Remember [800♂ little ÷ say ◎ net in one second], wonderful free reading without pop-ups!

Regarding the matter of moving the capital to Beiping, Zhu Zhanji and his father Zhu Gaochi had very different opinions.

The crown prince Zhu Gaochi Xiwen, grew up in Nanjing since childhood, has a soft spot for Jinling, which is a tiger and a dragon, and believes that the time when the country and the people are safe and secure will not inevitably work and lose money, once the capital is moved, the financial supply and population of the north parallel are insufficient, and the sudden increase in a large number of bureaucrats and their families, and even the garrison and the corresponding supply, involving the related river transportation, shipping, industry, agriculture, commerce and soldiers, all need to be expanded several times, and all aspects of the interests touched, etc., protracted, costly, may make the originally good situation change.

He did not want to move the capital, and when the construction of the North Parallel began, he was opposed.

However, he could only say this opinion secretly at home, and he did not have the courage to dare to go against his father.

Zhu Zhanji, the emperor's grandson, was not only born in Beiping, but also stayed in Beiping with the assistance of Shangshu Xia Yuanji in the eighth year of Yongle when Zhu Di personally conquered Mongolia, and learned to deal with daily government affairs.

At that time, the threat of the Ming Dynasty was mainly the northern Tatars and Warats, and the reason why the Yongle Emperor specially allowed to open a government in Liaodong was to build a strong border defense through the operation of Liaodong, which not only prevented the Peep of Tatar and Warat, but also connected the Jurchens and North Korea in the east, forming an effective shock, so that the northern forces that coveted the Ming Dynasty did not dare to ride south.

Because of this special reason, if the emperor continues to sit in Jinling to control, it is inevitable to take care of one thing and lose the other, even if the external strife does not arise, the internal strife can not be saved, it is difficult to say whether the kings who support the army and respect themselves or their descendants will have different intentions, and it will happen again when the king of Yan raised troops and appeased.

Moreover, if the capital is not determined in Beiping, the princes who guard a territory in eastern Liaodong will be divided into the Central Plains, resulting in the emptiness of the northern defense line, in case something happens, it is easy for the war to spread, therefore, moving the capital to Beiping, where the Saiwai and Liaodong must pass through the Central Plains, will deploy the main military force in the area of the Great Wall, and change the capital in the rear to the front, which is undoubtedly more conducive to opening up the territory and expanding the territory, and can also form a more deterrent.

Therefore, Zhu Zhanji, like his grandfather Yongle Emperor Zhu Di, was happy to see the relocation of the capital.

Therefore, for the matter of moving the capital, from the beginning to the present on the agenda, Zhu Zhanji has done many things, with the assistance of Xia Yuanji, to appease the refugees in exile, exempt the arrears of taxes, and relieve the burden to comfort the poor people who are poor because of the construction of Beiping for many years.

Although the relocation of the capital is beneficial to the country and the people in the long run, in the short term, it does cause a great burden to the livelihood of the local and nearby people, and even because of this, there are many bandits and homeless people.

For Zhu Zhanji, this is a kind of trial and an opportunity to further understand the people's livelihood and people's livelihood.

It's just that he didn't expect that he would see Oyuntana again on the morning of the second day of Qixi in such a busy and strife time, in dealing with all kinds of matters related to the relocation of the capital.

In the last year, Oyuntana's brother Arutai sent troops to Warat. At the beginning, he made friends with a submissive attitude to show favor to the Ming Dynasty, which was a plan for rights and interests, after the defeat of the Wara Taiping Department, its power has been greatly restored, and it is somewhat reluctant to be fettered by the Ming Dynasty.

And Oyuntana's husband Agudam, as a member of the Arutai general, disappeared in the battle with Warat, some people say that he was taken to Beiping by the Warats, so she ignored her brother's dissuasion, and took her son Tengger and several maids and attendants to find him all the way.

She didn't expect to meet Zhu Zhanji in the tea house on the post road, when she was most embarrassed.

Already a wife and a mother, Oyuntana is still like the sun on the grassland, exuding light and heat from afar, her hair is knotted, she is dressed in a red brocade robe, and her wheat-colored skin can hardly see any traces of time, she has been running on the grassland for many years, but her color is still so fresh and handsome, worthy of being the most beautiful flower in the Asut tribe.

The pearls on her hair shone brightly in the scorching sun, and the jewels on her ears reflected seven colors.

Although she is an ordinary dress for a noble woman on the grassland, she is very eye-catching in the Central Plains, on the post road where people come and go.

Although there were Mongolian guards with knives standing in front of her, and even her maids were dressed in strong clothes, she looked like an ordinary person, and there were still people who wanted to make money and lust for her.

Oyuntana grew up on the grassland, she doesn't have so many crooked intestines, and she doesn't understand the truth that wealth is not exposed, the key is that those ornaments are all used by her on weekdays, and they are not rare objects, with horses and grain on the grassland, they are treasures, and the artists are bold, so she didn't even notice that the other guests in the teahouse had quietly slipped away when they saw that the momentum was wrong.

Some of her guards found out, thinking that they were shocked by their might and didn't care. In the grassland, such things often happen, and where the nobles appear, idle people automatically avoid it.

They even wonder why some people don't leave.

A man, sitting at a table in the northwest corner, was drinking tea in a large bowl, carrying in front of him a plate of beef with bones, which he had eaten all over the place, and the mountain of bones on the table with his face full of horizontal meat, looked so fierce and fierce that his eyes did not even look at Oyuntana, and he had already estimated how much the things on her head would be worth.

As the people in the teahouse came in and out, finally, in addition to the man, a few people came in and sat down.

Sitting at the table in the southeast corner was a family, a medium-sized, scholar-like man with his family, and a seven or eight-year-old child running around in the teahouse with a windmill, which provoked Oyuntana's three-year-old son Tengger's eyes to follow him.

In front of the scholar-like man, one servant had just put down a cart pushing sundries, and the other servant was carrying a burden tightly on his back and refused to put it down while sitting on the bench. The scholar's wife was clear-eyed and looked kind and friendly, and her eyes kept revolving around the child, showing a slight smile.

Sitting on the table in the northeast corner are two brothers dressed as merchants, like the shopkeeper in that shop, about thirty or forty years old, fair-skinned and good-looking, both of them wore a cocoon silk that could not be seen clearly, gray not gray and blue, and tied with a belt, although the face was dusty, but still looked clean and neat.

At the table in the southwest were three men in their early twenties, all dressed in blue-faced cloth clothes and belts, sitting on the stools of the teahouse, shouting loudly to the shopkeeper to prepare tea, wine and food for them.

Unconsciously, these tables of people formed a siege of Oyuntana and them.

A more vigilant guard suddenly approached Oyuntana and whispered, "Madam, there are Lian family members among these people. ”

Are these people coming at them? Before Oyuntana could think about how to deal with it, she found that her son Tengger was no longer in the teahouse, and the maid saw her panicked look, but she didn't care, and said with a smile: "The young master was still playing here just now, Temur followed him, don't worry about the lady." ”

In the grassland, too, Madame's eyes refused to leave the young master for a moment, in fact, children just want to run and jump in healthier.

Although she was unimpressed by Madame's fuss, and the maid didn't take it to heart, seeing Oyuntana's expression, she symbolically walked out the door, ready to take a look.

Before she could reach the door, Temur ran into the teahouse, pushed her away, gasped, ran to Oyuntana to follow, and said in a loud voice, "Madam, young master—the young master was taken away by that child." He pointed to the scholar-like table and shouted.

Temur looked at his son specifically, and he even lost it, and he was taken away by a little boy? Oyuntana listened to it and "chuckled" in her heart.

They all spoke Mongolian, and the scholars thought they didn't understand at all, and looked at Temur who yelled at them with a look of ignorance.

She forced her mind, stood up, walked up to the scholars, and gave a salute, "This gentleman, is it okay to call your child?" My son thought that he was happy to see him spinning the windmill and playing, so he ran away, and asked my husband to call them back, so that the two children would not run away, after all, it was on the road, and it was not safe for people to come and go. ”

The scholar was surprised when he saw that Oyuntana spoke fluent Chinese, "I've only been married for less than a year, where is my son?" Ma'am, did you admit your mistake? ”

"No, the kid who spun the windmill just now—"

"Which kid? Oh, you said that little boy, he wasn't my son, and I don't know where he came from, I thought he was from the shop. The scholar replied unhurriedly, and turned his head to ask the woman beside him, "Is that kid from the store?" ”

His wife glanced at the scholar with a reluctant look, the scholar's feet pressed down on the surface of her feet, she hurriedly nodded desperately, "Madam, didn't you pay attention, the boy just ran in with us on the front and back feet, I looked at the happy people and glanced at it a few times, as if they had just gone out, you go to find the child, the boy is not ours, don't be a kidnapper to take your child, on the way, I heard that several children were lost......"

Oyuntana felt that the matter was even more serious, although she had stayed in the Central Plains in the past, but at that time she was a hostage, that is, in the mansion, the door did not go out of the door, and she did not know the unpredictability of people's hearts.

On the grassland, where there will be any abduction of children, that is, if the child is lost, someone will send it back.

Oyuntana hurriedly asked the guards to go out to look for her, and she and a maid stayed in the teahouse to wait, worried that if everyone went out and Tengger came back, she would not see her crying.

When her husband Agudamu disappeared, she was anxious, and despite the dissuasion of her brother Arutai, she insisted on going to the Central Plains to find her, because she didn't want Tengger to lose his childhood. Now, her son's abduction makes her even more anxious, Agudamu is her heaven, and Tengger is her life.

She felt her feet fluttering, dizzy, and propped herself up with her hands on the table, and she yelled at the guards, "Quick, you all go and find him, you must get him back-"