The Buddha said: All phenomena in the world are formed by various causes, and everything is in change because of the interdependence of various conditions, and dependent causes are the causes and conditions for the formation, dwelling, destruction and destruction of all phenomena in the world.

It is said that in the Spring and Autumn Period of the Wu-Yue dispute, Goujian, the king of Yue, was defeated by the husband of Wu Wangfu first, and the husband punished Goujian and his wife to serve labor in the palace of King Wu to humiliate them. Goujian, the king of Yue, groveled in front of Wu Wangfucha, greeted him in every possible way, and seemed to have become a complete slave.

In order to test whether Gou Jian's will has really been destroyed, King Wu ordered his son and the envoys of the Jin State to insult Queen Yayu in every possible way in front of Gou Jian; But no matter how his wife called for help, Gou Jian was indifferent......

Fucha thought that Gou Jian's fighting spirit had been completely destroyed and would no longer pose any threat to him, so he did not listen to the minister's dissuasion and insisted on letting Gou Jian return to Yueguo.

After Gou Jian returned to China, he tried his courage and did not forget the shame. Because Wu was very powerful at that time, if the Yue State relied on military conquest, it would be tantamount to hitting a stone with an egg and killing itself.

At this time, Dr. Yue offered a plan to Gou Jian: "A high-flying bird dies of food; The fish of the deep spring, died of the bait. If you want to restore the shame of the country, you should do what you like and lose your fighting spirit, so that your husband is worse than dead. ”

So, Gou Jian ordered the doctor Fan Li to choose a beautiful woman and prepare to enter the husband. Fan Li visited the cities and villages in the territory of Vietnam, and finally found two peerless beauties in Lai Luo Village on the bank of the Huansha River in Jiyang: Xi Shi and Zheng Dan.

Xi Shi is the first of the "Four Beauties" in ancient China with the appearance of sinking fish and falling geese; Although Zheng Dan's appearance is inferior to Xi Shi, he is better than Xi Shi in terms of poetry and etiquette.

Fan Li saw Xi Shi for the first time, fell in love at first sight, hated to see each other late, and swore that after completing the plan for the restoration of the country for the king of Yue, he would marry Xi Shi and sail the rivers and lakes.

After Xi Shi and Zheng Dan were selected by the Yue Palace, they had no choice but to bid farewell to their hometown fathers, and Xi Shi was forced to let go of his love for Fan Li and go to the Wu Palace to act as a plaything for his husband.

The husband thought that Gou Jian had been completely conquered by him, and there was no chance for the salted fish to turn over, so he did not doubt his motives for offering beauty and jewelry. He drank and had fun with beauties all day long, and he doted on Xi Shi even more, and even couldn't listen to the advice of his loyal minister Wu Zixu at all.

Later, when Wu attacked Qi, Goujian, the king of Yue, also sent troops to help Wu Wangfu to attack Qi, so as to show loyalty and paralyze Fucha. After Wu Guo won, Gou Jian also went to Wu Guo to congratulate him in person.

The husband is greedy for Xi Shi's erotic art, and he has been indulging in the love of men and women for a long time and can't extricate himself. And Xi Shi has long forgotten his political mission, and hopes that he will be in love with her husband for a long time, after all, her husband has a deep affection for her and loves her. In order to please Xi Shi, the husband built the Guanwa Palace, the Xiangqi Corridor, the Jianjing, the Eighteen Shadows of the Ming Mirror, etc., which were specially used for Xi Shi to visit and relax. What could be more precious to a weak woman than the infatuated love of a valiant king?

Fucha's infatuation with Xi Shi directly led to the desolation of national politics. After the loyal minister Wu Zixu tried to persuade him to no avail, he was forced to commit suicide.

Gou Jian saw all the movements of Wu Palace in his eyes and was happy in his heart. In 482 B.C., there was a great drought in Wu, and the steamed rice seeds offered by the Yue Kingdom were planted in Wu, resulting in the Wu people having no harvest and greatly reducing the national strength.

When Gou Jian took the husband to the north to meet the alliance, he highlighted the surprise army to attack Wu, and the Wu State was finally destroyed by the Yue State. When the husband was dying, he regretted that he did not listen to Wu Zixu's persuasion earlier, but it was too late, and he could only die.

After Gou Jian restored the country, he staged a historical drama of "the cunning rabbit dies, and the lackeys cook", setting a very bad example for future generations of kings that "we can only share hardships and hardships, but not blessings". In order to prevent the so-called usurpation, he forced Wen to death, forced Fan Li away, and included Xi Shi and Zheng Dan in the harem for his own enjoyment.

Queen Yue Yayu felt that she was no longer worthy of being a queen because she had been sexually abused in the state of Wu, and after helping her husband restore the country, she decided to commit suicide by throwing herself into the river to save her name. But she decided to give Xi Shi to Shentang before she died.

There are several reasons why Yayu hates Xi Shi: first, Xi Shi finally fell in love with Wu Wangfucha, and Wu Wangfucha was the number one enemy who created his painful life; the second is that he is afraid that Xi Shi will confuse Gou Jian again, so that Gou Jian will become the second husband; The third is out of the most instinctive jealousy of women - "I live so miserable, why can you continue to enjoy glory and wealth?" ”

So, taking advantage of the opportunity of Goujian out of the palace to hunt, Queen Yue held a sinking pond ceremony for Xi Shi on the bank of the Huansha River in Xi Shi's hometown, announcing that Xi Shi was a demon and a disaster country, and Da Ji was reincarnated.

Thousands of people who watched the excitement of the Yue Kingdom applauded Queen Yayu's righteous deeds on the shore, and denounced Xi Shi's treason and confusion...... The peerless Xi Shi was locked in a cage like this and sank into the river where she used to be here every day.

Yayu was kind to Zheng Dan before she threw herself into the river, and saved her life, making Zheng Dan grateful to her.

After Gou Jian returned from hunting, he found that his beloved wife and concubine had died in the water, so he was remorseful...... He eventually became a real loner and died depressed.

The years have changed, and the world has changed. At that time, Gou Jian, Yayu, Fucha, Xi Shi, Zheng Dan, Fan Li, Wen Chong, Wu Zixu and all the people who were entangled with them have been reincarnated in the six realms for thousands of years, and they have been reincarnated in karma and endless life...... With the amount of good fortune and the increase and decrease of karma, by the time they were reborn in the twentieth century, they had all become ordinary people.

These powerful figures have circulated in countless afterlives. They have repentance, some have realization, some have let go of attachments, some have not let go of attachments, some have stopped interacting with each other after paying each other's debts, and some have debts to each other that are still entangled...... No matter how their identities change, the obsessions they bring from the ancient years, the poisonous oaths they make on their deathbed, and their respective karma will still be revealed from their personalities, personalities, thoughts and behaviors, thus interpreting a new scene of Wu Yue's love.

One of them, due to various karmic encounters, received the inscription of Avalokiteshvara Bodhisattva, and gradually broke through the confusion and became enlightened, and knew the truth. The mission of this person in this life is to solve people's doubts and doubts, so that people can let go of their attachments, get rid of samsara, and finally realize Bodhi.