and listened to the sutras of the world-honored one.

When the Kasaba saw the light at night, tomorrow he asked the World-Honored One, "What is the cause of the light that shines brighter last night than the sun and the moon?" ”

The World-Honored One said, "Kāṣṇṣṇaṇa� ”

At that time, the Buddha recited the words: "This Shamen Qu Tan is extremely powerful, and it can enable my grandfather to come to this Shamen and listen to the scriptures; Although, it is not as good as me to be true. ”

(Fourth, the Heavenly Emperor Tree God is willing to be a subordinate) then, the World-Honored One has to cheat five clothes, and he wants to be wet, so he thinks: "Where should I wear this clothes?" At that time, Shi Tihuan knew what Shizun was thinking in his heart, that is, it turned into a bath, and Bai Shizun said: "You can wear clothes here." ”

At that time, the World-Honored One reinstated, "Where should I wear this garment?" At that time, the Four Heavenly Kings knew what Shizun was thinking in his heart, so he raised a large square stone, hit the side of the water, and Bai Shizun said: "You can waste your clothes here." ”

At that time, the World-Honored One reinstated the recitation: "Where did I expose this garment? When the tree god knew what Shizun was thinking in his heart, he hung down the branches, and Bai Shizun said: "I wish to expose my clothes here!" ”

Tomorrow Qingdan, Jiaye to the world-honored place, asked the world-honored said: "There is no such pool, now there is this pool; There was no such tree, but now there is such a tree; There was no such stone, but now there is this stone. What is the cause for this change? ”

The World Venerable said: "This is last night when the Emperor of Heaven released my desire to wear clothes, so he made this bath. I repeated: 'Where should I wear this garment?' When the Four Heavenly Kings knew what was in my heart, they brought this stone. I repeated: 'Where should I expose this garment?' 'When the god of the tree knew what was in my heart, he drooped the ears of this branch! ”

At that time, the repetition of the Buddha was recited: "Although this Shamen Qu Tan is a god, it is not as good as me to attain the truth." ”

By manifesting the relationship with the status of the Four Heavenly Kings, Shakti Huan Cause, King Brahma, and the tree gods, the World-Honored One tries to surrender the mind of the Kasaba offering to the higher self, but if it is still not satisfied, the difficulty of the outer path is like this, and the patience of the Buddha is like this. As a last resort, the Buddha is about to use a killer move, and the Buddha's patience is also limited.

The fifth stage of the supernatural power live, the ultimate submission

(1. Traveling on the water) is the time, the world-honored has eaten, and it is still in the other night. At that time, in the middle of the night, there were heavy black clouds and heavy rain, which was like a big river, and it was extremely overflowing. At that time, the Buddha recited the words: "This river overflows, and the sand gate shall be floated by the water, and I see it now." At that time, Kasaba and 500 disciples went to the river.

At that time, the World-Honored One walked on the water, and his feet were not stained by the water. At that time, Ka Ye Yao saw the Lord walking on the water. At that time, Kasa said, "Amazing! Very special! Shamen Qu Tan can walk on water, and I can walk on water, but I can't keep my feet from staining my ears! Although this sand gate is a god, it is not as good as me to attain the truth. ”

At that time, the World-Honored One said, "You are not an arhat, you don't know the way of an arhat, you don't know the name of an arhat, what is the truth?" Thou art blind, and thou art blind, and thou shalt see no change, and say, 'It is better for me to attain the truth.'" Thou said, 'I can walk on water.' 'Now is the time, may we walk together on the water?' Thou shalt give up thy evil views now, and thou shalt not suffer this trouble for a long night. ”

Shizun finally lost patience with Ka Ye, after the live broadcast of the supernatural powers, Ka Ye still died and did not accept it, and the Buddha almost said to him, "Love is dead and die", fortunately, after being General Buddha, Ka Ye realized that if he was not convinced, the Buddha would not care about him.

(3. Kasa was taught, repented, and took refuge with 500 disciples)

At that time, when Kasa heard the words of the World-Honored One, he bowed his head and bowed: "I repent today, knowing that it is unlawful, but I am willing to repent of it!" "Repeatedly.

The World-Honored One said, "If you listen to your reforms, you will be able to know that you are disturbed." ”

At that time, Ka Ye said to the five hundred disciples, "You and others are as they please, and I will now return to Shamen Qu Tan." ”

At that time, the five hundred disciples Bai Jiaye said: "We also have the heart to Shamen Qu Tan, and when the dragon descends, we will seek to return to our fate." If the teacher returns to Qu Tan, I and the other 500 disciples will all return to Qu Tan. ”

(Ka Ye asked for the opinion of 500 disciples and prepared to take refuge in the Buddha, in fact, since the Buddha subdued the evil dragon, the 500 disciples of Ka Ye had already obeyed, but because of Ka Ye's face, he did not directly rebel)

Kasa said: "Now is the right time, but I have been clinging to this foolishness in my heart, and when I see the change in my heart, I am still puzzled, so I claim to say: My way is true." ”

At that time, the five hundred disciples of the Buddha were surrounded by the world-honored people, and they stood on one side, and Bai Shizun said: "I wish the world-honored ones could listen to me and wait for me to be a sand gate and cultivate pure behavior!" ”

The Buddhas are always in the Dharma, if they say: "Good comes!" Monk. "It became a sand gate. At that time, the World-Honored One said to Ka Ye, "Good come! Bhikkhus, this method is subtle, good at practicing Brahmanism. "At that time, the garments of Kasaba and the five hundred disciples were transformed into robes, and their hair fell from their own ears, as if they had been shaved, for seven days. At that time, the tools of the Kasya's scholarship were thrown into the water.

At that time, Bai Shizun, a disciple of 500 disciples, said: "I wish that Shizun would listen to me and wait to be a sand gate." ”

The World-Honored One said, "Good come! Monk. At that time, 500 disciples became shamen, wearing robes and their hair falling from their own hands.

(The Buddha showed his supernatural powers for the last time, and the hair of the five hundred disciples fell spontaneously, and the robes were automatically put on, presumably the Buddha and the five hundred disciples had already taken it properly at this time)

(4. Another Jiangjiaye and 300 disciples)

At that time, along the water, there is a Sanskrit Zhi, named Jiang Jiaye, who lives on the side of the water. At that time, Jiang Jiaye saw that the tools of the spell were all floated by the water, so he said: "Duh! My eldest brother drowned in the water. "At that time, Jiang Jiaye sent three hundred disciples down the river to beg for his brother's corpse. I saw the Lord sitting under a tree, and the five hundred disciples of the Great Kasa Ye surrounded him and said; When he saw this, he went to the place of Kasya, and said, "Is this a good thing?" Originally a teacher, now a disciple. Why did the eldest brother become a disciple of Shamen? ”

Ka Ye said to him: "This is wonderful, there is no way here!" ”

At that time, Upikāya said this to Jangyāya:

"This teacher is noble, and I am a teacher today,

The Buddhas were born, and it is very rare to meet. ”

At that time, Jiang Jiaye heard the name of the Buddha, very happy, enthusiastic can not win, the former Bai Shizun: "I wish to listen to the Tao!" ”

The World-Honored One said, "Good come! Bhikkhus, good at practicing Brahmanism, exhausted in suffering. ”

At that time, Jiang Jiaye and his 300 disciples became Shamen, wearing robes and hair falling from their own ears. At that time, Jiang Jiaye and the three hundred disciples of the spell were thrown into the water.

(5. Youdugayikala and 200 disciples)

At that time, there was a Sanskrit Zhi under the water, whose name was Gayagyaya, who lived on the side of the water, and saw the apparatus of the spell from afar, which was floated by the water, so he recited: "I have two brothers, who are learning the Tao, and now the apparatus of the incantation are all floated by the water, and the two great Kasa leaves will be harmed by the water." About 200 disciples, going down the river, and even in the academic place, when they saw the second brother from afar and made a sand gate, they said: "Good here? Originally respected, now he is a disciple of Shamen. ”

Ka Ye reported: "This is the best place, there is no more than this!" ”

At that time, Gayikala said, "Now my second brother is very knowledgeable and learned, and this will be a good place, so that my second brother will learn the Tao in the middle school, and I will learn the Tao in the middle today." At that time, the White Lord in front of the Gayi Kaye said, "I wish the World-Honored One would hear it as a shamun." ”

The World-Honored One said, "Good come! Bhikkhus, good at practicing Brahmanism, exhausted in suffering. ”

At that time, the Gayikala became a shamun, and his robe was on, and his hair fell from himself, as if he had shaved his head, for seven days.

OK, so far, the Buddha used the means of capturing the thief and the king, subdued the Mahakasa with powerful supernatural powers, and at the same time completed all the disciples of the 1,000 basic team, so that there was a great group of 1,250 monks at the Gion meeting of the "Diamond Sutra". Senior brothers who have read the original article must have their own conclusions. What did the initial spread of Buddhism depend on, and only by truly understanding history can we understand the true world-honored beings, and only then can we practice and demonstrate?

Therefore, many of our senior brothers' articles are WeChat screenshots, or some things that I personally demonstrated, just to prove more truthfully that what is said in the Buddhist scriptures is not illusory, so as to solve the following core problems:

One. Whether there really is reincarnation

Two. In samsara, what can be carried over to the next life?

Three. How merit/merit can be accumulated and extended to the next life in the most efficient way

Four. In the entire universe or Dharma realm, whether the Buddhas and Bodhisattvas exist or not, whether the Jade Emperor, God, God, and gods exist or not, and what kind of life form is the ultimate goal

Five. What we should do in order to be the greatest life, start there

At the invitation of one of the producers of the Discovery Channel, Brother Dajue will share with you the most precious treasure in this world, the most advanced technology - Buddhism/life and death technology, in more intuitive forms, such as video recordings (the specific form depends on the scale of the country's liberalization).