The sixth part of the human god volume seventy-three, the clear moon is like water (II)
It's just that there are countless Taoist sects, and there are not a few sects that practice water view, but there are not many who can cultivate the water view method to the realm of clear water. And this realm of clear water is the exclusive method of the Moonlight Buddha.
Therefore, Master Huihong couldn't imagine that there were any people and sects in this world who could reach the clear water realm of the Moonlight Buddha. With a shake of his arms, his monk's robe fluttered, and he flew towards the Chinese medicine hospital in the southeast.
In the intensive care ward on the 17th floor of the Chinese Medicine Hospital, the water is monstrous, as if the scene in the movie is piled up with special effects, a little light blue, a little green, as if the deep water has flooded the entire floor.
And Tang Cai, a vegetative man on the hospital bed, trembled even more, and at this moment, Master Huihong, who came through the streets and alleys, finally appeared.
He stepped into the entrance of the 17th floor of the Chinese Medicine Hospital, and all he saw was rushing water.
The form of water is inherently different.
The water in front of him, Master Huihong once again sensed the pure artistic conception, and this kind of realm is very exquisite.
Water is the mother of all things, and water is the source of all things!
However, Master Huihong's brows were getting tighter and tighter, and he was actually in the pure realm of the Moonlight Buddha's Clear Water View, and then sensed a wave of yin qi.
Everything in the world is divided into yin and yang. The sky is yang, and the earth is yin. The mountain stone is yang, and the flowing water is yin.
However, the yin qi that Master Huihong sensed was not the breath of Yin that was attributed to the water flow, but a real Yin Qi, which was a gloomy yin breath.
Master Huihong frowned, and without hesitation, he stepped into the overwhelming water.
Although he has not heard of anyone in the Taoist Gate who has also cultivated the Clear Water View after the Moonlight Buddha, but since the Moonlight Boy could observe the water and become a Buddha, it is not uncommon for someone to follow in the footsteps of the Moonlight Buddha and cultivate the water to the pure realm.
The experience of the predecessors is to guide the younger generations, so that the meaning of existence can be revealed.
But now, in Master Huihong's perception, behind the pure artistic conception of this clear water view, it actually belongs to a yin ghost, which is not acceptable to him.
Zen Buddhism focuses on epiphany, but it does not depart from the essence of Buddhism.
Everyone has Buddha nature, and once they have an epiphany, even if they are butchers, they can put down their butcher knives and become Buddhas on the spot.
Even if it is a real yin soul, as long as the cultivation is on the right track and the fruit position is obtained, not to mention the Buddhism, no one will care about the entire Dao Gate.
But the key now is that the water that permeates and controls the 17th floor of the special care ward of the Chinese medicine hospital is not a simple Buddhist moonlight Buddha's clear water concept, not to mention the hidden yin energy, especially the yin qi that is trying to enter Tang Cai's body.
In this regard, there is a professional term for Daomen, which is called taking the house. House, the place of residence.
In other words, after Tang Cai fell from a high altitude by an accident that was not an accident, she became a vegetative person, and her soul was not there. But her body, for some special reason, has become the yin thing in the eyes of Master Huihong, where she lives away.
Moreover, this yin object even practiced the view of clear water.
Moreover, its view of clear water has also reached the realm of purity.
At the same moment that Master Huihong stepped into the water, Tang Cai's violently trembling body stabilized, and she sat up with a "whew", revealing a gloomy green light in her left eye, and a golden yellow in her right eye, like a sacred Buddha country.
Water is impermanent, otherwise the Moonlight Buddha will not be able to view the water, and the Bodhisattva will not be Guanyin.
Water is impermanent, otherwise the Moonlight Buddha will not be able to view the water, and the Bodhisattva will not be Guanyin.
Whether it is the sea, the tide repeatedly lapping the reef, or the inner lake, the water surface is waveless.
Water is always in a variety of forms! And it can be silent, dripping through stones!
At this moment, the whole body was radiating outward, and Master Huihong, who was angry at King Kong, was surrounded by the current, and he was about to be submerged.
This pure breath of the Moonlight Buddha, this eerie and inexplicable aura, finally succeeded in dragging Master Huihong into the world of water.
Tang Cai, who came back to life, pinched a trick with both hands.
Her left hand is erected, and there is a faint goddess scattering flowers, and the artistic conception of the Buddhist view of clear water is fully revealed.
Her right hand drooped, and in a trance, there was a reincarnation restart, and the order of the world seemed to be redivided.
It's just that eerie atmosphere, even under the pure artistic conception of Qingshui View, it can't be concealed.
The city is within the system of the Daomen, and it can be said that it is the dojo range of the Dayun Temple. Whether it is Hou Lao, or other hidden masters, including Lao Zheng Tou, who has ascended to the sky in one step, must admit this, and also follow some of the rules.
However, this way of exerting the yin energy of the clear water view of the Buddha's mental method, showing the public with the severed inheritance of the moonlight Buddha, appeared with the yin energy. This kind of behavior is no longer the tolerance that Buddhism says, and the fundamental challenge it challenges is the status of Dayun Temple in the Taoist gate.
As long as it is within a class, whether it is the Taoist or the real world, no one can tolerate this kind of behavior. In the world of cultivation, in fact, there is no jumping out of the five elements, in a sense, the Taoist and the world, in fact, there is no difference.
Master Huihong was actually just standing at the entrance of the corridor, but the formless but seemed to be a qualitative pure water intention, filling the heavens and the earth, filling the corridor, so he was submerged.
Master Huihong folded his hands, and his robe and monk's robe were really floating slowly as if they were in the water. The whole floor seems to be in the water, and all the images and actions seem to be slow in the water.
Master Huihong's expression was calm, his robe and monk's robe fluttered silently in the water, and his hands finally came together.
In the watery sky, sound waves could not be transmitted, but between the opening and closing of Master Huihong's lips, there was a golden light flashing.
Buddhism, like Taoism, has many branches.
Tiantai Buddhism, Pure Land Buddhism, Zen Buddhism, etc. The Yankong and Huihong of Dayun Temple is the line of Zen Buddhism.
Buddhism Zen Buddhism began in the Buddha Shakyamuni Lingshan said, he was silent, only the Buddha smiled among the disciples, and comprehended his heart-to-heart, teaching the method of teaching. (To be continued.) )