Chapter Twenty-Six: Confusion
In a suite at the Victoria Hotel.
Mo Yi lay quietly on the bed in the room, as he had not only intercepted the bombardment of rockets with his bare hands last night, but the violent explosion shook his Qi Sea.
At the same time, he impulsively used the Mo family forbidden technique Mo Yan, which made him even worse, and when he returned to the hotel room, he felt that his inner house had been damaged more than he imagined.
He had been in meditation from last night until the morning, and he had only just recovered from his injuries. At this time, both physically and mentally feel doubly tired.
His tired spirit reminded him of many things and thoughts that he had not noticed before, and his mind was chaotic and complicated, and countless memories of the past surfaced from the bottom of his heart.
He looked at the ceiling above and remembered for no reason an article he had read called "The Battle of Angels and Devils".
In that article, the author writes: "In the eyes of a child, the ratio of devils to angels is one hundred to one. In the eyes of an adult woman, when a baby is born, it is an angel, but the process of the child growing up day by day is the process of transforming into a devil.
The devil's blank is higher in men, and not only that, but the demonic nature in men's hearts will be like the beard under the chin, which grows stronger and thicker with age.
When a man is middle-aged, every middle-aged man is inevitably infected with the devil.
......
No matter how many zeros were superimposed, to no avail, in vain a beautiful black well was piled up, in which angels stinged and skirts that were no longer flowing and love bows and arrows that were full of red rust.
But if there is a "1" in command, the situation is very different, the devil is a horse that moves the whole world forward, and the angel is just a gorgeous wheel, which cannot open the way, only "chariots" follow it, covering up the horse's hoof prints with clear ruts.
Later people will only and will only be able to point to the fading wheel marks and say, "Look! This is history."
The author exclaimed, "This is the most disparity between angels and demons, zero and infinity!" and she finally asked an old man.
The old man said kindly that there is no distinction between demons and angels in the world, and they are the embodiment of good and evil imagined by man.
Their home is our heart. The wise man has already replied that man is a unity of contradictions, a balance between good and evil, so half angels and half devils.
The author asks again, does that mean a person at a certain time? And I want to ask whether there are more devils or angels in the crowd from a macro perspective throughout the ages?
If all the people are crushed by machines, centrifuged and precipitated, filtered by filter paper, separated by instruments, and molded into angels by the factors of good, and pinched into the dregs of evil into devils, each variety is pure and authentic and well-made.
Put them back in line, which one do you think will wind longer?
The old man repeats firmly, with the wisdom of an old man, "half angels, half devils". In any case, this is the most optimistic estimate of the number of angels of all the answers the author has collected.
It was almost noon, and the thick transparent glass windows were closed, and the blazing sunlight was shining outside, but the inside was dim, and the light and shadow divided the inside and outside of the house into the world of devils and angels.
Mo Yi lay on the bed under the window, at the boundary between the devil and the angel.
The image of Hunter as he was reduced to ashes and scattered in the air made him wonder if he was an angel or a devil.
Or to put it another way, is he an immortal or a demon?
Immortals, people, demons, and people stand in the middle, since immortals and demons are two sides of one body, then is he himself half an immortal, half a demon, on the other hand, the cultivation path of the ancestors of the Mo family may be born as an immortal and entered the world as a demon.
The reason why his mood is unstable is not because of his lack of cultivation, but because he has not entered the world deep enough and has not experienced the experience of being a demon.
Because he had never faced all kinds of temptations and calamities in the Demon Dao, his mood swayed after seeing the scene of more than a dozen people being burned by Mo Yan.
Mo Yi recalled that his adoptive father had told him not to use the Ink Yan technique lightly. The reason why this spell is one of the forbidden techniques of the Mo family is not only powerful, but also requires the mobilization of the whole body Lingqi to be cast.
It is also because it will make the user lose his own state of mind, and if he cannot redefine himself, then it is likely to make the state stagnate.
He had asked himself countless times what he was looking for in the past ten years of practice, whether it was for himself or for the Mo family to continue.
He didn't know, because for a long time, the cultivation of the Mohist exercises was like his whole life.
Mo Yi also used to regard it as the whole of his life. But from the moment he began to try to ask himself questions independently: "Why am I doing this?" and "Is this all there is to life?"
A person who only knows how to move forward on the path of cultivation and has given up everything else for more than ten years, if he does not have the perseverance of steel, sometimes he will really hate himself, "Why didn't you learn spring cultivation at that time".
In the dead of night, he would always think: What is the "Dao" of the Mo family, how to "cultivate"? What is the power of the "Dao"? Where does it come from?
Is it "both love", "non-attack", and "Shangxian"? or "Shangtong", "Tianzhi", and "Ming Ghost"?
Although he is the spiritual son of the Mo family, he can't love the world at the same time, I love everyone, everyone loves me? He is just a mortal, not an immortal, and the so-called gods in the West love the world and the inhumanity of heaven and earth in the East are not something that mortals can do.
All he can do is to love the people around him, as for other people who are not relatives, is there still less story of Shengmien and fighting Mi Qiu?
For Mo Yi, the Taoist kind of birth cultivation can achieve the way of transcending the world, which is just wishful thinking.
Since you have been born, you no longer have any desires, and since you have no desires, why should you ask for any "way" of "transcending the world". It is because of the existence of desire that there will be existence as a human being!
He feels that to be born as a human being, he only needs to follow the guidance of his heart and experience the taste of being a "human".
Immersing himself in this rolling red dust, going through all kinds of difficulties and dangers, whether it is his own desires or the material things outside his body, to experience, to experience, and to integrate all these perceptions may be close to the true "Tao" in his own heart.
What is the power of the Dao? Where does it come from? Is the legendary immortal method of moving mountains and seas real, and if it exists, this power should be within the surrounding environment.
And now that the spiritual qi is depleted in the end of the Dharma era, if the so-called spiritual qi is not only around, but also comes from the distant starry sky overhead, then the cultivator will bring the power of the starry sky to himself, isn't it the so-called convergence of the power of heaven and earth in his own body.
The "Dao" he is cultivating now only comes from the surrounding natural environment, but he can't communicate with the power in the starry sky, and if he can obtain the infinite power in the starry sky, isn't it just catering to the theory of shattering the void.
Mo Yi rolled over from the bed and sat up, he didn't know if he could achieve the Great Dao, but now he had to solve the troubles in the world first.
Looking at the several large bags of cash bills looted from the gang's nightclub, he prepared to change to a larger room, thinking about how to solve this troubled problem of too much money.