Chapter 37: The Disciples of Shushan (1/3)
"The Legend of Sword and Fairy?"
When Ji Zhen saw those swords flying with long swords on their backs in the place he was, he was sure that he had come to a world of immortals.
And when he heard the name Xu Changqing, he locked this world.
It is a very famous Xianxia film or television or game in the previous life.
Ji Zhen didn't play the game, because the fairy sword game was developed relatively early at that time, and he was still young at that time, and when he grew up and had the money to play genuine games, the picture of the previous game of the fairy sword series made him feel too bad.
However, he has never played the fairy sword game, and he still knows the general world background.
Heaven and earth are in a state of "chaos", and "Pangu" was born in it.
Pangu's body continued to grow, and the original chaotic state could not accommodate his body and split, and the "pure qi" rose to the sky, and the "turbid qi" settled into the earth.
After Pangu's death, his essence, qi, and god were divided into three great gods, namely Fuxi, Shennong, and Nuwa. Known as the "Three Emperors".
The "spiritual power" originally contained in Pangu's body escaped and decomposed into the "five spirits" of water, fire, thunder, wind, and earth, which were scattered between heaven and earth.
The heart of Pangu hangs between heaven and earth to become the link between heaven and earth, and connects with the place where the pure qi of the heavenly realm is warm, and the "sacred tree" is born due to the convergence of turbidity, becoming the source of life in the heavenly realm.
Because there were too few living beings in heaven and earth, the three emperors created living beings in different forms.
Fu Xi took the fruit of the divine tree absorbing the pure qi of the divine realm as his body, injected his powerful energy, and created a "god".
Due to the scarcity of the source of the Divine Tree fruit, the number of gods is extremely small, but the spiritual power is powerful. The gods did not tolerate the turbidity of the earth, so they dwelt in the heavens and formed the divine realm.
Although there are men and women in gods, after copulation and reproduction, the gods themselves will lose their spiritual power and gradually die, which cannot increase the number of gods, so it is strictly forbidden to combine and reproduce.
Shennong uses the earth, earth, rocks, plants and trees as the body, and infuses his own strength to create a "beast".
Because Shennong pays attention to quantity and ability, there are many types and numbers of beasts, and their abilities are diverse, but their minds are not enlightened.
Nuwa mixes soil and water, attaches her own blood and spiritual power, and uses willow branches to shape and shape according to her own appearance to create a "human".
The body is beautiful and intelligent, but the physical strength is inferior, and although there is no special ability, it has a strong comprehension.
God dwells in the sky, humans and beasts dwell on the earth, and the ghost world on the continent is used as a place for the reincarnation of humans, beasts and other creatures. For tens of thousands of years, nothing happened.
Later, due to the overproduction of humans and beasts, there were conflicts from time to time.
Shennong was killed in the world, and soon, a ruler with extremely high intelligence appeared among the beasts, Chiyou, who led the beasts to wage war against humans, intending to monopolize the land.
With the help of the Protoss, he defeated the Chiyou army under the command of an outstanding god general, Xuanyuan.
Chi You tried his best to open the passage of the other world and deliver the remnants to the other world, and these remnants gradually cultivated into "demons" in the other world, and the demon world gradually formed. And the passage opened by Chiyou is called the "Well of Gods and Demons".
It is the only passage connecting the two worlds of gods and demons, but the gods and demons have set up many obstacles inside, and sent heavy troops to defend it, strictly prohibiting the creatures of the two worlds from passing through.
After this battle, Fu Xi established a hierarchy in the divine realm in the name of fighting against the demon realm, and proclaimed himself the "Emperor of Heaven", stipulating that the status of the gods was higher than that of humans, and the gods ruled the earth, and people must serve the gods and expand the control and domination of the divine realm over the human world.
Over the past tens of thousands of years, the Protoss has gradually become corrupt, and human beings have a long-standing grudge against the gods, and finally an uprising broke out.
The Emperor of Heaven ordered a suppression, which was met with stubborn resistance from humans. The Emperor of Heaven was enraged and ordered Nuwa to destroy the human race and recreate a new human race that worshiped God, but Nuwa disobeyed and went down to earth to defend the human race. The Emperor of Heaven expelled Nuwa's divine status and sent gods to destroy the earth, most of the human race was slaughtered, and Nuwa led the human race to fight against the divine realm, replenished the heaven and earth, blocked the flood, and saved the fate of the remaining human beings.
After thinking about it, the Heavenly Emperor felt that there was something wrong with the Protoss, so he ordered all the Protoss to return to the Heavenly Realm, closed the gate of the Heavenly Realm, and ordered that the gods should not arbitrarily go to the human realm, and from then on, the two worlds of humans and gods were completely separated. Soon Nuwa died of exhaustion, and her descendants remained in the world, guarding mankind for generations.
Occasionally, beasts have been cultivated to stimulate their own inherited Shennong power and become "demons" with special abilities, while humans can also stimulate their own inherited Nuwa spiritual power through cultivation and become "immortals".
The formation of demons and immortals is not only related to talent and cultivation, but also related to earth qi.
There are ten major caves, thirty-six small caves, seventy-two blessed lands and other "fairy worlds" in the world, among which the most famous fairy world is Shushan.
Because that's where the "Heart of Pangu" is located. Correspondingly, although it seems that the demons are acting alone, there must be a demon world in the world, but no one knows where it is.
"Immortal Jiansan and Immortal Jianyi have been together for 50 years, and now Xu Changqing is just a twelve-year-old child, who has just stepped into the realm of refining qi and transforming gods. It wasn't until 8 years later that Li Xiaoyao's father, Li Sansi, would just let out the first cry of his child; The witch queen is still a baby in swaddling clothes, and the Dugu Sword Saint has not yet worshiped the immortals of Shushan. ”
Ji Zhen thought about the background of his coming to this fairy sword world in his mind, "There are still eight years to go, which should be enough for me to re-cultivate." ”
"Disciple of Shushan!"
At this time, the full name of Shushan should be the Shushan Immortal Sword Sect, but the path of cultivation is not entirely sword cultivation.
During the Spring and Autumn Period, the earth near Shushan was peculiar, and the vision of strong spiritual power was discovered by some monks, and Shushan also became the legendary fairy mountain.
At the beginning, there were immortal cultivators who cultivated here, but at that time, a certain sect was not formed, and each person's cultivation method was also different, and it was all based on self-realization. During this period, a small number of people became immortals, most of them were "autopsies", and the accidental component was very high.
During the Han Dynasty, the number of immortal cultivators in Shushan was unprecedentedly prosperous, up to several thousand, divided into hundreds of small sects, each with a unique set of immortal cultivation methods. The aims of each sect are different, but most of them are related to the tenets of Taoism.
At the same time, the cultivation activities of the demons in Shushan are frequent, and human beings have really begun to understand that there is such a race as "demons" in the world, and a considerable number of monks in Shushan take it as their responsibility to kill demons and eliminate demons, thinking that they can accumulate virtue and ascend to immortals, and Shushan swordsmen gradually appear in folk legends.
At the end of the Han Dynasty, the contradictions and disputes of the various sects in Shushan continued, under the advocacy of the "Fairy Sword School", the monks of Shushan held a conference at the top of Shushan to form an alliance of various sects in Shushan "Shushan Alliance", and at the same time established a headquarters at the top of Shushan, forming the prototype of the Shushan faction in the future.
In the period of Emperor Wu of Liang in the Southern Dynasty, because of his belief in Buddhism, he denounced Mount Shu as an evil demon, and recruited countless monks and monks to build pagodas on Mount Shu.
After this battle, the vitality of the "Shushan League" was greatly damaged, and many sects that used alchemy to take medicine and eat qi in remote valleys as their cultivation methods were almost wiped out because of their weak combat effectiveness.
At that time, the head of the Fairy Sword Sect unified more than a dozen sects of the "Shushan League" and established the "Shushan Fairy Sword School", referred to as the "Shushan Sect", and at the same time built a lot of construction around the Lock Demon Tower, and the Shushan faction was formally formed.
Because of this, the Shushan Immortal Sword Sect practiced more and more kendo and occupied the mainstream.
Ji Zhen sighed, "Don't worry, I took it after encroaching on your body, your body of cause and effect." ”