With that, the Witch collapsed in his chair, let out a long breath, and slowly closed his eyes.

I know that Nojan is going to send off a guest.

Seeing that the witch's hand was still on the table, I got up and leaned in front of him, holding out a little finger and resting it on the pulse of the witch.

The Witch slowly opened his eyes and looked at me with a very puzzled look.

I gave a smile: "The people of Dongzimai grasp medicine all year round and know a little bit about medical skills." ”

In fact, it is not very accurate to say that people with the winter word pulse understand medical skills, after all, the medical skills of the old family are inherited in the autumn word pulse, and most of the people who inherit the winter word pulse like me know some pharmacological knowledge, but when it comes to taking the pulse to explore the disease, it is really not sophisticated.

But there are two kinds of diseases, which cannot be cured by the people of the Qiuzi vein, but we who are in the winter zimai know how to cure them.

The first disease is a great loss of qi and blood, and the second disease is a major injury to the meridians. People with these two diseases, even if they can survive, are half a foot in the ghost gate, and they may have to swallow their last breath at any time.

Feeling the pulse of the Great Witch, I knew that there was something wrong with his body, to be honest, it was already a miracle that he could survive until now, and he could still talk to me, at least ten pairs of the twelve pairs of canons in his body were damaged, and most of the three hundred and sixty-five acupoints were destroyed.

His disease cannot be cured with a few pairs of medicines, and if he wants to be cured, he needs a long time of conditioning.

I sighed and tugged at the sleeve of the Ranohan Witch, covering his wrists.

Seeing my expression, Nojan smiled weakly: "My illness is not cured." ”

I shook my head: "It can be cured, but it's more troublesome." It looks like I'm going to stay here for an extra month, and I'll help you dispense medicine for this month, and when I'm gone, I'll have to rely on food supplements and daily exercise to regulate my internal breath. ”

Nojan sighed: "I owe the favor to the family, and I don't know when I will be able to pay it off." ”

I smiled: "You don't have to pay back the favor, just give more money, it just so happens that I've been a little tight on money recently." ”

The Great Witch was silent for a while, as if adjusting his breath, and after a long time, he said to me, "We don't have any money, but we still have some antiques and gold." ”

I still smiled: "Antiques and gold are fine, I can exchange them for money." ”

The Wizard stared at me meaningfully, "You're greedy. ”

I said, "I am meritorious, is this greedy?" ”

The Great Witch was stunned for a moment, and then he laughed, but unfortunately he was unsteady inside, and as soon as he laughed twice, he began to cough violently.

I quickly reached out and gently patted him on the back to help him calm down.

After tossing and turning for a while, the Great Witch of Noja regained his strength, and he let out a long breath very hard, and said to me with a smile: "You are very similar to Dong Dong. ”

I pursed my lips and didn't say anything.

At this time, the Great Witch seemed to think of something, he frowned, and said to me, "The matter of the colorful tiger is also handed over to you." ”

I smiled and asked him, "If you can't deal with the colorful tiger, don't go to the ghost cave, right?" ”

Nojan nodded, "You're a smart man. ”

I said, "Why test my abilities when I'm already here?" ”

Nojan Witch: "Without testing, how do I know that you can get out of the ghost cave alive?" I owe too much to my family to watch you take the risk. ”

I was about to speak, but the big witch raised his chin and interrupted me: "When Yu Fengyu came to me five years ago, he mentioned you, and he said that you hadn't returned to your house at that time, and you didn't get much inheritance. In just five years of cultivation, your Dao will not be too deep, and you may not be able to cope with the things in the ghost cave. ”

I looked into the eyes of the Nojan Witch, who also slumped limply in his chair, staring at me silently.

After a long time, I finally nodded: "Okay, let's deal with the colorful tiger first, I just want to see what that beast looks like." ”

The Witch smiled reassuringly, then closed his eyes again.

He was already very tired, and although I still had some questions in my mind, I knew that I could not disturb his rest any longer, so I left the mud tile tower and returned to the big house in the depths of the stockade.

After a long trek, Li Huaishan and Lao Chen were tired and had already fallen asleep, and I felt a little confused and couldn't sleep, so I took out the sixty-four hexagram notes given to me by the head of Kongyun Dao from my luggage bag, lit it with a flashlight, and carefully looked at the note hidden in the cover.

This piece of paper is supposed to have been torn from the sixty-four hexagram notes, and there is no special content at the beginning, it is all some understanding and commentary of the sixty-four hexagrams, but in the last few paragraphs of this paper, a new hexagram that I have never seen before appears - the three hexagrams of Xuanqi.

The word Xuan Xuan is extracted from the "Tao Te Ching" in the "Grain God is immortal, which is called Xuan Xuan." The gate of Xuanqi is the root of heaven and earth. This sentence.

The so-called Xuan Xuan is the meaning of subtle incarnation.

All the hexagrams in the sixty-four hexagrams are six hexagrams, but the hexagrams in the three hexagrams are all nine hexagrams.

In fact, as early as the Northern Song Dynasty, there have been secret ancient books such as "Nine Lines of Change", and there are often people who use the three talents, eight formations and nine hexagrams to calculate good fortune and evil, but the three trigrams constructed by the head of the empty cloud are very different from the existing three trigrams.

It can be said that the three hexagrams are a rearrangement of the sixty-four hexagrams, which also seem to conceal the understanding of the use of Taoism in the hundred years of practice of the head of the Kongyun Dao.

There are not many words on the note, but I have a deep understanding of the three trigrams, and I don't dare to say that I have eaten some things very thoroughly, so I can only try to explain this set of hexagrams from a superficial level.

The three trigrams of Xuanqi, to put it bluntly, are only three hexagrams: one hexagram, two hexagrams and three hexagrams, and I don't know if the head of the empty cloud road is too lazy to name it or what, the three hexagrams are all named directly with numbers. I was really a little overwhelmed by this, so I renamed them according to the characteristics of the three hexagrams: Da Qianyang Hexagram, Xiao Kun Yin Hexagram and Yin and Yang Change Hexagram.

In the eyes of the ancients, nine was an extreme number. I think most people know the truth that the pole of things must be opposed, but in the eyes of people in our industry, the pole of things is sometimes not necessarily reversed, but when things develop to the extreme, changes beyond prediction will occur, so we often say "too much" or "the pole will change", and the word "the pole must be reversed" is also said, but it is not often said.

The reason why the three hexagrams in the three hexagrams of Xuanqi use nine hexagrams as hexagrams is that the first two hexagrams deal with the principle of "extreme change".

Yin and yang, mutual restraint, heaven and humanity.

For example, the yin and yang of heaven and earth are often transformed into each other, yang gives birth to yin, and yin gives birth to yang, which is the heavenly way of yin and yang. And we use yang energy to restrain the yin energy on the ghost thing, and the ghost thing uses its own yin energy to suppress the yang energy on the living person, which is the humane restraint of yin and yang.

But humanity is contained in the principles of heaven, so when yin and yang conform to the law of humanity and restraint, they must also follow the objective law of mutual existence of heaven.

Just like ghosts originally had no fixed appearance, just a group of illusory and formless spirits, but when the yin qi on their bodies is strong to a certain level, it will take on a specific form, such as fierce gods, they were originally powerful ghosts who became demons, and the strength of yin qi has reached an unbelievable state, but it is this kind of ghost with surging yin qi that can have the same body, clothing, and even specific facial features as a living person.

In the mortal world, only the things that care about yin and yang can have a specific form, and the sky has no specific form, because the dry yang is invisible, and the earth has a specific form, because the land is shrouded in the sky, and in the earth, there is not only yin entrenched, but also yang infiltration, so that yin and yang take care of each other, and the nine shades have no specific form, because there is only yin and no yang in the nine shades.

Originally, there was no yang energy on the ghost object, but the fierce god can have the same form as a living person, because the yin pole becomes yang, and this yin energy does not directly give birth to yang energy, but it gives the fierce god a void yang body, which is the so-called yin and yang polar change.

The Da Qianyang hexagram and the Xiao Kun Yin hexagram in the three trigrams of Xuanqi can forcibly give birth to yin and yang polar changes.

Take Xiao Kun Yin Hexagram as an example, this hexagram is a hexagram of nine Yin Sects, which must always be the path of extreme yin, but it can not only be used to suppress yang energy, but also can be used to deal with ghosts.

It is easy to understand the suppression of yang energy, in humanity, yin and yang are inherently mutually restrained, not to mention the nine yin and extreme yin.

And the reason why this hexagram can be used to deal with ghosts is because it can change the Qi field on ghosts.

As soon as Xiao Kun's Yin Hexagram comes out, the Yin Qi on the ghost thing's body will be affected, and it will become extremely pure in a very short period of time, and this extreme purity will also change the nature of the Qi Field. It doesn't have to be a direct change from yin to yang, it may also become evil, evil, and all kinds of other qi, and of course, it is not completely impossible for yin to turn into yang.

In this way, the yin qi on the ghost object's body will be weakened, and if the yin qi of the whole body is replaced with other qi fields on a large scale, it will even cause the ghost to dissipate directly.

This kind of hexagram is especially suitable for dealing with the fierce god, because the yin qi on the fierce god's body is very mellow, so it is also more prone to extreme changes, as for ordinary ghosts, it is a bit of a waste of energy to deal with this hexagram.

The usage of the Da Qianyang hexagram and the Xiao Kun Yin hexagram is also exactly the same, but the effects of the two are opposite.

And whether it is the Da Qianyang hexagram or the Xiao Kun Yin hexagram, the technique is very simple when it is cast, that is, it is to use mental power to draw a line in the air, but it is only a simple technique, and if you want to successfully cast the technique, you also need a very large amount of pure Daqi.

How big is the Qi field needed? The head of the empty cloud road wrote four words on the annotation of the three hexagrams of Xuanqi: Ten miles of heaven and earth.

The meaning of these four words is that if you want to successfully perform the Great Qianyang Hexagram or the Xiaokun Yin Hexagram, you need to mobilize all the Yang or Yin Qi within a radius of ten miles.

With my current Dao practice, if I want to mobilize all the yin and yang qi of the ten miles of heaven and earth, from the beginning of the force to the complete agitation of the qi field, even if I don't eat, drink, or rest, it will take a week.

(End of chapter)