Those who look good, in addition to bones, often lack bones. Those who are modal, in addition to God, often support the lack of God. Pay attention to the spirit of watching people for a long time, and see the mood of watching people at first glance. The main purpose is also to distinguish the turbidity, and the details are also discussed.

Those who look good, in addition to the bones, often have the deficiency of the bones (1). The modality, in addition to God, is always in addition to God's insufficiency (2). Pay attention to the spirit of observing people for a long time, and see the mood of observing people at first glance (3). Everyone's manners are also good, and shyness is also good; Children are hidden, and the more they are lost by jumping (4). The main purpose is also to distinguish the turbidity, and the details are also discussed (5).

[Notes]

(1) The appearance of the person, the bones, often the lack of bones: the remainder, here is the meaning of external expression. In fact, appearance is not just "bones", but a comprehensive product of bones, flesh, and gods. Zuo, assist, here is the meaning of making up. The meaning of these three sentences is that appearance is the external manifestation of bones, and can often compensate for the defects of bones.

(2) The modality is not only God, but also the deficiency of God: The meaning of these three sentences is that modality is the external manifestation of the spirit, and it can often make up for the defects of the spirit.

(3) Pay attention to the spirit of observing people for a long time, and see the attitude of observing people at first glance: at first glance, at the beginning; Begin. Here are the methods and steps of observing people. The meaning of these two sentences is: to pay attention for a long time, to focus on the spirit of people, and to look at the first day, to look at the mood of people first.

(4) Everyone behaves shyly and well; Children's travel, jumping and screaming: everyone, here refers to people whose inner cultivation and external demeanor have reached a very high level, such as ancient high-ranking officials and eunuchs, Confucian monks, etc. Everyone's demeanor refers to the kind of calm and quiet, leisurely and elegant demeanor. Shyness refers to the kind of mood that is not sociable and therefore lacks inner impulses and external passions, which is an introverted state. Xingzang, here is the meaning of deeds, actions. Children's hiding does not refer to children's behavior, but refers to child-like behavior, that is, childish behaviors such as crying, laughing, jumping and screaming. The meaning of these four sentences is: as long as it is everyone's mood, even if it is shy, it is also a good look; On the contrary, as long as it is a child-like attitude, the more childish actions such as jumping and screaming are used to cover up the truth, the more naïve and vulgar it will be.

(5) The main purpose is also to distinguish the turbidity, and the details are discussed and trade-offs: the main purpose, the big place; Essentially. As opposed to the "details" below. Detail, refers to a variety of specific modalities with vivid details. The ancients looked at people, and most emphasized priorities and trade-offs. Main, that is, the main part that plays a key role, which is the object of taking; Secondary, i.e., inconsequential secondary parts, which are the objects of abandonment. Priority and trade-offs have obvious dialectical thinking, which is worth learning.

【Wisdom Analysis】

"God" has a very close relationship with "modality", they are the relationship between the inside and the surface. "God" is implicit inside, and "modality" is outward; "God" is predominantly static; "Modality" is mainly moving, "God" is the source of "modality", and "modality" is the flow of "God".

"Modality" is the outpouring and appearance of "God", and the two are one for the surface and the other for the inside, and the relationship is extremely close, so it is said that "the modality is the rest of God". As mentioned above, if the "god" is insufficient, and the modality is graceful and free, the modality can remedy the defects of the "god", so it is said that "the inadequacy of the god".

"God" and "emotion" are often referred to collectively as "gods", as if they are the same thing or the same thing, but in fact, they are quite different and very different. "God" is contained inside, and "love" is present; "God" is often static, and "emotion" is often dynamic; "God" can generally last a long time, and "love" is usually precious and natural. In short, the spirit is the essence, and the modality is the phenomenon. Therefore, the author believes that "looking at the spirit of people for a long time, and observing the mood of people at first glance".

There is also a connection and a difference between modality and appearance. The appearance is the static appearance of the body, which is to express the appearance and demeanor; The modality is the dynamic phase of the body, which is the expression of demeanor and temperament, and the two are different in nature, and the "shape" is also different. However, the two can complement each other and complement each other. However, only when both are beautiful can they complement each other and complement each other. It is common to have a delicate and beautiful appearance, but the modality is unbearable, and there are also ugly and ugly appearances, and the modality is modest and elegant, both of which are regrettable.

【Wisdom Examples】

Liu Ye is good at peeking into people's minds

Modality can be divided into many kinds, and the bad people we often talk about include adultery, evil, evil, thief, etc. These people can also be said to be people with a certain amount of talent, otherwise they would not be reused. And these people also have a special ability, that is, they are very good at concealing themselves and protecting themselves. It can even be said that they have a more superior talent than people with lofty ideals, that is, they are good at making changes. This kind of person has no principles, no ethics, no conscience to change himself, as long as he can achieve his goal, he can do anything. They are good at making decisions and looking for opportunities when they are evil and evil, and their willpower and ability to forbear can be said to be several times more than those who have a conscience and are virtuous. Therefore, a saint in ancient times called on those who were willing to "do good as evil." Traitors, evildoers, thieves, and thieves sharpen their knives very well, so they never leave a future trouble when they kill people, and they are not sharp, so they are often successful. For example, Liang Ji, a thief minister in the Eastern Han Dynasty, actually controlled the government of the Eastern Han Dynasty for nearly 30 years.

It is precisely because of such special talents and the art of contingency that it seems to be more difficult to distinguish between evil and evil and thieves than to recognize the virtuous.

Emperor Cao Rui of Wei Ming was a deceitful man. Because of his outstanding intelligence, Emperor Wei Ming valued him very much. Once Emperor Ming wanted to attack Shu, the courtiers both inside and outside advised him that it was impossible. Emperor Ming summoned Liu Ye into the inner room to discuss, and Liu Ye followed Emperor Ming's intention and said: "Shu can be destroyed." After coming out of the inner room, the courtiers asked Liu Ye, and Liu Ye followed the opinions of the courtiers and said, "Shu cannot be destroyed." At that time, Yang Ji, the leader of the army, was also a minister who was close to Emperor Wei Ming, and he also respected Liu Ye. He believes that Shu must not be cut down. He went to ask Liu Ye, and Liu Ye said to him, "Shu cannot be cut down." Same opinion as Yang Ji. Later, Emperor Wei Ming summoned Yang Ji into the inner room to discuss the matter of cutting down Shu, and Yang Ji strongly advised that he could not cut down Shu. Emperor Ming said: "It seems that you are a scholar and do not understand military affairs." Yang Ji said: "If my majesty doesn't believe it, Liu Ye is your adviser, but he often says that Shu cannot be cut down." Emperor Ming said, "He told me about Shu Keva." Yang Ji said: "You can summon Liu Ye to confront him." After Liu Ye came, Emperor Wei Ming asked Liu Ye. Liu Ye didn't say a word in front of Yang Ji. Emperor Wei Ming took Yang Ji away and talked to Liu Ye alone. Liu Ye blamed Emperor Wei Ming in turn: "Crusade against other countries, this is a big plan, I know from you that some countries have big plans, and they are often afraid that they will sleep and talk in their dreams and leak out, how can they tell others the true situation of Shu Shu?" Besides, the matter of fighting is a treacherous way, and the soldiers have not been released, and the more secretive the better. His Majesty revealed to the outside that his subordinates had already known about the fear of the enemy. Emperor Wei Ming then thought that Liu Ye was reasonable, and did not blame him for being disloyal because of his inconsistent internal and external speech. After Liu Ye came out, when he saw Yang Ji, he said to him: "Do you know how to catch big fish?" When fishing for a big fish, you can't just pull it, but let go of the fishing line, run with it, and then slowly lead it, so that the big fish will not break free and run away, and the emperor's might is more difficult to treat than the big fish! Although you are a loyal servant who confronts the reprimands, your plan is not enough to be adopted, and I hope you will ponder the truth of this. ”

Later, someone said to Emperor Wei Ming: "Liu Ye is a person who is not satisfied, and he is the best at peeking into His Majesty's tendencies and obeying you." Your Majesty can try to observe Liu Ye, you ask Liu Ye with anti-intentions, if his answers are all in line with your original tendency, then his good at peeking on your mind can be revealed. Emperor Wei Ming used this trick to test Liu Ye, and found that it was indeed as he said. From then on, Emperor Wei Ming began to alienate Liu Ye, and finally Liu Ye died depressed.

From this story, it can be seen that Liu Ye is a minister, he can not only peek into the emperor's mentality, but also be good at rhetoric, scheming, everything can be handled by him round and thoughtful, it can be said that it is not leaky. Therefore, even the Song Dynasty thought that Liu Ye was a wise and powerful person, but he had no virtue and no integrity.

Fools and slanderers rely on lip service, but there is a difference between the two. Slanderers can directly put others to death, so they destroy people. Fools never directly aim to destroy people. A foolish man seeks profit, and if it is beneficial to himself, he will not destroy it; If it is not profitable for oneself, there is no gain for destroying it. The trick of the foolish man is to constantly obey his master, to make him forget about the danger, and thus to put him in danger. Concealing the truth is the ingenious ability of a foolish person to achieve success. The purpose of the slanderer is to directly destroy people, because because he destroys people, so the people who are destroyed will also destroy him in turn, and then everyone will betray their relatives and leave them. Comparatively speaking, a slanderer is more harmful than a slanderer.

To identify such a person as a traitor, an evil person, a thief, or a thief, it is necessary not only to accurately understand his manner and form, but also to grasp the various methods by which he is adept at concealing himself. To distinguish between treachery and evil, and to be far away from others, we must also understand in our hearts what a virtuous person is. The concept of a virtuous person is clear, and treacherous, evil,, and thieves can be compared.