When the shaman "invites the gods", he needs to wear animal robes and animal skin masks, and this mask must be hooked with chicken blood, and the painted face is called a hideous and terrifying! They're grimacing! This is to make myself look more imaginary than the gods and ghosts. Why do you add cinnabar to your blood? This is a change after the shaman is integrated into the Central Plains, and cinnabar is a thing to ward off evil spirits.

Ordinary shamans have no choice when it comes to casting spells to invite the gods to come up.

Let's take an example here, for example, the Zhang family wants to ask the shaman for divination in the coming year's fortune. The shaman danced on the animal robe, put on the animal skin mask, beat the animal skin drum on his waist, and danced, and he sang "Please Condor" in his mouth. Of course, no matter what you want to invite, you must give someone an offering, burn some paper money, and offer some chicken, duck, and fish.

When these cumbersome procedures are over, there are usually two situations that happen, either he really asks God to come up, or he is a charlatan, pretending to have a god and talking to the victim in a strange voice and tone.

It is not necessarily a god who is a shaman, and if there is any dirty thing passing by nearby, you can take the opportunity to get on your body. When the shaman invites the gods, the seven orifices are open, and any wandering spirits and wild ghosts, as well as any spirits cultivating in the mountains, or Daluo immortals who appear in the sky, can come in.

As the saying goes, it's easy to invite God and it's hard to send God, if you really invite the Great Luo Immortal Buddha in the sky, then it's easy to do, but most of them are not so blessed, ninety percent of the people invited are those nearby wandering ghosts. These wandering ghosts don't know how long they have been in the sun, they are all dead, they have not burned paper at home, and they are also poor jingles in the underworld.

As soon as he smelled the smell of offerings, he saw that there were dark coins floating down, and he immediately rushed up and burrowed into the shaman's body.

He finally found a host, and he could eat and drink enough, so he naturally did not want to come out of the shaman's body easily. Therefore, the shaman at that time kept an eye on it and added cinnabar to the chicken blood.

There were many theories about shamans hooking their faces on animal skin masks in the early years. Now, it's rare to see, so there's no way to study it. One of the most reliable is, why does the shaman use red dye to hook his face? It's not entirely because chicken blood and cinnabar are both evil spirits, in the Peking Opera mask, Guan Erye's face is red, and most of the shaman's hooked faces also like to follow the face of the martial saint Guan Erye.

Before asking God, he would tell the victim that if I couldn't get rid of my mind for a while, you would look at me in the mirror. As soon as those wandering ghosts looked in the mirror and saw that it was Guan Erye's face, they were naturally scared away.

Let's get down to business.

Ji Xinzheng can see that Xiao Cui'er is a shamanic witch, but on the ground in Kanto, there are not 10,000 but 9,000 people who dare to call themselves shaman heirs, but among so many shaman heirs, it is estimated that he is the only one who is authentic.

"Big brother, let's eat, Xinzheng, quickly take out the wine and warm up the eldest brother." Ma Lao Er's side was all ready, and he asked them to eat.

The teachings of shamanism are different from our three most common beliefs, shamans believe that everything is spiritual. Even mountains, rivers, soils, and plants are spiritual, and if you eat and drink them, you must respect them. Xiao Cui'er hurriedly touched the chicken feathers that Ma Lao Er had picked up to the outside of the courtyard, and then put a stick of incense on the poor pheasant, and muttered two words in her mouth.

Dong Sanli didn't give it for nothing, he walked around the mountains all the year round and knew the living habits of the shamans in the mountains. He put down the dishes and chopsticks, walked out of the house and said, "I really don't see it, you little girl is not very old, and you have a god's upper body?" ”

"The eldest brother is really good at burying people, what a god, a fairy, the girl in the mountains doesn't know anything, the parents left it in the early years, saying that they could bless me, so they stayed."

The dialogue between Dong Sanli and Cui'er is pure Northeast dialect. I'm afraid that the current post-80s and post-90s may not be able to understand.

The shaman in the Northeast is different from the previous Mongolian shaman, and almost all of these local shamans in the Northeast offer fairies at home, what fairies? It is the famous Northeast Five Immortals. The five immortals in the Northeast are blessed differently by each great immortal. Regardless of whether it is true or not, anyway, the shamans all claim to be the upper body of the great immortal, also called the great god. Offering the big fairy is not as simple as offering the position of the immortal Buddha, if it is for the Buddha, what is going on at home, it is inconvenient to offer, you can send it to the temple, but the fairy is not good, you have to serve the fairy child at home for a lifetime, and your descendants can not cut off the incense for others.

So I didn't say it, it's easy to please God, it's hard to send God! When you offer, you may not think that the great fairy will bless you, but if you want to throw people away, it will not be possible to protect you from a bad illness for two days. Especially for Wong Tai Sin! The yellow skin is very vindictive!

What does Xiao Cui'er mean by that? It means that there is no great immortal at home, and the fairy is in his soul, and he and the great immortal have already become one. That's a big deal, it's not just a shaman who dares to say that.

If you have a fairy in yourself, it means that you can go out to "see things".

"Yoh?" When Dong Sanli heard this, he couldn't help but be a little impressed by this little girl.

He is the leader of the thief, this god's trick to deceive people has seen a lot, all over the world, dare to say that he has a fairy on his body, then there is only this Ji Xinzheng next to him. How old is his cultivation at such a young age? It can't be a liar, right? Isn't that a big knife with Guan Gong himself?

"Cui'er, it's not easy to talk nonsense! No kidding. Ji Xinzheng hurriedly reminded her in a whisper.

She is a little girl who has never walked out of the mountains, and she doesn't know that there are people outside the sky on this river and lake. As long as you are in the Kanto region, if you steal something, you use a thousand tricks to cheat money, you will be under the control of the thief. And the one standing in front of her is the ancestor of the thief! If you don't pay attention to a word, then it is not an exaggeration for Dong Sanli to kill him.

"Big brother, why don't you believe it? There really is a god. Cui'er blinked at the disdain of the three of them with clear eyes.

"Huh...... Xinzheng, don't talk, I'll ask her. As he spoke, Dong Sanli took out a five-yuan ticket from his pocket. Cui'er, you do the math, let's see what the identity of our third brother is, right? If you do the math, the ticket will be yours. ”

"What? That's it? Can it be spent? Big brother, you are a tiger for me. "She has never been out of the mountains in her life, and she doesn't recognize paper tickets, only the ocean that circulated decades ago.

"Haha...... Big brother, I see that you really played the piano to the cow today, pull it down, what are you really calling a little girl, let's go for a walk, go into the house to eat! "Ma Lao Er is kind-hearted, for fear that this girl will offend Dong Sanli and cause death.

(End of chapter)