Followed by Qingyou to the mouth of the alley, Chen Feng stopped cautiously. There is no need to think about why the effect of "Jun and drunk" was suddenly lifted. So far, everything that has happened has been in Qinglian's calculations. She planted a "Jun and Drunk" tree by the fishing pond in Yangjia Village, waiting for Chen Feng, and naturally Cao Liang was Cao Liang.

Although he didn't know what happened to Wei Fei at this moment, Chen Feng was sure that Cao Liang was carrying a secret history of the anti-Japanese guerrillas in the mountain city, and the difficult birth incident in the mountain city could be connected with Zhu Youmen and the Japanese Shinto religion back then, as well as the current anti-Japanese memorial hall. Through Cao Liang's narration, it should be the revenge of the descendants of Shintoism, and the key point is in the phantom array in the memorial hall. At this time, Cao Liang and Qingyou's souls have been separated, and they even borrowed his body to come to the memorial hall, so what will happen next? Maybe it's time for him Chen Feng to come forward.

It's just that standing at the mouth of the alley, the situation inside can be seen clearly, even if Chen Feng wants to help, but with his real skills, I'm afraid he won't be able to enter the battle groups of both sides. Qingyou has been sucked into the phantom array of the memorial hall, and it is difficult to guarantee that Cao Liang, who is the same as her and the body of the soul, will not have any accidents. Even if behind Cao Liang, there was such a strange woman as Qinglian, and Zhu You's magic weapon "Nine Heavens Xuanyuan Needle" with him, Chen Feng still didn't dare to take risks easily.

In the alley, the muscles on Izasu's face trembled, and he couldn't figure out why the soul of Makukawa on the Shikigami broke through the light of Amaterasu and left, Koichiro and he came out of Shinto, and the spells he practiced were of the same origin, but the Chinese Taoism was broad and profound, especially the Taoism and righteousness, which was the supreme realm of the unity of heaven and man, so Izansu did not think that the loss of control of Shikigami was related to Koichiro.

Isaisu's face changed, and a cold light flashed in his eyes, "Well, no matter what, it's not appropriate to deal with Koichiro, let's first solve the supreme belief of the Great Japanese Empire, the enemy of Amaterasu, you so-called Chinese Taoist people!" ”

Izasu put his hands together, and the other seven members of the Vajra Department who had regained their positions suddenly knelt on their knees at the same time, stretched their arms forward, and bowed to the ground, and uttered strange and stiff syllables from their mouths. Suddenly, a silent thunder seemed to sound in the air, and the light of Amaterasu God was like a burning fire, and a bucket of gasoline was poured on people.

Luo Jing'er, a Taoist from the old Liu Tou Sun Xizhuang Holy Malacca, looked extremely heavy, under the pressure of the light of Amaterasu, he was struggling to support, his forehead was like rain, and his clothes were soaked. Under this heat, a few people only felt as if they were in the middle of a great desert, the boundless heat wave dissolved the ice and snow, digesting their physical strength, or what they were losing little by little, was the essence of life, and everyone's body was rapidly weakening with sweat.

Lao Liu's Emperor's Thick Earth Recipe is an extremely magical trick, as long as he puts his feet on the ground, he can protect himself. But the ground around him was still like a great drought without rain, and cracks gradually appeared. The Divine Evil Technique of the Sun Xi Phoenix Sect is higher than the Amaterasu Tantra at a higher level, and the Malacca Daoists have decades of Liuding Liujia's skills, and they can also resist for a while. The more difficult ones are Luo Jing'er Haotian and Zhuang Shengtian Zhongfu. Luo Jing'er and Haotian are still short in the time of cultivation, Zhuang Sheng is mainly based on medicinal skills, and there is not much foundation for cultivation at all, as for Tanaka, his ghost son is difficult to enter.

I don't know when a faint mist rose in the sky, and before I knew it, it was already early in the morning, the air was fresh and cool, but just standing at the mouth of the alley, Chen Feng seemed to be able to feel the incomprehensible hot breath of Shinto Amaterasu. They ignite the life force of others, and at the same time dedicate their own life force, but neither in history nor in the present, they have never respected the existence of life, including themselves. Because of their crazy beliefs, it is an honor to give their lives for Amaterasu, and it is also the process and purpose of cultivation.

Chen Feng carefully observed the position of the eight people in the Vajra Division. Generally speaking, the basis of the Qimen formation is the nine palaces and eight gates, life, death, rest, Du, injury, shock, scenery, and opening the eight doors are the key, among which the two doors of life and death are still important. But the direction of the eight people of the Shinto Vajra Department is not within the eight gates, this alley is only three meters wide, and the position where the eight people stand overlaps and intersects with Lao Liu Tou, Sun Xi and others, which seems very messy, but there is indeed a strange connection between the eight people.

After thinking about it for a while, Chen Feng already understood, what Amaterasu Vajra Eight Heavenly Dragons, the mystery of Qimen Mathematics, even Wen Zijun, who is ever-changing, does not dare to say that he has fully understood it, and how can it be understood by these people. The so-called Eight Heavenly Dragon Vajra only relied on the light group of their Amaterasu God above, and the vitality of the eight people and the light of the eight people transformed each other, and what connected them was their cultivation of the mental method, that is, the heart of dedication to Amaterasu.

Sun Xi and others have become more and more critical. Suddenly, a soft sound came from the walls on both sides of the alley, and I saw that there were cracks on the walls close to Lao Liu's head. The leyline qi around here was rapidly being transformed by him, and the condition of the other people was even worse. However, although Chen Feng had already seen the mental methods of the eight people in the Vajra Clan, he still had nothing to do, and he really couldn't think of any good countermeasures for this kind of moth to the fire, regardless of his own stupid mental methods.

Cao Liang asked on the side, "What kind of spell is this?" Why is it so evil? "Although he has been following Qinglian, he has never cultivated.

"What else can it be, it's just a way to find death." Chen Feng smiled bitterly, but suddenly his heart moved, so willing to sacrifice his life for their so-called Amaterasu God, this is indeed looking for death, since it is impossible to forcibly crack the eight parts of Vajra for the time being, it is better to take advantage of the situation, add fuel to the fire, and speed up the granularity of their burning life, until they are exhausted and really go to death, and the way to make a pillar of incense burn as soon as possible is to keep blowing on it.

For Chen Feng, when facing the Nine Peerless Yin Corpses in Fengming Mountain, he realized that King Kong was brave, and that kind of opportunity was hard to find, but there were countless strange methods in the banner gate. But Chen Feng was a little worried that Lao Liu Tou Sun Xi Zhuang would sage them, urging the vitality of the Eight Divisions of the Divine Dao Vajra, and at the same time, they would also bring Lao Liu Tou and a few people together, at this moment they were already in danger, and if they added a fire, they would be the first to suffer. Moreover, the key is that the eight people of the Vajra Department are closely connected, while the old Liu Tou Sun Xizhuang Shengluo Jing'er Malacca Dao people are scattered and fight separately.