When Huijue walked behind Monk Guangyuan and had walked about five steps away, Monk Guangyuan spoke, "Although the Dharma name is called Huijue, it's just a pity that he is also a foolish and reckless talent without Huigen. ”

In the words of Monk Guangyuan, there was not the slightest anger, and his tone was calm, as if he was just stating a fact. His words fell, and some of the monks around him were silent, and some bowed slightly.

And Huijue, who was facing away from the Guangyuan monk, just sneered. "In the cultivation, the supreme person cultivates the mind, realizes the red dust, observes all the changes in the world, and realizes the true nature of the Buddha. Secondly, cultivate arts, practice all kinds of magical powers, subdue demons and subdue demons, and create the world. Thirdly, practice martial arts diligently, seek to be physically strong, hoe the strong and help the weak. ”

And the most second, it is an empty meditation room, reciting scriptures in vain, and feeling pure and leisurely. But it is the most secondary, and it is also a kind of practice. And in the end, there is still something inferior, that is, he is obviously a monk, but he is scheming, powerful, pursuing fame and fortune, and he is complacent, thinking that he has attained the Tao. Even, it is called the Hall of Elegance. It's a laugh!"

Hui Jue said this, he laughed, and then said nothing, just walked towards the abbot's courtyard. When Huijue's words fell, the expressions of Monk Guangyuan were still the same, but the expressions of the monks around him changed drastically.

Joyfully!

At this moment, Huijue only felt that in his heart, how happy it was!

In the past, their master and apprentice were not less difficult by Monk Guangyuan. This time it was really a bad breath.

At the gate of the abbot's courtyard, in addition to the monks from Guangyuan who came specially after hearing the news of Huijue's return, the rest were the Jialan monks who were in charge of serving the abbot's courtyard.

Jialan monk is placed in the abbot's courtyard and is responsible for guarding the abbot's courtyard. Generally, they are composed of ascetics from the Zen monastery, a total of eighteen people, so they are also called the eighteen congregations of Jialan. There are eighteen of them, all of whom are masters of practicing martial arts and discovering the supernatural powers of the flesh.

Martial arts and magic, which is higher and which is low, there has been endless debate in the rivers and lakes since ancient times.

The magic is unpredictable, and there are all kinds of wonderful uses. In terms of usefulness, it is indeed more useful than martial arts. Moreover, the practice of magic and magic powers is very easy to get started at the beginning, and it will soon be able to achieve small achievements.

Like two people. At the same time, those who start to practice and practice magic magic powers only need three months to be able to practice the ability to escape through walls and exorcise ghosts. With a random move, you can easily kill people invisibly.

As for martial arts, after three months of practice, they are often still refining their muscles and bones in the roughest boxing techniques.

However, the two practiced and came to the back. Magical powers, too many things are restricted. Not to mention anything else, yin and yang are born together, the five elements are mutually restrained, and all of them are bondage. Even some cultivators who are not cultivated enough have to be poured with a basin of dog blood or dung by ordinary people, and they have to stop eating on the spot. Moreover, the more you practice magic, the more you want to improve your cultivation, it will be a little illusory.

Some people who don't know the way to the door, and when they get to the back, even after decades of cultivation, they don't make any progress, these are all very normal things.

Although the initial stage of the martial artist was slow, after the entry, the martial arts practice, and the courage to improve.

In the future, in fact, the martial arts masters who have achieved cultivation will temper themselves with martial arts. The fist shatters the void, the foot splits the earth, and the fierceness is unmatched.

Even if one person is single, he can beat me to the point where I don't know how many masters of the Xuanmen are looking for teeth all over the place.

Masters who often enter the sainthood with martial arts, such as martial saints, sword saints, and sword saints, are often much more powerful than the masters who practice the Xuanmen technique to enter the sainthood.

The master of magic and magic relies on various Xuanmen spells or all kinds of magic weapons and spiritual treasures. However, martial arts masters, who have cultivated to the realm of Mahayana, basically their physical bodies alone can resist most of the Xuanmen spells.

As for the saying device, flying sword or something, it is even more hand-pinched. Even a fist came up and exploded directly.

Among the ascetics of the Fahua Temple, there is a martial arts outer gate stunt, called King Kong Immortal Body. Cultivating to Mahayana, you can slash with lightning without extinguishing, fire without scorching, and sword without injury. It's very powerful.

The eighteen people of Jialan, although they may not be regarded as the most powerful among the ascetics in Fahua Temple. But it should never be underestimated.

Entering from the gate of the abbot's courtyard, behind the gate, there are four Jialan monks standing on the left and right. Then a small pebble path leads to the inner courtyard. At the gate of the inner courtyard, there are also two Jialan monks.

Huijue just walked over and said to one of the Jialan monks at the gate of the inner courtyard, "Amitabha, the little monk Huijue, come to the abbot. ”

Huijue's words fell, and the two Jialan monks both nodded. They also clasped their palms together and saluted to Hui Jue, "Senior brother, please, the abbot is waiting for you in the meditation inner room." ”

Saying this, one of them took the initiative to take Huijue towards the inner courtyard. In the inner courtyard, there is a winding corridor, winding and intertwined, with multiple quiet rooms. The abbot's temple is the place where the abbot lives and practices, and it is rumored that there are many secrets in the Zen temple.

As for what exactly these secrets are. Maybe it's a secret book, maybe it's the secret of a Zen temple, or maybe it's some treasure, elixir, or something. Of course, these are just Huijue's guesses, what is it, naturally only in the past dynasties

The abbot found out.

Meditation chambers. This is really the first time Huijue has been here. In the past, it was the master Guangfa monk who went to see the abbot to explain the letter.

The door to the inner chamber of meditation opened, and inside was a spacious room.

Inside the room, except for a futon, there was only a static word pasted on the wall.

And on the futon below the static character, there is a monk in a robe.

The appearance of the monk is not as old as most people imagine, but very young. Even compared with Guangyuan monks, it seems to be about the same.

But whether it is Guangyuan or the monk in front of him, he is actually very old.

It's just that the two of them have cultivated to a high level, so they naturally don't see old age.

Of course, this also depends on the individual.

Like the Guangfa monk, he is actually younger than both of them, but he looks like he is middle-aged.

If the Guangfa monk was willing, he could naturally let his appearance change back to when he was young, but he didn't do it.

Inside the ashram, there is only one futon. After Hui Jue walked in, he glanced twice into the quiet room, and finally he didn't say a word, just stood there and looked at the abbot Shi Xin.

At first, Monk Shixin closed his eyes, but when Huijue walked in to look at him, his eyes suddenly opened, revealing a deep light.