The monk will keep a bell in his hand, and use the sound of the bell to tell people outside whether he is still alive or not. After a few days or ten days, the sound of the bell was gone, confirming that the monk was dead, and the people outside removed the tube and sealed the tomb completely.

The tomb was dug up for about three years. Some monks have indeed become physical relics in this way, while many more have already decayed, and even after ten years of cultivation, if any link is not in place, it will fall short.

Probably any person with a normal mind will not endure ten years of hardship, just to become a 'mummy' after death. Of course, it is not excluded that monks who are dedicated to Buddhism, but this is actually contrary to the essence of Buddhist teachings. More often than not, it is for the sake of profit and desire, to set up an immortal physical relic, so that believers can worship and dedicate.

Master Dezhi is obviously the latter type, and he himself does not want to become such a physical relic, but his disciples and disciples do not think so. Master Dezhi is already 100 years old and has always been the living sign of Kiyomizu Temple, and if he dies, the income from the incense in the temple will inevitably be greatly affected.

Therefore, they divided their troops into two ways, one side used magic to create a puppet to replace Master Dezhi, and the other secretly imprisoned him and trained him into a physical relic, so that he could continue to attract wealth and treasures for the temple after his death.

After a while, there was a lot of noise outside, and more than 20 monks rushed in, with a fierce momentum and a fierce spirit.

As the saying goes, cutting off people's wealth is like killing parents. Obviously, these monks are the enemies of our parents who killed them.

The leader is one person, three big and five thick, and a big black mole on the cheek, which is the first disciple of Master Dezhi.

"Who of you dare to come to the Buddha Gate to make trouble in a clean way?" Yuankong said angrily.

I sneered: "Even your snake and rat's nest dare to call the Buddha Gate pure?" When the Buddha knows, he is ashamed of you. For the sake of a little profit, you don't hesitate to force the master to death, and you dare to call yourself a disciple of Buddhism. ”

Yuankong was speechless, his temples were agitated by anger, and he said coldly: "Toast and don't eat and drink, and don't look at whose territory you are in if you want to make trouble. ”

"Amitabha, put down the butcher's knife and become a Buddha." The old monk folded in a low voice.

Not only Yuankong, but the fat man and I looked at each other, and both laughed dumbly. This old monk really doesn't know whether he is pious or pedantic, he has reached this point, and he still said that he put down the butcher's knife and became a Buddha on the spot. If these fake monks had this awareness, they would not have done such bad things.

At this point, the mouth cannon is useless, and the only way to do it is to rely on fists. At this point, the fat man's consciousness is much deeper than that of the old monk.

Although the old monk is pedantic, his strength should not be underestimated, under the joint efforts of the two, these twenty fake monks have all fallen in less than a cup of tea, and even the hardest Yuankong does not dare to make a big statement at this time.

I was happy to be quiet, hugging my chest and watching this farce. After a while, I remembered to save people.

So he dialed 120 and 110 successively, called an ambulance to take the dying Master Dezhi to the hospital, and called the police to send these fake monks who were mercenary and wanted to take people's lives to the police station.

We went to hide our fame and fame, and stayed for a short time, quietly leaving Kiyomizuji Temple before the police came.

Although it was a big oolong this time, it can be regarded as removing a harm for the people and doing a good thing.

Since the old monk is here, I don't want to waste more effort, so I just ask him to take us to meet his master. Along the way, I was also a little curious, I had no intersection with Buddhism, why did the old monk's master have to see me?