This Mongolian friend told him that a meeting was being held in a nearby Han and Manchu village, and that all the Hezhe and Oroqen tribes needed to attend the meeting.

This makes the book river very weird.

Because for a long time, meetings and so on were basically the affairs of the Mongols, Daurs, Han and Manchus.

Because these four races are either farming or herding, it is very easy to gather.

The Hezhe and Oroqen people are basically in a state of distancing - they rely on hunting and hygiene, and they are family units, and there are few villages.

Thinking of being able to ask all the Oroqen and Hezhe people to go to the meeting should be the second count of the number of people in the legend.

Shuhe also wrote here the reason for the so-called "second count".

Because the Oroqen and Hezhe people are nomadic peoples, living alone in families, and there are relatively few tribes, it is difficult to call everyone together.

Why did Shuhe, a person who didn't want to write, write these things?

Because he habitually wanted to do things for the country, and wanted to present his own methods at the conference, how could he invite most of the nomadic peoples at the same time.

He writes with great care, taking up two full pages, which is relatively rare in the entire notepad.

Then the next record is directly written after he arrived at the meeting site, because there is no record of time and place, it is particularly crisp, and the turning point is particularly hard.

Getting back to business.

I didn't think about the location of the conference.

All the people who attended the meeting were Oroqen and Hezhe - nothing else.

Moreover, the purpose of this conference is not to count people, but to have recently taken place:

One of the Mongolian tribes claimed to have seen the embarrassment.

This embarrassment not only led the wolves to kill many Mongolian herdsmen, but also caused irreparable damage to horses and sheep.

Recently, the wolves have attacked several other Daur tribes.

These wolves are so cunning that no one can find them in the mountains.

Therefore, it was suggested that all the Oroqen people and Hezhe people who could be found should be gathered to see if there was any way to surround and kill this embarrassment.

This conference topic terrified everyone.

Because...... Hunters don't want to provoke wolves unless they need to.

Not to mention the appearance of the legendary embarrassment.

So the hunters were very emotional and not so cooperative.

In this regard, Buku took another page to sort out his thoughts.

Judging from the content of his account, he plans to write down his thoughts, sort them out, and then discuss them with the person in charge alone.

What is written?

1. The characteristics of wolves are analyzed:

The wolf is a very vengeful animal, and it can basically be regarded as a flaw.

But they will also consciously abide by some unspoken rules of balance with human beings, which is for self-preservation.

Wolves will not easily attack human villages.

A wolf alone is not scary, it is the pack that is scary.

Wolves are a very important member of the forest, and they should not be killed.

Wolves are afraid of dogs.

So wolves are not scary, what is scary is embarrassment.

2. Analyzed the embarrassment.

The thinking of the embarrassment is a variable, because there is no experience in dealing with the embarrassment.

But killing the embarrassment should solve the problem.

3. The Oroqen and Hezhe ethnic groups are analyzed:

Both peoples were nomads. A boat and a wooden house for a lifetime, not very together.

If organized together to fight wolves.

The first is the problem of management, which is very difficult to manage, and these loner hunters have a lot of worldly problems.

The second is the issue of safety and centripetal force. As mentioned earlier, the wolf's grudge characteristics are very clear to the hunter, so it doesn't matter if you kill a wolf. If it's an embarrassment, kill the wolf, kill the wolf.

The hunters are all from a family deep in the mountains and old forests, hunting home by themselves, what should I do if the old man, wife, and children are retaliated against? The hunters won't agree, and even if they do, who will be responsible if something happens?

The fourth point describes the solution.

It's okay to find someone to kill a wolf, but don't look for a hunter, go to the army from outside.

Considering the disaster situation, one company is the best.

Are the Oroqen and Hezhe useless? If you want to, but not much.

Just a hunter who is very old, knows wolves very well, knows the local terrain very well, and it is best to be a hunter who is old and young or lives in the village, and can be a guide and a military advisor.

——

The above is the solution of the book river.

When I saw this, Antigua and Barbuda were slammed again! It's so smart, both civil and military! Of course, Wu Zengni was happy for a while, and at the same time sad for a while.

But at the same time......

Wu Zengni scolded Zhou Ling again.

Why?

Because this idea is very consistent with Zhou Ling's thinking.

Therefore, Wu Zengni believed very much that in the past, Zhou Ling must have had some contact with his man (Mo Zhuolun Shuhe).

That's why Zhou Ling has such a systematic and perfect hunter experience.

Of course, Zhang Liu, Wang Yangbuku and others also agree with Wu Zengni's statement.

Zhou Ling must have been in contact with Mo Zhuolun Shuhe, at least once did.

——

Since Mo Zhuolun Shuhe wrote so carefully.

Then this plan must have passed.

Of course, it is not easy to find an army.

But judging from the later accounts, they actually called the army.

It's really a company of the F-Army.

And since Shuhe is the proposer of this plan, it is natural that he also participated in this expedition to the Mongolian people, and he is a staff officer.

Then at this time, the name of the person in charge came out, his name was Liu Huan, he was a Han Chinese, and he was a student of the forest management department who came back from the Soviet Union.

The reason why this person in charge named Liu Huan can appear in Shuhe's notebook right now is because Shuhe seems to look down on this profession very much.

In the sense of Shuhe's record, there is no need for the major of forest management, and the state is wasting the quota of intellectuals. Shuhe means that if you want to do a good job in forest management, you just need to find them Oroqen people.

In response to the request for guidance made by the book river.

Liu Huan also called a person, this is a local Manchu hunter in the Wolf Disaster Mountain Range, I don't know his real name, Shuhe only records his nickname: Lao Shi.

Danshuhe seems to be very compatible with Lao Shi.

Because he actually wrote about drinking with Lao Shi and comparing marksmanship, and there are some traces of Shuhe teaching Lao Shi Manchu - very weird, Manchus don't know Manchu, only Chinese.

I want to correspond, Lao Shi also teaches river Chinese characters.

The notepad said that Lao Shi is very good at practicing earth dogs, and the reason why Liu Huan is looking for Lao Shi seems to be because Lao Shi is not only a local, but also cooperated with the organization during his time as a militiaman, and is a good hunter, so he is the best person to complete this task.

Lao Shi said that he was good at practicing dogs, but he didn't have dogs......

……

The company commander shouted fast, and the company commander drank a lot.

……

Since then, there has been no record of this company commander.