When I first interacted with Wenren Bodhisattva, I didn't know how deep this fat monk's foundation was.

The wonderful door of Buddhism he cultivates is somewhat different from that of ordinary monks.

Whether it is to exorcise evil spirits and suppress ghosts, or to fight with the gentleman in the line, the various techniques he uses are different from other monks I have seen.

Take this time as an example, he can't afford to summon souls on the altar, and with the body of a foggy person, he can receive hundreds of unjust souls in the village, which is definitely the only one in the industry!

Who's that fog man?

I didn't understand this question at all, but after a while, I slowly reacted to it, and I still realized it from the words that Wenren Bodhisattva was chanting later.

The words he recited were actually Buddhist scriptures, from the Jizo Bodhisattva Sutra.

Speaking of Jizo n Bodhisattva, most friends may not feel strange.

The Sanskrit name of Jizo Bodhisattva is "the bottom of the begging fork and the sand", and according to the Mahayana Daji Jizo Ten Wheel Sutra, patience is as immobile as the earth, and meditation is deep and dense like a secret treasure, also known as the king of Jizo.

Wenren Bodhisattva's magic circle that surpasses those unjust souls is also called the magic circle for the time being, although he didn't explain too much to me, but as far as my own research is concerned, that array should be related to the Jizo King, and it is very likely that it borrowed the power of the Jizo King

Compared with Buddhist magic, Taoism casts spells and recites mantras, and it is not their own power, but the power of the "gods".

Or Taishang Laojun, or Liuding Liujia gods.

When people in the Buddhist family cast spells and chanted mantras, they could naturally borrow the power of the gods who had attained fruition.

If my guess is correct, then what is certain is that the mist man who came out of the circle is the incarnation of the Jizo King formed by the condensation of the array qi, which can also be said to be the manifestation of Jizo

The old man once said that if you believe, you will have, and if you don't believe, you will not.

Many materialist atheists don't believe in gods and ghosts, and Mr. Xingli also uses this phrase to speak of them.

Really, it's not perfunctory.

Ghosts must exist, and as for whether gods and Buddhas exist, it depends on how much faith you have.

Here's an example.

Tibet is a pure land of Buddhism, and it is also a place where ghosts and demons dare not set foot easily, and the reason why I say this is because the people there have a strong faith.

"Thousands of people believe in Buddhism, and even if there is really no Buddha in the world, there will be Buddhas in Tibet." The old man explained to me like this: "If you believe it, if you don't believe it, you don't believe it, there must be ghosts, and as for whether the gods will have you, you will have it." ”

The crown prince Siddhartha Shakyamuni became a Buddha under the Bodhi tree, but did he really become a Buddha?

Not necessarily, at least I'm skeptical.

The elderly Siddhartha died near the Naga of the corpse, which is what ordinary people call the oil ran out and the lamp dried up, and ushered in a natural death.

Before he died, he was a wise man and a spiritual saint, but even so, he could not go through the four sufferings of birth, old age, sickness and death.

Personally, I think that the crown prince Siddhartha is really dead, and what he left to the world is not the power of the Buddha, but the teachings of the Buddha.

Like the Taoist ancestor Li Er, they are not gods, but people whose spiritual realm is far higher than that of the world.

When they were alive, they had countless followers, and after they were wiped out, the Buddhist scriptures and Taoist scriptures left to the world were the so-called "divine power".

Believers and believers, without the saints to trace, passed on the Buddhist scriptures they left behind, and even deified them, which eventually led to these saints truly becoming gods, that is, the spiritual dependables as the old man said.

"Spiritual beliefs allow these avenues to be passed on, both to benefit and to save the world." The old man once said: "Even though Lao Tzu Li Er and Prince Siddhartha are mortal bodies, their spiritual realm and the contributions they have made have indeed reached the divine realm that the world believes in." ”

Straight to the point.

Take Buddhist practice as an example, when Buddhists are more sincere and sincere about their beliefs, the more unreservedly they believe in them, then the power they get is absolutely unimaginable to ordinary people.

If you believe, you will have, and if you don't believe, you will not.

The divine power is empty, and the Buddha is empty, but they believe in it so much, and all this naturally becomes a real thing.

Wenren Bodhisattva is not an ordinary monk, he can become one of the pillars of Buddhism in the 90s, which is naturally related to his faith.

If you don't have enough faith and have a good heart of Buddhism, when facing evil ghosts and evil, you are just "Confucius scolding and stealing feet", and there is no use for fart.

Speaking with one's mouth is not necessarily good for anyone, let alone for those unintentional evil spirits?

Because of this, people who practice Buddhism not only have to practice Buddhism, but also believe in Buddhism, and if they don't even believe in their own ways, then all this has to be nonsense.

Wenren Bodhisattva's faith is definitely very strong, and the magic circle he used is not simple, even if it is a similar magic circle, I have never seen anyone else use it, and I have never heard of it.

With the help of the formation of qi to hide the earth, and then use the earth to hide to save the evil ghosts, this must be called a fairy method.

Part of the reason why I am so sure is that it has to do with the sutras recited in the mouth of the Bodhisattva.

After the fact, I also studied some Buddhist scriptures and said that the Bodhisattva King Jizo was definitely a saint with great compassion in his heart.

"All sentient beings are exhausted, and Bodhi is proven, hell is not empty, and he will not become a Buddha."

These are not the exact words of King Jizo Bodhisattva, but they are indeed the great wishes he made.

The general meaning of the scriptures that the Bodhisattva recited to me can be summarized as follows:

There are hundreds of billions of doppelgangers in the world, there are men and women, gods and ghosts, and when there are people who need to be harmed, Jizo Bodhisattva will be transformed as a doppelganger.

If the other party is a relative of the emperor, Jizo will use the doppelganger of the emperor's relatives, and if the other party is a demon and a murderer, he will also turn into a demon and a murderer.

Only in this way will the Jizo Bodhisattva get closer to you, the same status as you, and he will realize your suffering, and thus realize your suffering

What needs to be tempered now is the hundreds of unjust souls and bitter ghosts in Mao'er Village, and because of this, the body of the Jizo King condensed by the gust of qi will show an appearance similar to that of evil ghosts.

"Little donor."

Suddenly, Wenren Bodhisattva patted me on the shoulder, stopped chanting mantras, and said to me with a smile, "The spirits of those villains have also come, you see." ”

Following what Wenren Bodhisattva pointed out, he looked up and saw that behind the souls of those normal people, there were countless villains, hundreds or thousands, and they couldn't be counted at all.

With the gust of mist people stepping back into the formation, those souls also followed, and one after another began to disappear, no, it should have sunk.

The circle is like water, and every time a spirit steps into the array, it will begin to sink rapidly, but in the blink of an eye, it will sink into the earth, and there will be no trace.

When the souls of these normal people were affected by the magic circle, those dense villains, like a surging tide, stepped into the magic circle one by one, and began to disappear one after another

Whether it is a normal human soul or a villain soul, all souls have one characteristic.

The face is expressionless.

Even the old village chief, who wanted to kill me before, had no expression at this time, just glanced at me slightly, and then sank into the three-foot loess

"Are they going to reincarnate?" I asked.

"Some people go to reincarnation, and some people go to suffer." Wenren Bodhisattva smiled: "The sin of killing sin is very great, and you have to suffer in hell for countless years before you can usher in the opportunity to be reincarnated. ”

"Fat senior, are the souls of those villains still villains after they are reincarnated?" I asked curiously.

"Not necessarily." Wenren Bodhisattva explained, watching those little people step into the circle one by one, and the smile on his face was even worse: "Maybe they will be reincarnated into people like us, or they may be reincarnated into animals, or wild flowers and weeds in the mountains."

"There's no way to be sure, is there?"

"You can be sure, as long as you know their karmic debts in this life, you can determine everything."

Wenren Bodhisattva smiled, folded his hands, and whispered.

"Let it be"