Wu Lin looked at several stone statues repeatedly, and saw that the things depicted on each stone statue were the same, so he turned his face sideways and asked me, "Do you know the things carved on them?" ”

I nodded: "The mountain on the stone statue is called Zhongshan, and the human-faced snake coiled on the mountain is the mountain god Candle Dragon of Zhongshan, and some people call him Candle Jiuyin." ”

Nowadays, most people's understanding of Candle Jiuyin is probably limited to the record in the "Classic of Mountains and Seas": "The god of Zhongshan, named Candle Yin, is regarded as day, blind as night, blowing as winter, calling for summer, not drinking, not eating, not resting, and breathing as wind." Thousands of miles long. In the East of Nothing. It is a thing, a human face, a snake body, red, and lives under the bell mountain. In fact, in ancient times, many tribes used the candle dragon as their totem.

This is actually a very strange phenomenon, because most of these tribes are far apart, at that time the transportation was extremely underdeveloped, the tribes on this side of the mountain, it is impossible to know what kind of totem the tribes on the other side of the mountain use, but they actually use the same creatures as their own totems, then there is only one reasonable explanation, that is, this kind of creatures did exist, and many tribes have seen it.

Long before I got the bone refining vessel, I actually had a very limited understanding of the candle dragon, until I saw Huo Ling'er in the illusion of the bone refining vessel.

Sun Luyuan once said that Huo Ling'er is a scale on the body of the candle dragon, so I became interested in the candle dragon, and after returning home, I read a large number of ancient books, but found that many ancient books believe that the candle dragon really existed, and "all the departments use candle pictures as sacrifices, or thousands of miles and maps, thousands of miles and sacrifices" (many tribes use candle dragons as totems, some tribes use the same totem thousands of miles apart, and some tribes use the same sacrificial rites thousands of miles apart), which has become the most powerful evidence of the existence of candle dragons.

Each stone statue depicts Zhong Shan and the Candle Dragon, which seems to imply that the gods worshiped by the Nuwa clan are also Candle Dragons.

At this time, Huang Yuzhong suddenly reminded me: "There are words on the stone wall in front. ”

Wu Lin and I turned the flashlight at the road wall in front of us almost at the same time, and we did see dense potholes on the stone wall dozens of meters away, but we couldn't tell whether those small holes were engraved on the stone or not.

Huang Yuzhong spoke again: "The words engraved on the wall are very similar to the words on the ghost gate. ”

Ghost text?

First the door slot of the ghost gate, and now the ghost text, there seems to be some kind of connection between the fairy cave and the yin cao that I can't see through.

I immediately leaned over to the stone wall with a flashlight, Wu Lin followed closely behind me, and when I looked at the stone wall with a flashlight, he also instructed the people behind to stay vigilant.

Huang Yuzhong was right, the stone wall was indeed carved with ghost inscriptions, and looking at the content depicted in these words, I couldn't help but tremble in my heart.

I can't tell you what the connection between the Immortal Cave, the Immortal Tomb and the Netherworld is there, but I can now be sure that they do have a deep connection with Buzhou Mountain.

Among these ghost texts, some of them were left by Luo Chengji, who was not dead at all when he was sunk into the Langshan Waterpool, but just wanted to send him to the immortal tomb with the help of the villagers.

The other part is left by Yao Guangxiao, he once went deep into the depths of the immortal tomb, saw the ultimate secret hidden there, after coming out, he wrote down what he saw and heard, which is a supplement to Luo Chengji, at the end of the inscription, it is Yao Guangxiao's persuasion to outsiders, he said, if outsiders can understand the ghost text on the stone wall, it means that the other party is destined to be a person, since the destined person already knows the secret of the immortal tomb, "then enter unintentionally, retreat quickly." If you insist on it, you will die and have no life."

There is no point in going any further, leave as soon as possible. If you insist on going deeper, you will surely die.

Luo Chengji wrote at the beginning of this ghost text that after he entered the immortal tomb, he immediately placed the ninety-eight yin corpses left in the tomb by Buzhou Mountain, and then he came to the top of the corpse guard tree, released the thousand-year-old corpse in the bone-pressing coffin, and re-covered the stone lid of the coffin to prevent the evil qi in the coffin from overflowing.

It is said that Luo Chengji should have entered the immortal tomb alone, such a heavy stone cover, how did he move, why he released the ancient corpse but was still safe and sound, and where the ancient corpse went, these are all mysteries that I can't solve.

Later, the content engraved by Luo Chengji was more chaotic, combined with the other half of the content engraved by Yao Guangxiao, I made a general summary of the information of the whole text. However, because this information is very fragmented, even if it is deliberately summarized, the summarized content will still be a little scattered.

The text mentions that the Nuwa clan, Luo Chengji, and Yao Guangxiao have all made arrangements in the fairy cave, Hui Sushi and the corpse mirror are from Yao Guangxiao's handwriting, and the ghost-backed dung beetle was raised by Luo Chengji when he lived in seclusion in Langshan, and the last corpse guarding tree and corpse coffin we saw were arranged by the Nuwa people five thousand years ago.

The gold leaf bowl I found before was actually a town object specially left by the Nuwa tribe sacrifice who was worried that the ancient corpse would escape from the fairy cave, but after so many years, the spirit on the gold leaf cup has disappeared and no longer has the effect of suppressing corpses.

Three groups of people before and after were arranged on a large scale in the immortal cave, with only one purpose, that is, to prevent the theft of treasures in the immortal tomb.

Luo Chengji said that there were originally two branches within the Nuwa clan, one was called "Metatle" and the other was called "Centipede", and the centipede was the master of the witchcraft passed down from generation to generation by the Nuwa clan.

Youqiang clan and Youyi clan are ancient clans in ancient times, their junction is just near Mount Tai, I remember Zuo Youdao's hometown is in that area, Wu Lin also said before, Zuo Youdao's hometown has a mass grave mountain, and there are indeed traces of Nuwa people's life under the mountain. And to the west of Huaiyi is where we are now.

According to the article, the treasure guarded by the "Shed" system is a jar of candle dragon blood.

The candle dragon was originally the god in charge of the yin and yang of heaven and earth, when he opened his eyes, it was daytime, at this time the candle dragon was full of pure yang energy, as soon as he closed his eyes, the world entered the night, and the candle dragon at this time was extremely cold and cathodic. And the candle dragon blood guarded by the Nuwa people is the blood of the Great Yin that is extremely cold and extremely cold.

At the end of the Eastern Han Dynasty, the people of Buzhou Shanmen successfully entered the tomb of the immortals, and found the blood of the candle dragon there, they believed that the blood left by the gods could make people immortal, so they brought a hundred slaves into the tomb of the immortals, and forced these slaves to drink the blood of the candle dragon.

In the end, only two of the hundred slaves survived, and the other ninety-eight died instantly after drinking the blood of the candle dragon, and the two lucky ones who survived were worshiped as gods by the people of Buzhou Mountain, and they did get immortality, but they also paid a huge price for it.

The text says that the immortals must continue to drink human blood and eat human flesh in order to maintain their human appearance, and as long as they do not drink blood and eat flesh for a period of time, they will grow long hair on their bodies, and finally lose their minds and become zombie-like monsters. Although the descendants of the immortals can maintain their human form without eating human flesh, if they do not eat human flesh, their lifespan is the same as that of ordinary people, and each descendant of the immortal has some special abilities that are different from ordinary people.

Luo Chengji is the descendant of the Immortals.

At that time, the ridge mountain, in fact, was a "human field" prepared by Buzhou Mountain for the immortals, they used various methods to gather a large number of lawless people here, and raised a large number of animals in the mountain that had been infiltrated with evil spirits, the soil quality in the ridge mountain area was not suitable for farming, the local people could only rely on hunting to make a living, they ate too much meat with evil spirits, and the whole body was naturally evil spirits.

Buzhou Mountain felt that the evil spirit of the residents of Langshan was saturated, so he secretly changed the local feng shui, so that a large number of birds and beasts in the mountains migrated.

Luo Chengji has never been crazy, he has known the identity of the grain merchant for a long time, and the immortal who pretended to be a grain merchant is precisely because he is afraid of Luo Chengji, so he has not done anything about human food.

Later, Luo Chengji used his skill of painting people into ghosts to forcibly take away the soul of the immortal, and the immortal died, and Luo Chengji was also punished by heaven.

I said before that Luo Chengji was not dead when he was sunk into the Langshan Water Pool, in fact, his yang life was exhausted at that time, but in the process of sinking into the immortal tomb, Luo Chengji successfully transformed into a corpse, after all, he has the blood of the candle dragon in his body, even if he becomes an evil corpse, he can maintain a complete mind within a year or two.

After Luo Chengji entered the immortal tomb, he began to make all kinds of arrangements, in case Zhou Shan returned to the immortal tomb to find the ninety-eight yin corpses, the text said that there was still residual candle dragon blood on the ninety-eight yin corpses, and Zhou Shan was very likely to come back to find them.

As for the immortal who pretended to be a grain merchant, since he knew Luo Chengji's identity and ability, why didn't he strike first, and how did Luo Chengji know about the existence of the immortal tomb and the ninety-eight yin corpses, in order to act for Luo Chengji, who was in the Heavenly Dao, he would suffer from heaven's punishment, and other questions like this are not answered in the article, and I can't speculate.

However, there are two other things mentioned in the article that make me very concerned.

The reason why there was a large-scale geological change in Langshan was because the ghost gate suddenly appeared underground, and the huge copper gate broke through the underground rock layer to cause an earthquake, and the majestic yin qi pouring out from the Yin Cao affected the feng shui trend in the Langshan area, which caused a sudden change in the surface feng shui structure.

The second geological change is due to the sudden disappearance of the ghost gate buried in the ground, which led to another sudden change in the rock structure and feng shui trend.

(End of chapter)