Chapter 4: The Birth of the Monkey King

There are many legends about the origin of the Monkey King, some people say that he is the stone of the ancient demon Shi Ji Niangniang after being refined, and he has a natural golden immortal Dao fruit. Some people also say that he is incarnated by the mending stone left by Nuwa to mend the sky, which is the essence of heaven and earth, and the sacredness of innateness.

Ji Ming is more inclined to the latter, and now it seems that Sun Wukong is really congenitally sacred.

At this time, the newly born Monkey King did not have a name, and the monkeys all called him a stone monkey. He also doesn't have any mana, or the mana in his body has not been stimulated, and he is far from the earth-shattering ability that he had later. However, his life has surpassed that of most of the immortals in the Three Realms, and he is extremely noble.

What is more obvious is that he has a changeable future, unlike other immortals who have fixed their fate.

Yes, the future of Monkey King is changeable.

Although everything has been arranged, in fact, Sun Wukong's plasticity is very high, and the fate that was arranged is not fixed at all!

"Hey, what kind of monkey are you?" Sun Wukong looked at Ji Ming and said curiously: "Why haven't I seen you like this?" ”

"Me? I am an evolved monkey called a 'human'. Ji Ming suddenly had a bad taste, took out a copy of Darwin's "Theory of Evolution", opened it and said: "After tens of millions of years of reproduction, some monkeys have learned to walk upright and think with their brains, so they gradually faded their fluff and became human beings like immortals and Buddhas. ”

The theory of evolution is the result of scientific research, but in fact, it is also used in the mythical world.

The only difference is that the evolution of the mythical world can be completed by a single individual, and animals other than monkeys can also cultivate into human forms and evolve into immortals.

"The monkey turned into a human form?" Sun Wukong's eyes lit up, and he shouted: "Could it be that you are an immortal?" ”

Ji Ming smiled slightly and said, "Sort of." ”

"Then you might teach me the art of immortality?" Sun Wukong took a peach and handed it to Ji Ming, and said with a courteous face. In this regard, Ji Ming was angry and funny, shook his head and said: "You monkey, you want to change the art of immortality with a peach, how can there be such a cheap thing?" ”

However, he still took the peach and ate it into his stomach.

The spirit peach produced in Huaguo Mountain, although it is not as good as the peach, but it also has a unique flavor.

"So, how do you have to learn that?" Sun Wukong asked.

"The Tao should not be passed on lightly, the art of immortality requires sincerity, and you can only learn it after experiencing hardship." Ji Ming hid his figure, and laughed: "The three-star cave of the slanting moon, the Lingtai Fangcun Mountain, there is your fate method there, if you can find the place I said, there will definitely be the art of immortality." ”

He didn't give Sun Wukong an immortal post, not because he didn't take it, but because the time was not right.

Mythological figures, after they are generally introduced, will turn into a part of the body, or disappear directly, because of the lack of origin.

If you want to attract the real Monkey King, you have to wait for the end of the Journey to the West.

Of course, this Journey to the West will definitely not be the same as other Journey to the West!

Sun Wukong soon took a raft and searched east along the sea, Ji Ming followed him, but he saw a lot of interesting things: the raft didn't last long and was washed away by the waves, Sun Wukong held a piece of wood and floated around in the sea along the waves, stunned for nothing.

He was born a stone monkey and was not afraid of fire and water at all, but this flood was enough to choke.

Ji Ming estimated that he rarely went into the water on the way to the west, which may have a lot to do with this experience.

Of course, going to the Dragon Palace is not considered to be in the water, it is the Immortal Mansion, and mortals will not drown if they go.

In addition to the sea water, along the way, there are also many monsters who want to eat Sun Wukong, and there is even a big whale that sucks him in when he opens his mouth. But is it a joke to be inherently sacred? He went through a trip to the "reincarnation of grains", and he was stunned that there was nothing wrong at all.

In this regard, Ji Ming was speechless and hurriedly took pictures.

Sun Wukong floated in the sea for several years before coming ashore, the location is Xiniu Hezhou, which is very magical - he went east from Dongsheng Shenzhou, crossed the ocean and came to Xiniu Hezhou, which undoubtedly shows that the world is also round, no different from the earth.

"How could it be, this can't be!" Ji Ming suddenly exclaimed.

I saw ahead, after Sun Wukong went ashore, he killed a farmer casually, stripped off his clothes and put them on himself.

The so-called Mu Monkey and crown, but that's it!

"Why is this happening?" Ji Ming discovered for the first time that the stories in the original mythology were all deceitful, what was inherently sacred, but just a demon monkey! The majestic Monkey King, the upright fight to defeat the Buddha, everything is fake, the real Monkey King, he actually kills people like hemp!

Very disappointed, disappointed on the top of my head.

Even for a while, he was not interested in the entire Journey to the West.

"Poor man, if you don't deserve to die, you will be resurrect......ed" Ji Ming was about to resurrect the man, but suddenly found that dying at the hands of Sun Wukong turned out to be a kind of creation for him: he was killed in this life, and was eaten by demons in Huaguo Mountain in the next life, and after being reincarnated in the next life for five hundred years, he fell into the demon's mouth again, but was saved.

The people who saved him were Sun Wukong and Zhu Bajie on the westbound road, a period of hundreds of years, a complete reincarnation.

Since then, this person has believed in Buddhism all his life, done good deeds all his life, and finally ascended to the Western Heaven Elysium.

His name is Changsheng, the last life, born in the village infested by snakes on the Journey to the West.

"Born and born at the hands of Sun Wukong, five hundred years later, reincarnated on the way to the west, and then rescued by Sun Wukong, is this the so-called karmic reincarnation?" Ji Ming suddenly realized.

It turned out that the journey to the west was really not the three Monkey Kings defending Tang Seng, but the Tang Seng, who was teaching the three of them to cultivate Buddhism.

Things go back to the original point: Sun Wukong made a big fuss in the heavenly palace and was praised by others, but is the immortal Buddha wrong? Is he justice?

Everyone has a "Journey to the West", and different people can see different things.

"The edge of the sword comes from the sharpening, and the fragrance of the plum blossom comes from the bitter cold, is everything a grind?" Ji Ming decided to continue to follow and meet the most mysterious Bodhi Ancestor in the Journey to the West for a while.

Throughout the Journey to the West, Buddhism is only superficial in the fight for luck, in fact, after the end of the Journey to the West, the world's luck is not in the Western Buddhism.

Journey to the West has only achieved three people: Monkey King, Buddha Rulai, and Bodhi Patriarch.

Among them, the first two have a great reputation, and the latter is unfathomable.

"Watching chess is rotten, logging Ding Ding, Xu Xing in the valley of the clouds, selling salaries and wine, laughing and self-indulgent. The autumn is high, and the pine roots of the moon pillow are bright. Recognize the old forest, climb the cliff and cross the ridge, and break the withered vine with an axe. Harvest into a load, in the song market, easy rice three liters. There is no competition, the price is mediocre, there will be no clever calculations, no honor and disgrace, and tranquility will prolong life. Everywhere they meet, they are not immortals, they are Taoists, and they sit quietly and talk about "Yellow Court". ”

A woodcutter and a song successfully led Sun Wukong to Fangcun Mountain.

At the same time, a spatial passage appeared in front of Ji Ming, and an old man came out of it: "Transcendent in time and space, ten thousand laws do not touch his body, the cultivation of Taoist friends makes Bodhi admire, this journey to the west, why don't you and I teach Sun Wukong together?" ”

? The next chapter reveals the identity of Bodhi Ancestor, and the author assures that it is absolutely different from what others have written.

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(End of chapter)