Wang Dong raised one palm and saluted the sweeping old monk, while paying careful attention to the system prompt:

[Tianlong Babu, all living beings, all sentient beings, all sentient beings, no one is unjust. When we study the Dharma extensively, understand the principles of the Buddha, and achieve success, we will manifest ourselves on the earth, in the emptiness, and in the rivers and lakes, and speak all kinds of Dharma, so that sentient beings will be free from all kinds of hardships and all their desires will be satisfied. 】

Wang Dong secretly made a note, his footsteps did not stop, he walked up to the sweeping monk, and said, "Disciple Xuzhu has seen the master. ”

The sweeping monk looked at Wang Dong and asked, "You seem to recognize me?"

Wang Dong said: "I have seen it." ”

Anyway, Buddhists like to say inexhaustible, clouds and mountains are covered with fog, and Wang Dong simply gave an ambiguous answer.

The sweeping monk bowed slightly, no longer asked, and continued to concentrate on sweeping the floor.

Wang Dong stopped talking, walked up to him and began to sweep the floor.

"When you wave a broom, don't let the fallen leaves rise. The sweeping monk said suddenly.

When Wang Dong heard this, he stopped and thought about it, and suddenly said, "The disciple understands. ”

Fallen leaves return to the roots, there is already a belonging, naturally there is no need to continue to drift, the so-called dust to dust, soil to soil, each has its own fate, can not be forced.

The sweeping monk's Dharma is profound, and it is really every word.

So the king was very careful when he swung the broom, and every time he swept out the broom, he immediately pressed the raised leaves with his backhand, and so on.

After doing this a few times, Wang Dong had a new insight.

Raise up, press down.

Although they are two very simple actions, if you want to do them continuously, you can effectively improve your reaction speed, which can really be said to be an ordinary little thing that contains great wisdom in martial arts.

This may be the second truth that the sweeper wants to tell him.

After sweeping for a while, the sweeping monk stopped and said, "If you are afraid of the leaves rising, you can sweep more slowly, and you don't have to be so troublesome." ”

Wang Dong stopped, carefully savored the words of the sweeping monk, and said, "What does the master mean is too much, and if you want to hurry, you can't reach it?"

The sweeping monk shook his head and said, "You raised and pressed too much, and swept some leaves to my side." ”

Wang Dong: "Ah, I'm sorry, I'm sorry!"

The two fell silent again and continued to sweep the leaves.

This time, Wang Dong was no longer so pretentious, a broom and a broom swept slowly, and not long after, the fallen leaves in front of the Tibetan Scripture Pavilion were swept away, and the two tacitly entered the pavilion to clean the dust inside.

Shaolin Temple Tibetan Scripture Pavilion.

It is a place where all kinds of classic martial arts in the world are concentrated.

If you find a book to learn from it, it is possible to break into the reputation of a first-class master in the rivers and lakes.

Speaking of this, Wang Dong thought of three people: Murong Bo, Xiao Yuanshan and Gu Mozhi.

In terms of time, Murong Bo and Xiao Yuanshan should be hiding in the Shaolin Temple at this time, and they have already found the peerless school they are interested in.

The Shaolin Scripture Pavilion has always forbidden disciples to enter, and they can freely consult martial arts cheats or Buddhist classics, including Shaolin 72 stunts.

However, because the seventy-two stunts were too profound, they couldn't be cultivated without a certain foundation of internal strength, and they couldn't even understand it, so they didn't need to be particularly wary of the disciples in the temple stealing it.

As for those Shaolin disciples who are qualified to practice stunts, they have naturally learned from their teachers or fellow disciples, or they have realized that each of the seventy-two stunts must be supplemented by the corresponding compassionate Buddhism to dissolve the anger in the exercises and restrain the killing thoughts in their hearts.

And when a person has practiced four or five stunts and studied four or five advanced Dharma books at the same time, he will naturally have a contradiction in his heart.

Seventy-two stunts, each kung fu can hurt people, take people's lives, fierce and ruthless, contrary to the harmony of heaven, and Buddhist classics, every sentence is to save people in the world, teach people to be compassionate, the two go in opposite directions, forming the so-called "martial arts barrier".

If you can't break the barrier, you will go mad and be injured by anger and killing intent, and you will be riddled with internal injuries at least and die at worst;

If you want to break through obstacles and learn more skills, you need to study and comprehend the deeper Dharma, so that your compassion will be stronger, so that you can dissolve your anger more.

However, after the cultivation of Buddhism has reached a certain level, there will be a natural rejection of those murderous stunts in the heart......

All in all, there are many contradictions in Shaolin 72 stunts, whether they are exercises or concepts, and their wisdom and talent have not reached a certain level, and they are difficult to cultivate.

As strong as Xiao Yuanshan, Murong Bo and Gu Mozhi, they also left many hidden diseases due to their inability to cultivate.

"You sweep these three rows. ”

After entering the Tibetan Scripture Pavilion, the sweeping monk pointed out the first three rows of bookshelves to Wang Dong.

"Yes. ”

After Wang responded, he began to sweep from the first row.

This time, he no longer pretended to be clever and swept and pressed, but slowly moved the broom and cleaned gently.

After a while, several Shaolin disciples came in together to read the scriptures, Wang Dong greeted them, and when he looked up, he suddenly found that the sweeping monk was gone.

Wang Dong ignored it and continued to clean, and when he swept to the second row, he inadvertently looked up and saw a copy of "The Great Vedic Pestle" on the top of the bookshelf.

Wang Dong hesitated, thinking about whether to take it down and take a look, and in a blink of an eye, he saw a copy of the "Jizo Ben Sutra" next to the "Great Veda Pestle", and after thinking about it, he abandoned the "Great Wei Tu Pestle" and chose the "Jizo Ben Sutra".

Wang Dong remembered very clearly that in order to resolve the anger generated by Xiao Yuanshan and Murong Bo because of their learning stunts, the sweeping monks specially placed Buddhist scriptures next to the stunts they had learned, but unfortunately the two were too addicted to martial arts, bought pearls, and turned a blind eye to Buddhism, which finally caused a catastrophe.

Since Wang Dong has this kind of experience, he will not make this kind of mistake again.

Experience, sometimes a kind of perception and talent, is often overlooked.

Moreover, the task given to him by the system is to "study the Dharma extensively and understand the principles of the Buddha" and "manifest and speak all kinds of Dharma so that sentient beings can be free from all kinds of suffering...... It is clear that he should use the Dharma to live the world.

Wang Dong read the scriptures carefully in one hand and swept the floor slowly with a broom in the other.

Movement and stillness, suitable for each other.

Gradually, he entered the realm of no other and no self, and his body and mind were calm and harmonious, as if he had found a place and a source.

I don't know how long it took.

Wang Dong found that he had already cleaned all the bookshelves.

A Buddhist scripture was also just read.

Wang Dong closed the scriptures, lifted the broom, and with an involuntary smile on his face, the evil thoughts that arose from the cultivation of the Great Vedic Pestle were dissipated into invisibility.

"Where are you from?"

An old voice suddenly came from behind him.

Wang Dong turned around and saw the sweeping monk, bowed slightly, and the other party returned the salute seriously.

With his identity, even if he sees a high-ranking monk of the Xuanzi generation, he doesn't have to return the salute like this.

Strangely, Wang Dong didn't feel unbearable at this time, and said calmly: "Where I'm from, where are you from?"

Wang Dong replied to Ji Feng, but what he asked was from his heart.

The sweeping monk can be called one of the most abrupt characters in the Tianlong world, like a top-level NPC who is not controlled by the supreme will of the world, his ideological realm and force value belong to a unique level in the entire world, and then there are two empty gears in the middle, and then he can go to Xiao Yuanshan, Murong Bo and others.

To put it simply, Qiao Feng and the others are still at the top of the Zhongwu world, while the sweeping monk is already in the high-martial or even fantasy world.

The sweeping monk said: "I came from the Tibetan Scripture Pavilion. ”

It is also an answer that is equal to no answer.

Wang Dong accepted with a smile and said, "Then, see you tomorrow." ”

The sweeper nodded in agreement.

Wang Dong left with a broom, and by the way, put the "Jizo Honwish Sutra" back in its place.

The sweeping monk looked at his back, his eyes were as deep as the sea, but he couldn't see through the faint mystery on his body.

It's like the reincarnation of great virtue.