Zhuri Sacred Mountain, also known as the six-armed yard Hagala Sacred Mountain (another version is two-armed), is in the territory of Ganzi Seda County, Sichuan. In terms of tradition, it belongs to the Nyingma sect, which specializes in Dzogchen Dharma, which is said to be able to radiate the sun's rays, and is divided into nine times and three, while the lineage of the Zhuri Sacred Mountain represents the nine-vehicle of the Nyingma school.

At dusk, the sunset was full of sky, and the sunset, which had sunk in the west, seemed to be not hot, making the entire western sky float with patches of fiery clouds. A few rays of remnant sun shot out from the gap in the clouds, perhaps because of the sacred land of Zhuri Divine Mountain, most of this grassland was still green, reflecting the orange sun, and it seemed that a faint layer of emerald yellow crystal light rose from the ground. Seda, which means "golden horse" in Tibetan, is also called the Golden Horse Grassland. Legend has it that Zhuri Shenshan was originally a purple wild yak, in order to find a beautiful and rich habitat, from a distant unknown place, came to the Golden Horse Grassland, I don't know why, suddenly in an instant, turned into Zhuri Shenshan.

In the minds of Tibetans, Zhuri Sacred Mountain is a sacred mountain blessed by Guru Padmasambhava, the reason why it is also called the six-armed Hagala Sacred Mountain, the conferral was once the soul mountain of the Nyingma Dafa King Mahagala, and it is also the place where many empty Dharma protectors gather. Looking from afar, you can see that at one end of the horizon ahead, a line of rolling snow peaks suddenly rises, and the Zhuri Shenshan Mountain in the middle is triangular and steep and towering. What is particularly amazing is that from different angles, the mountain will take on different colors and shapes. There is such a description in the "Catalogue of the Hidden Pearls of the Empty Heart": "The east side looks like a cone baby, and the south side looks like an offering on a plate." The west side looks like an emperor ascending the throne, and the north side looks like a warrior in anger. ”

The mountains along the Zhuri are full of large and small temples, esoteric sacred mountains. The holy place in the minds of Tibetans, the developed information has presented the true face of Zhuri Sacred Mountain, presented to the world, although because of the great cause of the prosperity of Esoteric Buddhism, the hidden Tibetan gate is still a secret legend, but there is a place on Zhuri Sacred Mountain that is announced to the public and attracts tourists. That is, the legend is that the mystery of time and space is connected to the Zhuri Divine Mountain, where people who are destined can travel through time and space and appreciate the mysteries of Buddhism.

At the foot of the mountain. A Tibetan man in his thirties was kneeling on the ground praying for something devoutly, and he bowed and bowed before slowly standing up. But he still bowed his head and stood silently for a long time. His name is Solang. He lived in the small town of Seda, and was in the wish of Guru Padmasambhava, and every day when Huang Huan was in time, he would walk from Seda to Zhuri Sacred Mountain, and then walk back to Seda's home.

However, despite this, Solang can only climb the Zhuri Sacred Mountain in June of the Tibetan calendar every year. The sixth month of the Tibetan calendar is the time for the pilgrimage and sacrifice of Zhuri Shenshan Mountain, and only that time is there. Solang had the opportunity to receive the blessings of the lamas, and the rest of the time, although he could go up the mountain like a tourist, but he could not get the blessings of the lamas, but in order to strengthen his faith, no matter the wind or rain, Solang never stopped the daily pilgrimage to the sacred mountain.

"Strange, why didn't Lao Cuoyang come today?" Solang looked up and looked around in surprise. Lao Cuoyang was met by Solang when he was worshipping at the foot of the Zhuri Divine Mountain, and his pious heart was even firmer than that of Suo Lang, normally speaking, he would definitely appear on time to worship at the foot of the Zhuri Divine Mountain. Is Lao Cuoyang sick? Thinking of this, Solang quickly turned around and walked towards the foot of the mountain.

Lao Cuoyang is nearly sixty years old, and he is still single, Solang once went to Lao Cuoyang's house, outside a hut that is more simple than a tent, Lao Cuoyang only raised a dozen sheep, and life was not easy. Solang mentioned the audience's jerky and milk tea, which he brought to Lao Cuoyang. Lao Cuoyang is also silent on weekdays, but for some reason, Solang always feels that he has a special relationship with Lao Cuoyang, and an old man like Cuoyang on the grassland is too ordinary.

A hut stands alone in a corner of the mountain, and a dozen or so sheep seem even smaller and helpless, against the backdrop of the seemingly endless mountains, in vain makes people feel pathetic. Solang couldn't help but lose his mind for a long time, not understanding why he had such a sad mood, until a dark shadow crossed the sky in his eyes, and he suddenly woke up.

It was a vulture eagle swooping down on the ground, and as a native of Tibet, Solang knew very well what it meant for the vulture eagle to always fly in the blue sky. The sky burial is a mysterious and sacred tradition in the hearts of the Tibetans, and the only owner on the sky burial platform is the eagle, which can magically sense the breath of the dead.

Solang was taken aback, something happened to Lao Cuoyang! He quickened his pace, and the dozen or so sheep seemed to know what was going on, and looked at Solang silently. There was only a blanket made of sheepskin, and some pots and pans were scattered on the ground, and Lao Cuoyang lay on the blanket, calm and peaceful, as if he were asleep.

The bag in Solang's hand fell to the ground with a "snap", and an unspeakable grief rose in his heart, he knew that Lao Cuoyang was gone, but for Lao Cuoyang, this may be something to be thankful for. Solang looked at Lao Cuoyang quietly, there was a white Hada on his chest, it seemed that Lao Cuoyang himself was ready for everything.

At this moment, Solang's heart suddenly jumped, and a terrifying aura fell from the sky, and he was almost unsteady on his feet in an instant, but then, something that shocked him even more happened. I saw that Lao Cuoyang's body suddenly flashed with colorful light, little by little, as if it was a drop of light, constantly pouring into Lao Cuoyang's body.

Solang was already stunned, he watched in a daze as Lao Cuoyang slowly turned over and sat up, "Hum Mani is sad!" He only heard Lao Cuoyang reciting the six-character mantra, tears rippled on his face, he put his hands together in front of his chest, and bowed down with his five bodies, "Once the temple is built on the day of Sedazhu, when the red and white flowers of the five snow-capped mountains bloom, he will open the thirteen hidden doors......"

Solang's thoughts were completely confused, why did Lao Cuoyang, who was obviously dead, come back to life? What is the meaning of the verse that came to life Lao Cuoyang's mouth? Lao Cuoyang stood up, tears fell to the ground one by one, he glanced at Suo Lang, let out a long sigh, turned around and went out, and in an instant his back had disappeared on the side of the mountain, Suo Lang vaguely heard Lao Cuoyang say: "This time, I will be able to successfully open the door of hiding......"

(In the 90s, there was indeed a tantric Dharma King who tried to open the hidden door, but failed, the Dharma King Mingda in this book is purely fictional, hereby explained) (To be continued, if you want to know what happened next, please log in, more chapters, support the author, support genuine reading!) )