Wei Fei understood what he meant, "Don't think about it, fat man, aren't Qimen and Xie Ganming the answer we have been looking for, let's hurry out, sooner or later, all this will fall out one day." As he spoke, he became a little excited.

Chen Feng frowned, "It's best not to go out at this time, maybe there will already be a river of blood outside, do you think you can withstand the breath of Tai Sui?" He looked at the sky above, the air in the woods was still fresh, and the breeze was blowing, but he couldn't make out the geometry of the sky, "Why haven't we seen the Phoenix Sect hiding in at this time, is our inference wrong?" ”

Wei Fei felt the abundant aura after the Divine and Demon Formation was launched, and then he found that it was these inexhaustible Spiritual Qi that made him can't help but be excited, and when it came to Chen Feng's words, he suddenly "chuckled" in his heart, and a thought that made him couldn't help but shout came up, "Fatty, could it be that this Divine and Demon Formation is not to protect the disciples of the Phoenix Sect, but to protect ...... Protect you, the heir of the banner? ”

Chen Feng's face turned pale for a moment before returning to normal. The feeling of powerlessness that came from a moment made him feel like he was in a trance. With the "Liu Linglang", Blood Wish, Longmen Sect Xingyou, as well as the Thousand Machines Technique Wen Zijun, then to Zhuoma Xie Ganming, and now the Fengming Mountain Divine Phoenix Dragon Vein Flying Away, Chen Feng has completed a process of gradual psychological evolution.

The main reason why he accepted to become the heir of the flag gate in the first place was entirely based on his son's reverence for his father. In the twelve years of cultivation, Chen Feng did not reject and doubt these cultivation theories that are incompatible with modern society, he moved from the old mansion where he grew up with Wei Fei to the fourth, but he was just a child who had just turned ten years old, and it was still impossible to form his own outlook on life, but under a kind of rebellious psychology unique to young people, Chen Feng chose another way of expression, and he only worked hard to study the things he liked.

Therefore, when Chen Feng and Wei Fei reunited, they were still in a hazy state, he didn't know the value of Qimen's existence, and he was already in the situation of cultivators in this social environment. Therefore, in the face of "Liu Linglang" and "Blood Wish", Chen Feng experienced a trace of superiority from Lao Guo and Baidu's attitude towards him. Even under the impact of the blood wish, Chen Feng also showed the demeanor of his identity as the heir of the banner gate, and at this time, Chen Feng was in the early stage of experience in the early stage of entering the Dao.

But when he needed to use his own strength to face the Tai Sui Qi of Fengming Mountain, because there was no master like Xingyou and Wen Zijun around him to create "luck" conditions for him intentionally or unintentionally, Chen Feng was involuntarily attacked by the demon for the first time, if it weren't for Wei Fei's blind trust in him, he would have sunk since then.

Chen Feng himself also re-realized the strength of the cultivation world and himself, and vaguely changed his view of cultivation, Taoism pays attention to Taoism and nature, Buddhism pays attention to going with fate, Xie Ganming launched the "Xuanwu Dun" or "Three Dragons Escape" that led to the newly opened alley, or the bloody killing of blood wishes, he has no such feeling as wanting to eliminate harm for the people and save the common people, and he is only in an interest, and there must be antecedents for this consequence.

But at this moment, Chen Feng gave birth to a heavy feeling that he was carrying a "mission". Xie Ganming's "Three Dragons Escape" made one of the three dragon veins of the ancient Central Plains vent away, and now the divine phoenix dragon vein of Fengming Mountain is flying away in an unclear situation, what the result is is no longer important, there is a way to recover such a dragon qi leakage in the flag gate, the important thing is what is the secret behind it now, what is the role of the flag gate in it?

Wei Fei's sentence just now, "What this god and demon general array really wants to protect is you, the heir of the banner gate", made him shake greatly. At the same time, the clouds and mist that he had been unable to shake away in his heart dispersed, and the thoughts buried deep in his mind, perhaps his own deliberate desire to escape, finally emerged clearly.

Compared with the legend of the blood wish of the Hongyuan Temple of Jiuhua Mountain, if the thousand-year time can be accurately characterized, the thousand-year gestation of the Phoenix Sect Divine Phoenix Spirit Treasure may only be a long-term historical time concept. Wei Fei's words made Chen Feng affirm a deference, all this in front of him was clearly someone who wanted to remind him or wake him up.

It's just that the price is too great. The forbearance of the Phoenix faction and the bloodline of the entire tribe are gone. And now there is a mystery that can be revealed, the ancestors of the Phoenix Sect knew that Fengming Mountain was the Dao Divine Phoenix Dragon Vein, and deliberately left the "Qingfeng Song Decision", so that the disciples of later generations would protect the spirit of the Divine Phoenix, and finally destroy the Divine Phoenix Dragon Vein with their own hands. This includes the arrival of Chen Feng and Wei Fei, as well as the pursuit and killing of Huang Yu Zhenren of Hengshan Palace, Chen Feng and Wei Fei hid in the Divine and Demon General Array, all of which are almost perfect layouts, Chen Feng believes that no Phoenix Sect disciple can hide in the Divine and Demon General Formation alive, as Wei Fei said, this Divine and Demon General Formation may really be completely set up to protect him, the heir of the Banner Sect, they can't get out, and the Tai Sui Qi that is enough to destroy all the lives on Fengming Mountain can't enter.

In Chen Feng's feelings, this seemed to be an inexplicable and huge force, guiding him step by step towards a grand layout that had already been designed in an irresistible way. And Chen Feng's role in it is like a catalyst, even if he is just a change in thought, he can't get out of the control of this situation. He should have thought of it a long time ago from Xie Ganming's actions, Xie Ganming, who has high skills and wisdom, also laid out the "Three Dragons Great Escape" bureau under the instructions of Lingbaomen, not to mention the Phoenix Sect that has always endured in Fengming Mountain in Xiangxi, and the Gu God Gate that is still in semi-primitive existence?

What made Chen Feng puzzled was that this grand and complex layout involved almost all possible connections, how did it start? If this is the handiwork of one person, then this person is too powerful, which is not something that can be done by human beings at all, but it seems to be caused by karma in the dark. This is not comparable to the "Xuanwu Dun" laid out by Lingbao Xie Ganming with Xie Liu's hand and the five rounds of six ways with the supernatural powers. Because the game of the causal cycle is just the beginning of this game. But one thing Chen Feng can be sure of is that all this is related to the flag gate behind him, his existence is like a master key, as long as he goes on unswervingly, no matter how many intricate layouts he has, it will be solved with his next step.

Chen Feng suddenly had a kind of enlightenment, and he almost wanted to thank this layout that might be left by his master, because in his experience, all kinds of things were a kind of tempering for him. First of all, the "Three Realms" magic circle laid by Xie Ganming of the Lingbao Sect made Chen Feng understand that the path of cultivation was far from being as simple as he imagined, and then the Divine Phoenix Dragon Vein of the Phoenix Sect of Fengming Mountain told him that once some facts were established, they could not be changed, and only by facing the truth could it be possible to make a correct breakthrough.

Chen Feng knew that from then on, he would complete the most important part of his concentration cultivation. Qimen's division of the cultivation realm is basically borrowed from the standards of Buddhism's five eyes and six links, the naked eye, the heavenly eye, the wisdom eye, the Dharma eye, and the Buddha's eye, and specifically at the level, it is the cultivation of concentration, mental power, spiritual power, wisdom power, mana, and sexual power.

"Ding" is a transliteration of Sanskrit, which means equal holding, positive concentration, true concentration, righteous mind, etc., and can be divided into samadhi, samadhi, and samadhi. To put it simply, it means to keep the mind in one state without moving. The entire cultivation process of Buddhism can basically be summed up by the "Four Meditations and Eight Determinations". The first meditation, the second meditation, the third meditation, and the fourth meditation, together with the concentration of emptiness, the determination of cognition, the determination of non-possession, and the concentration of non-thinking and non-thinking, almost condense the different experiences of each stage of cultivation.

Buddhism and Taoism have different methods of cultivation due to their different fundamental philosophical systems. Taoism is to focus on oneself and return to the innate from the acquired, while Buddhism is to comprehend the laws of the generation and evolution of all things in the world, so as to reach the realm of Buddha. But no matter how it is subdivided, the Taoists guard the dantian and generate true qi after passing the eight veins of the Qi Sutra, and the Buddhists guard the gods and meditate, and the means they borrow are still "visualization". It's just that the object and content of the visualization are different, no matter what sect the Taoist is, the visualization is the access of its own meridians, and the Buddhists rise to the heaven and earth, of course, they also have the view of white bones and impurities, but more of them are the natural image of the wind and flowers, the snow and the moon, the grass and the warbler flying, like the Guanyin Bodhisattva is the Buddha who is achieved by watching and listening to the tide by the sea, and is in the name of Guanyin.

This must be the first step in getting started, and it is also the foundation that runs through the entire cultivation process. Therefore, Buddhism and Taoism so many rules and precepts, are to purify the heart to throw away these red dust in the shackles, "monk" is such an expression of the power of vows, the act of birth is to give up the worldly fame and fortune, no desire is rigid, only with a pure heart and few desires, in order to consolidate the Taoist heart of the Tao, in order to enter the concentration and then gain wisdom, "precepts, concentration, wisdom" is the basis of practice.

But Chen Feng knows that the precepts and principles are just a kind of similar evasion behavior, people's yu wang is an innate instinct, even if you don't know how deep the kung fu of meditation is in the mountains where the years change, once you face the real earthly temptation, the Dao heart that has reached the ethereal realm is no longer so strong, so the last way to deal with yu wang is not restraint and precepts, but to hone and comprehend in it, this is the necessity of entering the world to cultivate, rolling in the mortal world for a year, It's better than meditating in the mountains for three years. This point is played to the extreme is Li Xiuyuan, the legendary monk of Lingyin Temple in West Lake, Hangzhou, a sentence "wine and meat through the intestines, the Buddha sits in the heart" to complete the mystery of entering the WTO.

If you never get it, how can you give it up? The best way to cultivate concentration is to experience it in the red dust. Chen Feng felt that what he had experienced had made him feel in a state of mind at this time, so that no matter what situation he faced, he would not be shocked.

After reorganizing his mind, Chen Feng returned to his calmness when he first faced Xu Zhuang's "Liu Linglang" and Blood Wish. But the state of mind is no longer the ignorant and fearless self-confidence of that time, but the insipidity and grasp after a lot of grinding.

Chen Feng's face showed a hint of a smile, this game is very fun, since it is an inevitable participant, then why not let yourself fully enjoy the fun of the game, you know, in the face of a cloud of fog, the process of gradually unraveling, when the mystery is no longer a mystery, the pleasure is indescribable.

After making up his mind, Chen Feng's heart was relaxed. His disadvantage is that his own skills are simply not enough to ensure the safety of him and Wei Fei, but the heirs of the banner who are proficient in the five decisive powers and the integration of all kinds of Buddhism, Taoism, medicine, Confucianism, and martial arts naturally know how to use their own strengths to overcome the enemy's shortcomings. With a yin smile, Chen Feng's face was full of the words "ill intentions" and looked at Wei Fei.