"Yikes!" Izansu let out a sudden low cry, and his body trembled violently. And Izana Koichiro was still constantly changing his hand, and with a "Teng" sound, a cloud of colorful light appeared, which was not very bright at first, but it was unusually clear between the five colors. The colored light shot out from Iza's Koichiro's hand like a flame, and in an instant, it was really like a burning flame, getting brighter and brighter.

Ixisu's face was getting paler and paler, his body was already shaking, and the other seven short young men from the Vajra Department all had a great change in complexion, they were fellow practitioners, so they naturally knew what was going on, but they didn't dare to move easily, worried that Sun Xi, Lao Liu Tou and the others would take the opportunity to fight back.

In fact, Sun Xi Lao Liu Tou Malacca Taoist did think so, and it was obvious that these two Shinto sects were fighting among themselves. It seems that Koichiro used some kind of spell to plot against Izansu. This is the best time to highlight it, and a few of them will certainly not let go. But as soon as the multicolored flames in Iza's hand came out, several of them felt the strange power that dragged them down the alley reappeared. It's just that at this time, this strange power is even heavier, and a frenzied and desperate breath of life is pressed to the hearts of several people.

At this moment, suddenly several silver lights flashed in the air. Izana Koichiro's face suddenly gloomy, and his hands flung forward together, and a multicolored flame suddenly burst out as if it had been blown by someone. There were a few more soft sounds of "zizi" in the colored light.

Izari Koichiro finally let go of his hands, he let out a loud shout and twisted his body, but when he saw the flash of the sword, there was a clanging sound at the same time. Everyone stared at it again, but saw that Izana Koichiro had already pulled out the katana on his back, holding his hands on the hilt of the sword, horizontal in front of him, and on the slender blade, there was a little bright silver light, but it was half a silver needle.

Izasu staggered to stabilize his body, but in just this moment, his whole body actually lost weight. Isaisu's eyes were blood-red, and he stared at Isai Koichiro, "Koichiro, you actually stole my Amaterasu Shinto life card, it turns out that you brought me here because you want my life!" His voice was still trembling, and he looked extremely weak, but the strong hatred in his words made people shudder.

The two parts of the Vajra womb of Shinto were originally one. Due to the struggle between the families within Shinto, they were still competing for power at first, and gradually even the doctrine of cultivation also disagreed, and the current Vajra Fetal Collection was formed. But after all, the two parts are of the same origin, and many of the cultivation spells are similar, and the Heavenly Offering Divine Illumination Technique is a secret method for the two initiates.

What Sun Xi sensed from Izana Koichiro, the breath of Shinto exercises, was not wrong at all. The gods of the Phoenix Sect made a decision to condense the power of their natal Yuanchen, and finally reached the realm of the Yuan Shen. Shinto Buddhism is also similar to the power of one's own natal genchen, but it is an outward release, and from the day the people in the sect begin to cultivate, they must have an Amaterasu Shinto life card, which is engraved with the cultivator's natal mantra, that is, a mantra to dedicate one's life to Amaterasu. For the sake of Amaterasu, they can give their lives at any time.

At the same time, under the natal mantra on the Amaterasu Shinto fate card, whenever they use Shinto spells, they are equivalent to spending the power of their life essence, so that kind of breath, with a strange aura of a crazy moth to the fire, makes normal people unable to accept it at all, and they have an abnormal sense of disgust.

The Tenshu Divine Shōtsu is a method of infinite life essence in the Shinto technique, and when used, it can be used to have a sense with their Amaterasu Okami, and it can use the divine power that only Anamesuya has and the evil of this spell is that it can absorb the life essence of the people around it at the same time, and dedicate it to their Amaterasu Okami together. But it also means that the person who uses this spell will also be consumed in his life.

Isai Koichiro peeked at Izasu's Amaterasu Shinto fate card and knew Izasu's natal mantra, at this time he didn't know what method he used, he could use the Tenseijin Illumination Technique to mobilize Izansu's vitality, so as to assimilate Amaterasu and obtain the divine power of Amaterasu, and since he himself could use Izansu's life force, he naturally had a way to protect himself while casting the Tenzansu Divine Amaterasu.

As if he hadn't heard Isaisu's words, Izari Koichiro still held the knife in both hands and looked ahead, "I wish you Su Kiye?" When he was about to exhaust Isaisu's life force, he suddenly shot a silver needle, and he had no choice but to let go of the hand of the god's dedication that day, and draw his sword to resist, so that he stopped the silver needle that flew in. But because of this, he had to let Izasu go.

The figure on the wall flashed, and Su Jiye's thin figure appeared there, and he snorted coldly, "Fanbang Evil Arts!" "In the mountain city, the one who can attack the enemy with a silver needle is naturally none other than Tasu Jiye.

I saw that Su Jiye no longer paid attention to Izana Koichiro, and he made a gesture at Liu Tou, the holy old man of Sunxizhuang in the alley, "I wish Su Jiye from the door, thank you for your assistance." He glanced back, "The Qimen formation has been activated, please forgive Su Jiye with your colleagues, and I can't fight the enemy with you here." With that, he leaped into the wall.

In the wall is the courtyard of the Shancheng Anti-Japanese War Memorial Hall, and Sun Xi, Lao Liu, Tou, Malacca and others were all surprised. The four words "Zhonghua Daomen" are by no means a simple general term, the gesture that Su Jiye just made is in the Zhonghua Daomen, which represents the meaning of entrustment, and it is also a gesture that the sect leader has no return and no survival.

On the other side of the wall, the Yamashiro Anti-Japanese War Memorial Hall is what Isai Koichiro said, the Qimen formation that completely wiped out the recovery brigade decades ago! Su Jiye jumped in without hesitation, at least one thing was explained, that is, Wei Fei must have been caught in it.

Sun Xizhuang Holy Malacca Taoist Lao Liu Tou was in a trance, and no one noticed that Isaisu and Isashi Koichiro at this time were both pinching their hands quickly. Suddenly, two people let out a loud shout at the same time. The katana in Isai Koichiro's hand was held high, and suddenly, the green, red, gold, black, and yellow lights shone out of thin air. Under the reflection of these five colors of light, the surrounding scenery suddenly changed, and on both sides of the alley, there were originally walls on one side and rows of buildings on the other, but at this moment they were all gloomy and yellow.

Izanichi's voice rang out, "My grandfather's soul has always been trapped in the Qimen formation of the Shina people, so now, I want you to also enter the formation set up by the Yellow Dragon You and accompany my grandfather!" ”