Forty-one, life and death

"This formation has finally been launched." Chen Feng and Wei Fei, who came to their senses, were unanimously relieved and had such a relieved thought.

An alternative like Chen Feng, who has the secret skills of various sects in his head but is unwilling to work hard, from a psychological point of view, has the support of the Qimen inheritance that can almost be said to be all-encompassing in his chest, Chen Feng is not afraid of any form of bureaus and formations. Although in the previous "Nai He Bridge Huangquan Road", it relied on Wei Fei's spiritual nightmare in a flash, and in the magic circle of the "Three Realms", it was also by virtue of Wen Zijun's "Twelve Divine Breaks" gap that he came out.

But he is confident that he can deal with the changes in various Qimen formations, when it comes to his own strength, Chen Feng can only gather a faint amount of true qi, but in the formations driven by various natural forces, the level of skill is not the key factor, but the understanding of the Qimen Dunjia and the changes in the combination of yin and yang five elements. How to use the surrounding things to adjust the balance of the five elements is Chen Feng's strength, but all the techniques that do not require the use of his own strength are what he is good at, and the Qimen formation is precisely the only one that can be reflected.

On the contrary, before the formation was launched, it was Chen Feng who was the most bottomless, and people were always full of fear of unknown things. Chen Feng definitely didn't have the courage to touch the gods and demons one by one to launch them, and then resist the pressure of the gods and demons after the launch, and finally find the eyes of the gods and demons. But after activation, he is more able to break through the formation more calmly, and between the changes in the formation, the power depends on the eyes of the formation and the changes in the formation. Therefore, for Chen Feng, the gods and demons before the launch were like the anxiety before the college entrance examination, and the gods and demons before the launch were able to respond calmly in the face of the exam papers.

After waiting for a while, there was no movement in the Divine and Demon Commander's Array, as if the thunder and lightning just now had only split some kind of taboo that suppressed the growth of this tree, and it was reborn at this moment. The cool breeze in the forest is gusting, blowing in the face, which makes people feel refreshed. Is this the god and demon general formation after it is launched? Chen Feng smiled bitterly, he didn't have much impression of the name "Gods and Demons General Array", but he didn't expect that after the formation was launched, it would sweep away the gloomy and gloomy just now, what kind of Qimen Great Array guarding Fengming Mountain and the Spirit of the Divine Phoenix was clearly a haven from the wind and rain!

Thinking of this, Chen Feng's heart moved, jumped up, and grabbed Wei Fei, who was leaning over there and closing his eyes to recuperate, "Hurry up, I'm going to die." ”

The scene of Caifeng Escape Heaven Nirvana that appeared in his mind was really shocking to Wei Fei, and until now there is still a heavy object in his heart, and he feels a little out of breath. Fortunately, after the trees in the gods and demons formation that had completely changed were rejuvenated, an ethereal aura filled them, gradually recovering Wei Fei's spiritual power, otherwise that kind of shock would make him seriously ill, let alone continue to cultivate after that, whether he could recover to a healthy ordinary person is two words.

Being pulled by Chen Feng, Wei Fei opened his eyes, "It's about to die, Lao Tzu felt like he was almost hanging up just now." He stood up and stretched, "The aura here is so heavy, and it's unusually lively and agile." ”

Chen Feng's expression was slightly nervous, "Could it be that when you just came in, all the messy evil qi you felt was gone?" ”

Wei Fei nodded, looking at Chen Feng's increasingly heavy face, "What's the matter, you just said that you were going to die, is there any danger to us?" He stared, "Why don't I feel anything?" ”

Chen Feng frowned and said seriously: "Wei Fei, I just thought of a possible situation, which may be related to the lives and safety of everyone on Fengming Mountain, but I am not sure yet, so I want to confirm it." ”

"Understood!" Wei Fei smiled bitterly, "Don't you want Lao Tzu to be psychic!" He took a deep breath and inhaled the aura that permeated the gods and demons in the formation into his body with the Longmen Sect's "Immortal Sleep" mental method, "Ready, how to start?" ”

In fact, Chen Feng had taught him the method of respecting and cultivating spiritual power, and the method of cultivating the spirit, which were also extremely simple. But Wei Fei, who had never meditated and practiced at all, how could he calm down and sit down, so he hadn't practiced once. And the aura adopted by "Immortal Sleep" can only make up for his physical consumption, and cannot be converted into psychic power. Spiritualism uses God, and God and Qi are two hierarchical levels. There is a "unity of mind and matter" method for the mutual transformation of spiritual and material in the flag gate, but it is a pity that Chen Feng himself only knows its meaning and does not know the reason, not to mention thinking of teaching it to Wei Fei, it is a rare original product that Chen Feng knows in the flag gate, it is said that it is still the supreme magic power, such an esoteric and top-level "unity of heart and matter", of course, is not in Chen Feng's interest.

"Remember, don't deliberately look at the visions that arise when you are psychic." Chen Feng said to Wei Fei seriously again, "You have to think about it in your consciousness." ”

Wei Fei said, "If I don't pay attention to what I see, I still have to think about it, so how do I know what spirit I have passed?" ”

"Feel!" Chen Feng pointed to his forehead, "Mind to God, God to Niansheng, you have to do what your heart wants, and respond to your feelings." ”

This is actually already a discerning cultivation method. Generally speaking, the opening of the eye and psychic even includes the introductory part of the discerning eye, and its manifestations are in the form of several forms, one is the appearance of images and words like a screen in front of the eyes, the second is that you have an immersive experience, and the third is that you can get the same indicative sound in your ears, such as Wei Fei is a combination of the first and the second. The highest realm is what Chen Feng just said, "Where the heart goes, respond to the feelings". As long as the mind is everywhere, there is no need for the transformation of images, words, and sounds, and the result will immediately be reflected in the heart, completely subconsciously, as simple as reaching out to grasp what you see in your eyes, where you still need to think about where this thing is.

Of course, Chen Feng would not tell Wei Fei that this was a discerning method, he knew that once Wei Fei knew, his first reaction would definitely be "Lao Tzu doesn't play". Psychic and discerning are two realms, and many people have not been able to cross this threshold despite their lifelong efforts.

Chen Feng didn't explain further, just asked Wei Fei to meditate and realize by himself. After a while, Wei Fei raised his eyebrows and laughed, "Fuck, isn't it just intuition, fat man, you play me this kind of dumb riddle." ”

Chen Feng smiled and said in a deep voice: "From now on, you follow me, take a few steps at a time, and when you stop, you can tell me what you sense." ”

Wei Fei nodded and gathered his mind, and the two of them cooperated with the first step of going through all kinds of dangers and hardships, and they stepped out like this.

Wei Fei adhered to the eight-character mantra that Chen Feng had just taught him, "where the heart goes, respond to the feeling", and sure enough, his mood was no longer disturbed by the induction and changed with it, and under the support of a little wisdom in his heart, all kinds of complicated and mysterious thoughts were like flowing water, and it seemed that he suddenly remembered a song, and the song gently crossed his heart, but Wei Fei himself seemed to look up at the floating clouds and fell in his heart, not affected at all.

And every trace of spiritual consciousness that comes to it contains an infinite amount of information. Straight made Wei Fei have a realization. In an instant, wisdom was born like a sea, as if everything in the world was nothing, and there was no mystery to him. Inadvertently, Wei Fei actually stepped into the stage of wisdom and wisdom, but it just depends on whether he can enter and keep this mysterious state of enlightenment again after that.

Or according to Chen Feng's words, whether Wei Fei can find this special "feeling" at any time is the focus of his first-stage training. In fact, aside from Xu Xu's life skills of constantly absorbing and refining the aura of heaven and earth, the realm improvement in terms of sexual skills is the same. First of all, because of an opportunity, I suddenly realized a certain mysterious feeling, and then the next is to constantly try to use various methods to make myself enter that state at any time, until I am in it all the time.

Following behind Chen Feng, he took a few steps forward from the left, and suddenly stopped. Chen Feng turned around and asked, "What is it?" ”

Wei Fei didn't think about it, and blurted out, "It's like a baby being born, especially in the mother's body, and the warmth is abnormal." ”

Chen Feng lowered his head and thought for a while, then took a few more steps horizontally, "How do you feel?" ”

As soon as his words fell, the answer appeared in Wei Fei's heart, as if this was something he already knew, "Always improve, there is always a change." ”

"Yes!" Chen Feng seemed to affirm his reasoning, and he took three steps back and looked at Wei Fei again.

Wei Fei replied without hesitation: "With the crown, travel the world, and always have fresh sighs." ”

"Good!" Chen Feng didn't say much, and quickly walked a few more steps, this time without waiting for him to ask, Wei Fei seemed to already know what he was thinking, "Don't go any further, the following is really the Dengke Palace Test, the emperor is famous, and the luck is extremely prosperous." ”

"Hey, hey!" Chen Feng finally couldn't help but laugh proudly. Wei Fei first entered the level of wisdom as he thought, Huiyan has three links, one chase, two pre-judgments, and there are still two steps left, Wei Fei already knows his intentions, which is enough to show that it is the pre-cigarette pouch in Huiyan's eyes, with the function of pre-chasing judgment, no matter what, there is always an additional guarantee to run away and save his life in the future.

On the other hand, Wei Fei's various inductions also confirmed Chen Feng's inference. In fact, the feeling described by Wei Fei is the change of life and death in the ten days in the four pillars. The so-called ten-day stem is the ten-day stem of the season of prosperity and decline to illustrate the whole process of development and change of things from growth, prosperity, to decline, illness and death.

The changes in these ten heavenly stems are: "longevity, bathing, crown belt, Linguan, Diwang, decay, sickness, death, tomb, sterilization, fetus, and raising". What Wei Fei sensed was the "immortality" that represented the first birth of a person, the "bath" in the bath and the "crown belt" with a crown in children's dressing, as well as the "Linguan" who added an official to Lu and the "Diwang" who reached the extreme of prosperity, these five kinds of life and prosperity are extinct.

In addition to these five types, "decay" is decay, "illness" is death, "death" is birth, "tomb" is the sunset, "absolute" is hopeless, "fetus" is pregnancy, and "raising" is self-cultivation.

Chen Feng sighed with satisfaction, "Sure enough, it's a grand situation of immortality, bathing, crown belt, and Diwang." He smiled gloomily, "I thought that this god and demon general array was some kind of eternal mastery, but it turned out to be just Ziping thaumaturgy." ”

"Ziping thaumaturgy, Xu Ziping?" This Wei Fei knows. Xu Ziping was a person in the Song Dynasty, the author of the famous book "Yuanhai Ziping", and was an important founder of the Four Pillars Doctrine. The eight-character four-pillar science originated in the Tang Dynasty created by Li Xuzhong, but in the period of Li Xuzhong, there were only three pillars of the four pillars, that is, the "six-character fortune-telling method", that is, according to the year, month and day of the stem branch to approve the fate. In the hands of Xu Ziping in the Song Dynasty, after continuous improvement and summary, it evolved into a complete four-pillar study, four pillars of the year, month and day, and the "eight characters" also came from this, so when later generations mentioned the four pillars, most of them were called Ziping thaumaturgy.

However, this is only the four-pillar Ziping thaumaturgy in the eyes of ordinary people, or it is only limited to the understanding of the level of mathematics, in fact, at a deeper level, Ziping thaumaturgy is an incomparably mysterious spell. Here, Ziping thaumaturgy is not to give others a fortune, but to specialize in cultivating one's own natal yuanchen, and then according to the prosperity and decline of the eight-character fate game, to formulate a divine evil suitable for one's own cultivation, and the divine evil decision of the Phoenix faction comes from this. The natal year, the big luck, the small luck, the passing year, the ten gods, life and death, etc., the changes can be described as extremely complicated and unpredictable.