Chapter 32 Progress, the Six Soldiers System
There are two temples in Hangzhou that are very famous.
Lingyin Temple and Jinshan Temple.
Lingyin Temple belonged to the past, and now it is in decline; Jinshan Temple belongs to the present, respected by the people, and there are always many people who worship Buddha.
Under the guidance of Fahai, Ji Zhen came to Jinshan Temple from another direction. Jinshan Temple is located on the mountainside, and various buildings are scattered.
Indeed, as Nengren said, Fahai cares about his disciples very much. Ji Zhen let Nengren restore humanity and get Fahai's friendship and repayment.
The last thing a cultivator wants to owe is favors.
Therefore, when Ji Zhen repaid with Buddhist arguments, Fahai quickly agreed.
Ji Zhen doesn't hate Buddhism, because it's also a path.
In many cases, Buddhism is hated not because of its own knowledge, but because of human beings.
Buddhism pays attention to epiphany, and people's understanding is different, and their thoughts and thoughts are also different. Therefore, the truth realized is different.
The reasons are different, the roads are different, and among them, it is inevitable that there will be some indiscriminate people.
Fahai is the most profound person in this world.
Ji Zhen and his Buddhist arguments are actually a process of learning.
His method of refining the mind involves knowledge of Buddhism. Even the method of condensing the soldier's heart in the art of imperial power is also borrowed from the knowledge of Buddhism. After all, on the road of the Dharma, Buddhism is still in the front.
Ji Zhen lived in Jinshan Temple for thirty-seven twenty-one days.
He thought that his knowledge of Buddhism was quite deep, after all, he had accumulated many worlds.
However, when he and Fahai really discussed Buddhism, they realized that they were poor in Buddhist knowledge.
Not in the wide, but in the fine, but in the deep!
The truth contained in the Buddha's teachings is extremely profound, not superficial.
Also, at first glance, many of the Buddha's teachings seem to be completely-for-tat, but this is normal, not a distortion of the Buddha's teachings.
The Buddha does not care about the body, but also about the mind. The contradictions of the mind, embodied in the Buddha's teachings, are also contradictions.
However, contradictions do not exist alone, but can be converted into each other. The circumstances are different, the regions are different, the environment is different, and the direction of thinking is also different.
A spear can be converted into a shield, and a shield can be converted into a spear.
Buddhism is different, and there is no definite solution.
The world honored at the Lingshan meeting, holding flowers to show the public. When everyone was silent, Venerable Gyala smiled openly. The World-Honored One said: "I have the right Dharma to hide in my eyes, Nirvana to have a wonderful mind, reality without appearance, subtle Dharma, not to set up words, not to pass on outside the teachings, and to give instructions to the Mahakalpa."
The world-honored one holds flowers, and only Kaye smiles.
This is the realization of Kasya!
The meaning of the world-honored flower is also the comprehension of the Ka Ye.
Buddhism and Buddhism seem to be reasonable, but in fact they are Buddhas. If there is a Buddha in the heart, everything is reasonable, and when the Buddha's heart moves, everything moves!
It is resolute idealism!
When Master Yinzong was preaching, there was a wind blowing from time to time, a monk said the wind moved, and a monk said that the banner moved. The Sixth Ancestor Hui Neng said, it is not the wind that moves, nor the flag, but your heart. Everyone was very surprised, so they invited Master Huineng to the upper seat and asked the true meaning.
This is the fundamental doctrine of Mahayana Buddhism that all things are empty and all idealism.
Before, Ji Zhen understood these truths.
After all, in modern society, many statements are interpreted and annotated. But it's one thing to know, it's another thing to be enlightened.
There are many things and truths that can only be truly understood if you have experienced them yourself.
Everything is empty, the Buddha's heart often sits, and the mind sees!
On the twenty-first day, Ji Zhen familiarized himself with various Buddhist classics and unique collections in Jinshan Temple, and learned Buddhist scriptures from Fahai.
These sutras and teachings are far more important than the so-called exercises. Just like the principles of martial arts, any martial arts is summed up from knowledge.
If his technique of imperial power is biased towards Yi, and the technique of imperial power is biased towards martial arts, then the technique of looking at the heart is more focused on Buddha!
The three complement each other!
"Master, this trip to Jinshan Temple has benefited a lot, thank you very much!" Ji Zhen reached out and clenched his fists and bowed deeply.
Fahai had a smile on his face, although shallow, but he was really smiling.
"Amitabha!"
"Catching the head and having a wise heart, having a fate with the Buddha, fate is like this."
Ji Zhen smiled slightly, there is a Buddha in his heart, everywhere is a temple, and he has a relationship with the Buddha, but he is not a gradient monk.
The Buddha's heart is always there, and everything is business as usual. It's just that Ji Zhen's heart is clearer and more compassionate.
···
After bidding farewell to Fahai of Jinshan Temple, Ji Zhen went north and returned to Kaifeng.
Time is spent day by day, month by month.
Ji Zhen lives in Kaifeng, his mind is calm in the formation and Buddhism, combing through the various essences of the two and integrating them into himself.
Whether it is a formation or Buddhism, even if its essence is abnormal, Ji Zhen does not accept it all. He will always think about it repeatedly, chew the truth carefully, and reflect his own character and soul to analyze himself.
In this way, I am improving myself little by little!
Whether it's the Mind Look, or the Imperial Dao, or the Imperial Force. Ji Zhen has made great progress.
The six mystical systems of wind forest, volcano, yin and thunder in the heart of the soldiers are slowly being enriched.
The system of the six mysteries is different from the other Yili systems, this is Ji Zhen's original system of six soldiers, which is based on the Buddha's heart and integrates other meanings.
The square and circle are combined, and multiple six-pointed stars are intertwined with each other!
"It seems that all Yili is inseparable from the gossip of the five elements of yin and yang, but I just don't take this road, and use the six soldiers to explain everything, sort out everything, and fight everything!"
This moment.
In Ji Zhen's eyes, the six mysteries of wind forest, volcano, yin and thunder were revealed on the eyeballs, turning into circles of six colors, which actually had a lot of similarities with the six reincarnation eyes.
This is the Six Soldiers' Hope Technique!
With the mystery of the six soldiers, look at everything, there are thirty-three heavens on the top, and eighteen earthly mansions on the bottom, which can be described as the Yellow Spring on the top and the poor!
Then, Ji Zhen was out of the customs.
···
Kaifeng City is a big city after all.
And Ji Zhen, who is known as the world's first catch, is in charge, except for the capital, this Kaifeng is the safest place.
It is very lively in Kaifeng City, and the sound of hawkers in the downtown is continuous.
The martial arts people with swords and swords also walked through the streets, not caring about all kinds of eyes.
Under such excitement, Ji Zhen went out and walked out of the yamen.
Because of the increase in the number of people in Kaifeng, the current Kaifeng is becoming more and more lively, and at the same time, it is becoming more and more crowded.
Ji Zhen usually doesn't wear fast clothes, and he uses small tricks at will, which makes his face change, and he walks on the street and is not recognized.
He paced slowly to a small teahouse.
"Senior brother, our head is a demon, could it be that you are mistaken?"
"I went to Chang'an according to the guidance of the head of the house, and I saw the mark on her arm, according to the rules of this door, she is our head."
"There has never been a demon in this sect as the head, and this matter is not appropriate. Moreover, I suspect that the mark is fake. ”