The exorcism array is the simplest of all the formations circulated by the family, when arranging this formation, you only need to put the hexagram position of the new rice and Chen Mi corresponding to the gossip into the Fuxi innate gossip diagram, the new rice corresponds to the yang, and the Chen rice corresponds to the yin, and then put the Tongling Baoyu in the center of the Bagua diagram, and then use the evil qi to urge the aura on the Baoyu, you can form a array.

The so-called exorcism, to put it bluntly, is to dispel disasters and avoid disasters, if the person who sets up the array itself is strong enough, he can even use this formation to change a person's monthly fortune, that is, the fortune within a month, but the person who sets up the array cannot use the exorcism array to change his own fortune. The third master said that this is the destiny of heaven, and if the person who sets up the formation uses the evil spirit to force himself to change his luck, it is to change his life against the sky, and he will be punished by God.

In addition, the Exorcism Circle can also be used to deal with ordinary evil spirits, but it does not work against particularly strong grudge ghosts.

Let's talk about the green decision.

This is a kind of magic that uses strength to fight, and when casting the spell, you must first draw out the evil qi from the evil spirit, and blend your own evil qi with this evil qi. After that, he relied on his mental power to urge the evil qi and forced the mixed Qi field into the ring finger of his right hand.

The third master said that this is called "one finger of the green underworld", after using the ring finger of the right hand to point at the evil spirit, the mixed Qi field enters the evil body, which will destroy the balance of the Qi field on the evil body, so as to achieve the purpose of suppressing and killing. However, the Qing Ying Determination is ineffective against evil creatures that are already very evil.

Urging evil, this technique is also known as "blood and yang", which is to spit the blood on the tip of the tongue mixed with evil qi on the surface of the fist, and use this fist to draw a rune in the air. The spirit rhyme on the sigil can dispel evil energy, and the strength of the spirit rhyme is linked to the caster's Taoism.

The third master said that although this technique is strong, it is also very popular with the caster. Ordinary cultivators can only use it once or twice a day, and after a month of tempering, the level of physical strength has far exceeded that of ordinary people, but even so, I can't use this technique frequently.

Dingyang lock and gossip hanging mountain, when these two spells are cast, they must use the yang line and gossip money that have been passed down from generation to generation by the old family.

The so-called yang line is the kind of thin wire I used to connect copper coins when I practiced the three hanging coins.

This kind of thin thread is no different from ordinary wool in appearance, but in the thin thread, it wraps a strand of Zhang Daoling's hair.

Legend has it that these strands of hair were left by Zhang Daoling at the last moment of his transformation into an immortal, and they are stronger than King Kong, and even the sharpest sword cannot be cut.

When performing the technique of Topping Yang Lock, it is necessary to force out the evil qi in the body and let them gather on the surface of the yang line, so that the spiritual rhyme on the hair can be fully stimulated.

When the caster binds the evil corpse with the yang thread overflowing with spiritual rhyme, the yang energy rushes to the top, and the evil corpse will immediately lose its ability to move. For them, this red thread is like a chain that cannot be broken, no matter how they cannot break it.

The third master said that this technique can only be used to deal with evil things with entities, and it is not obvious for evil things without entities such as ghosts.

Bagua Hanging Mountain, is to hold the gossip money above the head, using the evil qi to attract the yin and yang Daqi between heaven and earth, so that these two kinds of Daqi flow through the square hole of the copper coin, if the money body is turned at this time, Daqi will rush to the position where the square hole is pointed.

The third master said that this kind of magic has a very strong penetrating power, which can be used to break the formation, or it can be directly used to kill evil things, when the heaven and earth Daqi are pressed on the evil things, it is like pressing all the weight of a mountain on a small area that is only the size of a money hole, and no evil thing can withstand such a strong force, and it must be poked on the spot.

Finally, there is the five-bucket rice array, which is very troublesome when arranged, and it is necessary to clean and change clothes, and also place the altar to worship the sky and the earth.

At the end of the worship ceremony, five bowls of aged rice are filled with copper bowls, five gossip coins are placed into the five bowls, and the bottom of the bowls is tied with yang threads to make the final preparations for the array.

The third master said that looking at the entire old family, there are no more than ten people who can put out a five-bucket rice formation, such as the second master, he can't arrange this kind of formation because the evil qi on his body is too strong.

Generally speaking, each family member can only get three Bagua coins, and only those masters who are proficient in the Five Dou Rice Array can get more than five coins.

When this formation is arranged, it can produce different effects by changing the position of the five copper bowls.

Cross Array, Soul Return; A word array, a ghost town; two-word array, the corpse of the town; circular array, changing the flow of heaven and earth; Butterfly pattern, broken formation.

For example, if someone loses their soul because they are overly frightened, or if they are squeezed out by ghosts, they can use the cross array to retrieve their souls.

The ghosts and corpses are easier to understand, but when the two-word array is arranged, three bowls should be placed on the top and two bowls on the bottom to form an inverted trapezoid.

The circular array, as the name suggests, is to arrange five bowls into a small circle with a diameter of about 20 centimeters, and by mobilizing the evil qi on each bowl, a small feng shui bureau is made, and the changes in the feng shui bureau are used to change the flow direction of the heaven and earth qi.

If I keep the evil qi in the five bowls still, the Heaven and Earth Great Qi within a radius of twenty miles will always linger in place, gathering and not dispersing. If I withdraw the evil qi that gathers on the copper bowl due east, the Great Qi will flow in the direction of due east.

The third master said that such a feng shui bureau is actually against the cycle of heavenly principles, and can only last for half an hour at most, if it exceeds this time, with the five buckets of rice array as the center, the general trend of feng shui within a radius of twenty miles will have irreversible changes, and at that time, the jungle may become sandy, and the river may also become a mire.

The last formation is the butterfly pattern, which is also called the "place" array in the past, that is, the four copper bowls are placed in the east, south, west, and north directions, and the four points are connected, which must be able to form a regular rectangle, and after that, the last bowl is placed in the center of this rectangle.

I don't know why this formation was later renamed "Butterfly Pattern Array", anyway, that's what the third master said, whatever he said, I'll listen to it.

This kind of formation has only one function, that is, it is used to break other people's formations. However, the third master also said that the effect of the butterfly pattern array is very unstable, sometimes even the most basic formation cannot be broken, and sometimes it can break a strong evil formation.

As for when it works and when it doesn't, it's all a matter of luck.

The inheritance of the magic of the family comes from the Wudou Rice Dao in the Eastern Han Dynasty, I don't know if the first generation of Heavenly Master Zhang Daoling has evil qi on his body, but the techniques passed down by the family need to be urged by evil qi.

The third master's explanation for this is that because the Qi field on the body of the family is quite different from ordinary people, the techniques of the Five Dou Rice Dao have been inherited to this day, perhaps the ancestors changed the way of urging in order to make these spells easier to be cast.

But he also said that such a statement is just the speculation of the descendants of the family and has no basis.

In this month, in addition to mastering the craft of the three hanging coins and the techniques listed by the three masters, I also have to learn to "recognize the fragrance and distinguish the ancients".

The so-called recognition of incense and antiquity is actually to use a large number of drugs to reshape my sense of smell and taste, so that I can distinguish the age of manufacture and the age of excavation of antiquities through taste.

At first, I thought it was a lot of nonsense, and I didn't believe that I could tell the age of an antique by my nose and tongue.

But even if I said what I thought in my heart, the seventh master still wiped my nasal cavity with a cotton pad every day and soaked my tongue with medicinal soup.

I was tossed by him for more than half a month, and when he put the gossip money in front of my nose again, I actually smelled a fragrance similar to jasmine.

After that, I smelled a lot of antiques, and found that the older the things, the stronger the fragrance on them, and apart from this fragrance, most of the antiquities had a faint fishy smell.

The Seventh Master told me that the faint fishiness came from the soil where the antiquities were buried, and the earlier the antiquities were unearthed, the lighter the fishiness on them became.

At the same time, he also told me that whether it is the craftsmanship of the three hanging coins or the skill of recognizing incense and distinguishing the ancients, they were all introduced to our family from the end of the Eastern Han Dynasty.

In that era, the family was in the service of the Cao Wei group, and it was during that period that Cao Cao established two very famous official titles: Captain of the Touching Gold and General of the Faqiu Zhonglang.

In fact, the inventor of these two official titles is not Cao Cao, but Chen Lin.

Chen Lin was Yuan Shao's first aide, and when Yuan Shao was crusading against Cao Cao, he once wrote a discussion article, saying that Cao Cao "specially set up a general in the middle of the hill and touched the captain of the golden school, and the suddenness was exposed." This was originally a curse, but later Cao Cao overthrew Yuan Shao and took pity on Chen Lin's talent, so he brought Chen Lin under his command, and the two official titles of Faqiu Zhonglang General and Touching Jin Lieutenant were also used by Cao Cao.

The reason why Cao Cao set up a special official position for tomb robbery at the beginning was because he was poor, relying on one person's wealth, and he couldn't afford to support the world's soldiers and horses, so he set his sights on the ancient tombs of the Han Dynasty and stole property from the ancient tombs to pay for the army.

And the Qiu character of the Qiu family is specifically responsible for the flow of money and grain, so the Seventh Master speculates that the first captain of the Jin School and the general of Faqiu Zhonglang in history are very likely to be served by the ancestors of the old family.

But the family motto of the family clearly said that before the end of the Eastern Han Dynasty, the family did not have the inheritance of tomb robbing skills, so there is no clear conclusion on how the two crafts of three hanging coins and incense recognition and ancient identification entered the family.

However, the seventh master said that before the Eastern Han Dynasty, there were already a lot of thieves in the industry, although in that era, the reputation of thieves was very poor, but Cao Cao was not an old-fashioned person, he knew the truth of "eclectic, meritocracy", plus the network is wide enough, hands and eyes are all over the sky, since he can invite the family out of the mountain, it is naturally possible to absorb talents from the thief.

It is very likely that the tomb robbing skills of our old family were passed down from the family of thieves.

Like the Lu family, a family of thieves in Hubei, they have the unique ability to take things from the air, which is almost the same as our family's three hanging money.