The middle-aged woman's tone of voice was slow and dry, as if she had not opened her mouth for many years, "I am not a Zen Buddhist, and I am not a Diamond Sutra." ”

"I know." Chen Feng looked at the wide blouse on her body that reached her knees, the hem of the placket was wisps, as if it had been torn off partially, and the color was not gray, but in terms of format, it was almost the same as the red robe worn by the ascetic Basang who accompanied the little living Buddha in Milarepa and was beside her, which was generally worn by Tibetan lamas. Before her, the little living Buddha of the Tantric Kagyu sect of Milarepa had just left, and the appearance of a middle-aged woman had something to do with him. Zen Buddhism is naturally playing eighteen sticks by two, and it has nothing to do with Tantra.

However, although Tantra is Tibetan, it is still a sect of Buddhism, although it has many teachings and countless sects, the Diamond Sutra is a sutra that transcends religion and includes all religious nature, and its status in Tantra is also very high.

"It's the reality, that is, it's not the ......" Chen Feng paused, seeing that the middle-aged woman didn't respond, "Don't you know?" ”

"I don't know." The middle-aged woman shook her head, and glanced at Wei Fei, who was dizzy, with vigilance.

Chen Feng suddenly became strange. He also saw the man next to the middle-aged woman at the door of the small restaurant just now, and he didn't feel anything wrong at first, but then he found that the waiter couldn't see the man in the Muna machine, and he immediately knew that this was probably a kind of supernatural power from the "Diamond Sutra" "Diamond Law Phase".

The five eyes and six links are just a summary of the Buddhism on a level of various magical powers, but how can there be only five kinds of magical powers in the world, the eyes of heaven and the eyes of the law are magical, in fact, any sentence in many classics of Buddhism can be derived from a kind of magic with infinite use.

For example, the "Diamond Law Phase" is from the "Diamond Sutra" in the "self-appearance, human appearance, sentient beings, and longevity phase...... Buddhist cultivation is nothing more than "refining the mind", with the comprehension of oneself and the emptiness of the ten directions, physiological and psychological changes will occur. This is just the opposite of Taoism, which advocates a leap in the state of mind from the inside and outside, bringing about physiological improvement; Taoism is based on fate, first gathering qi and passing through the week, so as to gradually realize psychologically.

But the outward manifestations of both are manifestations of supernatural powers. After realizing the "self-appearance, human appearance, sentient beings, and longevity ......" one by one, the physical temperament will be reflected, or the normality of sentient beings, or the courage of Vajra, or the compassion of the Bodhisattva. Of course, these are denied in the "Diamond Sutra", "there is nothing to live and give birth to its heart" is its essence, and the six ancestors of Zen Buddhism, Hui Neng, also had an epiphany in the same sentence.

According to Chen Feng's inference, the Mu Na man next to the middle-aged woman is the appearance of all beings in the "Vajra Law Phase", if you cultivate to the point of the Law Phase, you can control the phases of the Law at will, and the characteristics of the Appearance of all beings are that they are all in one, so that whether it is in the spotlight or standing in the downtown area, they are all ordinary people, although they are real, they are ignored.

The Vajrasattva hammer in Tantra is one of the protectors of Tantra, and its reason is also based on this, whether it is the epiphany of Zen Buddhism, or the Zen chanting of Pure Land Buddhism, the chakras of Tantra, when entering the time, there will be light, heavy, sour, numb, happy, fierce, sad and other eight touches and ten yin experiences, these psychological and physiological feelings, almost can evolve different magical powers, as if light, that is the mind of Bodhidharma to cross the river with a reed, of course, these are all kinds of demons in Buddhism, maybe only Chen Feng's banner knows that the magic power is omnipresent such a mystery.

There is no wind, no mountains, no water, and boundless, and even the place where a few people stand is ethereal, and the time and direction of heaven and earth have lost their due existence. Wen Zijun travels to the sky and the pine nuts are like clouds, and the gossip yin used to locate it cannot be erected.

Xingyou squinted at Wen Zijun, it seemed that if Wen Zijun didn't take any action, he would be scolded for being a "stupid". Wen Zijun Judging from his appearance, he is a pure honest person with thick eyebrows and big eyes, and he can't see where he can reflect the thousands of changes in his scheming.

"How do you break the formation?" Xingyou asked with a pressed temperament.

Wen Zijun lowered his eyes lightly, rubbed his left hand on his temple, his right hand hung down on his side, and his five fingers regularly tapped the root of his thigh, obviously calculating the method of breaking the formation.

Xingyou couldn't help but snort coldly, ignoring Wen Zijun, his eyes were staring intently, and there seemed to be a flash of gold in his eyes, and then he was stunned, "How can this be?" ”

Wen Zijun opened his eyes, "Is there chaos when the predecessors open the Heavenly Eye?" ”

Tianyan is the main supernatural power of this stage of Tianyantong in the five eyes and six passes, and some sects are also called open Tianmu, which can be roughly divided into four layers: inner vision, obstacle breaking, spiritual vision, and thousands of miles. In the Taoist cultivation system, when Xiao Zhoutian can basically operate freely, he can look inward into the body and observe the movement of true qi and the changes between the five internal organs; Buddhism is slightly faster, generally after entering the initial determination, it also directly reaches the level of breaking barriers, in the steady state of the surrounding things can be reflected in the mind, the so-called breaking barriers refers to a certain range, can read the mountain stone wall outside the soil, to the spiritual vision is what the world calls "yin and yang eyes", can distinguish ghosts and gods, and thousands of miles are clairvoyants. Sun Wukong's fiery eyes are actually just the Tianyan at the beginning of the five eyes and six links.

Xingyou nodded, stretched out his right index finger and drew a circle out of thin air, there was a ripple in the air, and a round mirror strong silver-white light curtain appeared in mid-air, the scene shown in the mirror was exactly what Xingyou saw with the eyes of the sky, on the silver-white light curtain, like a drop of ink dissolved into a water cup, except for the wisps of smoke swirling, the light curtain was full of splashed ink-like chaos.

"The seniors are really skilled." Tian Songzi praised sincerely, "I have entered the Hengshan Palace of Sanshan and Wuyue so far, but it is just the beginning of breaking the barrier, and the predecessors have already shown their glory." ”

Yuanguang is also a kind of common spell, the magic is that only with a piece of white paper or a basin of water, you can show the scene in the distance, to travel in the realm of nature to know that it is a trick, breaking the barrier or a thousand miles, are all Mr. in the brain, visible outside that is fiddling.

Xingyou's move was just to let Wenzi Juntian Songzi see the result of his heavenly eyes, "What do you think?" Xingyou was unmoved by Tian Songzi's sycophancy, as far as he could see, no matter how peculiar Qimen Dunjia was, it was just an illusion, and the Tianyan Barrier was enough to find the truth of the five elements without earth, wood, water, gold, fire, but all he saw was chaos, and breaking the barrier did not break the barrier in Xie Ganming's array.