"All sentient beings are in the past, present, and future tenses, reincarnated in the maze realm!" This is the meaning of the Sutra from the Kalachakra Sutra, in which sentient beings in the past, present, and future are all reincarnated in the realm of these three moments, and cannot be liberated. To practice the Kalachakra tantric lineage, one must first experience the feeling of being lost in the three moments, and then open up the five wisdoms and meditations of Kalachakra, so that you can get out of the maze and become a Buddha.

At the beginning of the practice, the practitioner himself is one of the sentient beings, and at the beginning of the cultivation, he carefully perceives the confusion of the three times, and when the mind is trapped in it, he then opens the five wisdom powers in Kalachakra with great perseverance and great will, and frees himself from the maze and attains great wisdom and supernatural powers. The Kalachakra is the wheel of time. Obviously, at this time, what the Great Lama Goyang is using is the divine power of the three times of the Kalachakra realm, and anyone who is shrouded in this supernatural power will lose their minds and get lost in the past, present, and future, and will not be able to extricate themselves.

In the past, there are all kinds of aftertastes, but they cannot be repeated; Now, there are all kinds of possibilities, but it is difficult to choose; The future, except for confusion, no one can predict. This shows the Kalachakra Tantra's three-time maze powers. As the Nyingma sect is close to the realm of the Dharma King, the Grand Lama of Sol couldn't help but feel confused, as if he wanted to be in the confusion of this life, but he was not far from the cultivation of the Guoyang Lama, but after a moment of trance, he immediately regained his consciousness.

"True as the Dharma, not born or destroyed, not dirty or pure, not increased or decreased!" The Great Lama Sol uttered the same words, but he saw that five rays of light first shot out from his body, covering his mouth, nose, eyes, ears, and tongue. Sealing these five aggregates can be regarded as closing off his five wisdoms, which are immortal and immortal. Of course, he is far from the realm of impurity and impurity, and he is far from it, but it is enough to seal the Kalachakra realm of the three times of the Goyang Lama.

The first state of Dzogchen is to make a decision to enter purity, and what is actually determined is the feeling of the five consciousnesses about the six desires, and all sentient beings have seven emotions and six desires, so they cover the five aggregates. Ignorance of reality, blindness, use without awareness. There is no liberation, but those who have all the causes and conditions can make a decision right now under the guidance of the Guru. Know that it is all self-sustaining in self-nature.

Between Goyan and Saul. It is no longer a simple battle of cultivation, but also a fundamental collision of the beliefs of the two sides, but on the whole, with the first level of the Dzogchen Method, Thor was able to resist Guoyang's Kalachakra Three Temporal Realm, and it seems that he has gained some upper hand. However, it seems that the Kalachakra Three Temporal Realm is just a delusion realm for honing oneself when cultivating the Kalachakra Tantra.

In the four phases of Kalachakra, all of them have three eyes. Echoing the twelve arms, the four heads of the Kalachakra twelve eyes shimmered at this moment. At that time, each of the twelve arms of the Kalachakra phase held different weapons, such as the vajra, the sword, the trident, the sword, the rocket, the hook staff, the vajra bell, the shield, the pestle, the cranial weapon, the bow, the rope, the manibao, the white lotus, the white snail, the mirror, the hook chain, and so on.

As one of the sacred places of Esoteric Buddhism, the Zhuri Divine Mountain is undoubtedly full of all kinds of mysterious and magical places, such as from different angles, the Zhuri Divine Mountain has different appearances and images, and such as the back mountain of the Zhuri Divine Mountain, this back mountain refers to the back mountain range that is directly opposite to the front of the temples all over the mountain, and no one dares to cross the largest and grandest building at the top of the mountain, so as to turn over to the other side of the mountain. Especially when the Sol Grand Lama of the Nyingma sect of the Red Sect was fighting with the Great Lama of the Yellow Sect.

However, at this moment, there was a figure steadily approaching, and there was no one to stop him in the place where he passed, this person was about sixty years old, with an old face, wearing a shabby sheepskin robe, but on his neck hung a white Hada, it was the old Cuoyang at the foot of the Zhuri Divine Mountain, and then the body possessed by King Mingda, he put his hands together in front of his chest, and walked forward step by step, no one stopped him before, and at this moment, no one noticed his whereabouts.

This divine consciousness was transferred to the body of an ordinary old Tibetan Venerable Mingda, although his steps seemed unwavering, but he frowned, looking a little confused. He succeeded in recognizing, but Lao Cuoyang's body had lost its vitality first, and it was quite difficult to control, and although he realized the reason why he had failed to open the hidden door before, he had not found how to make the red and white flowers bloom on the Zhuri Divine Mountain.

His Holiness was in deep thought, and he just walked subconsciously. Halfway up the Zhuri Sacred Mountain is controlled by the Nyingma sect, but even if the lamas do not know the true identity of King Mingda, they have all been instructed by Lama Sol, knowing that this person cannot be interfered with, and there is a special cause for the opening of the hidden door tonight, if it were not for this, I am afraid that behind King Mingda, there will be a few people secretly protecting him.

As if ignorant and ignorant, Venerable Venerable Mingda gradually walked to a deserted place, and his steps paused, and in his blank eyes, a flash of light suddenly flashed, and he stared straight into a corner of the darkness. Lao Cuoyang is already over the age of six, and his sheepskin robe is shabby, but only the hada hanging around his neck is as white as snow. After Venerable Mingda's divine consciousness was borrowed, Lao Cuoyang's appearance was as old as a dead branch that had lost its vitality in winter, but at this moment, it burst out with a striking momentum.

Under the pressure of his momentum, a light drink suddenly came out in the darkness of that corner, and four figures suddenly appeared, and King Mingda glanced at it coldly, and then silently sprayed out the characters, and the yellow contained the extremely hot breath, which was the yellow Sanskrit character in the clumsy fire power.

A colorless, formless, formless light in the void, invisible to the naked eye, with a high temperature that seemed to dissolve the thousand-year-old glacier, sprayed towards the four people. One of the four people stood still, and the other three shouted in unison, and between the shaking of their bodies, they crossed and reversed positions, and without using any magic powers, they forcibly stopped the clumsy blow of the Venerable King Mingda.

The three of them retreated in a muffled voice, all of them opened their mouths and spat out a mouthful of blood, and King Mingda frowned, "Bon Guwu? The three of them caught his clumsy fire concentration with the speed and strength of their bodies, but only a moment later, the most advanced of the three, suddenly opened his mouth, his body trembled, and he actually spat out a ball of flames, and then his whole body turned into ashes. (To be continued, if you want to know what will happen next, please log in, more chapters, support the author, support genuine reading!) )