Seeing the eyes of Sun Wukong, Zhu Bajie, and Sha Seng, Guanyin knew that they had doubts about their actions, and thought that they wanted to retaliate against Tang Seng for accusing him of conspiracy and calculation.

Guanyin was annoyed.

"Monster, you dare to act in front of me, how can you disturb my mind with such a little trick, tell the whereabouts of Sanzang, you will suffer less." Guanyin Road.

Tang Seng said with a smile: "Suffering arises from birth and death, and life and death arise from the accumulation of the five aggregates, so we cannot look back at the falsehood and untruth of the five aggregates. Because of the confusion of understanding, it is inevitable to suffer from pain and trouble. If we do not have a clear understanding of our sufferings and afflictions, we will inevitably cause confusion and create karma, and as a result, we will fall into a deeper demonic path, and thus we will be reincarnated in birth and death, and we will have the five aggregates in this life, and we will incur the suffering of birth and death in the future. If we are able to attain it, even the five aggregates are false illusions, and if we sweep away all the evil causes, we will naturally have a pure heart and give birth to wisdom, and we will be able to get rid of all suffering. ”

Tang Seng looked at Guanyin, his face was not happy or sad, "Bodhisattva, poor monks are not afraid of suffering. ”

Guanyin secretly gritted his teeth, a sharp mouth.

"These Buddhas still use you to listen to me, I only ask you about the whereabouts of Sanzang, if you don't say it, you will suffer from the five fires devouring your heart." As he spoke, Guanyin raised his palm, and his palm emitted colorful fire.

This is the karmic fire, and the fire of the five karma of the hands of the middle one burns and eats the heart, and it is one of the most painful in the world.

Tang Seng smiled faintly: "The pain on the body, the uneasiness in the heart, whether there is a phase or not, the thickness and subtlety, are all suffering." In fact, it all starts from the heart, I have no heart, where is the suffering? If you don't see anything, where is the misfortune? It's not that you don't know, it's not that you don't For wisdom knows the original emptiness, and is able to know and be ignorant, and to receive is to receive;

For example, if two people suffer at the same time, one of them cannot stop it, or even worsen the suffering, and become sick because of the suffering; But one does not matter, and if the heart is not concerned, there will be no suffering. ”

Tang Seng looked at Guanyin, his face was not sad or happy, "Bodhisattva, poor monks are not afraid of karmic fire." ”

Guanyin had three big words in his heart: "MMP~~~". The ~~~ in the back is a tail fluttering in mid-air.

A very nonsensical thought suddenly popped up in Guanyin's heart, "This guy has such a powerful mouth, if he gets to the Buddha's house, it may play a great role in spreading the Dharma." ”

However, he immediately deleted this idea, "This mouth is really poisoning a person, and it is not good to use it, but I am afraid that I will never live in peace, subverting the foundation of Buddhism." ”

This demon can't stay!

Guanyin has made up his mind that this demon must be eliminated, and it will be a disaster to stay in the world.

"Since you don't say it, there's no need to keep you." Saying that Guanyin was about to do it, Tang Seng immediately said: "Bodhisattva, you have moved your hatred, if you do it today, this catastrophe will never be able to survive." ”

In a word, Guanyin is set in the locality, and the spell cannot be used.

Oh, yes

I have just really moved my hatred, I want to kill people, Buddhism does not taboo killing, but when you kill people, if your heart is angry, hateful, and occupied by desire, then hatred is doing evil, and eliminating demons are two different concepts.

Tang Seng kept his mouth and continued: "Greed and hatred, the three poisons of my Buddhism, if you don't get rid of them, you can't be liberated, those who are angry are in suffering, bitterness, hatred is sexuality, energy obstacles are not hateful, unstable sex, and evil deeds are based on karma. ”

"Bodhisattva, anger is the fire in the heart, which can burn the merit forest. A thought of anger arises, and a million obstacles open. ”

Guanyin said coldly: "I have cultivated an innocent glass heart, and I am not afraid of the three poisons. ”

Tang Seng said: "Bodhisattva, not afraid of liberation, not at all, not afraid, is not afraid, but still have to be vigilant, do not let the three poisons contaminate the heart, the Buddha cultivated without leakage, from now on do not stain the three poisons, see the three poisons like drinking sweet springs, that is the real liberation." ”

After speaking, Tang Seng ignored Guanyin, turned his head to look at Sun Wukong, Zhu Bajie and Sha Seng, and said, "You must remember that anger is the heaviest of the three poisons, the deepest blame, and the most difficult to treat among all kinds of heart diseases." ”

"The generation and function of 'anger' is the opposite of 'greed', which is the psychological desire to pursue and possess endlessly from the liking of things, while 'anger' is the psychology and emotion of resentment and anger caused by disgust with sentient beings or things."

"If someone goes against his own wishes and develops resentment towards others or other things, it will cause mental effects such as heat and uneasiness in the body and mind of sentient beings, which is very harmful to spiritual practice. Therefore, 'anger' is the great enemy of cultivation. ”

"Hatred of others out of anger leads to strife, or to killing each other, from endangering a family or a village, to the destruction of an entire society and a whole nation."

Sun Wukong Zhu Bajie Sha Seng quietly listened to Tang Seng's teachings, and the three of them felt that they benefited a lot, after Tang Seng finished speaking, the three of them bowed and saluted together: "Thank you for your teachings." ”

After saying this, all three of them were stunned.

This, it seems, Guanyin said that the Tang monk in front of him was a monster, and he actually saluted the monster.

Guanyin looked at Tang Seng in front of him coldly, and he was also surprised in his heart, what is the origin of this monster in front of him, Buddhism is profound, and most importantly, this mouth is really invincible.

A word can die, a word can live.

No wonder the monkey ran to the purple bamboo forest, and kept saying that he was going to do it, and the mouth of this guy in front of him was almost unbearable.

It's so poisonous!

Amitabha, the poor monk is angry again.

"The dust is clear, the body and mind of the Dharma Realm are like glass, Lang Che is unhindered, and can make all dull sexual obstacles, and all the Ajanga will never be from the darkness." Guanyin recited Buddhist scriptures and stabilized the mind influenced by Tang monks.

As soon as Guanyin raised his hand, the mutton fat jade net bottle flew out, becoming bigger and bigger in the air, and smashed towards Tang Seng, Tang Seng saw the magic weapon flying in, and there was no sadness or joy on his face, and there was no panic on his face.

Brush~~

A figure flew out, snatching Tang Seng away at once, escaping from the place where the Jade Pure Bottle was attacking.

The jade bottle stopped where Tang Seng was just now, Guanyin looked over there and said, "Wukong, why did you stop me from killing monsters." ”

Sun Wukong put Tang Seng down.

In fact, Sun Wukong's action to save Tang Seng just now was really subconscious, he didn't know why, seeing that Guanyin was going to kill Tang Seng, he didn't think of anything, so he naturally came to the rescue.

Could it be that he already recognized him as a master?

No, I just thought he was a master.

Sun Wukong couldn't figure it out.

"Bodhisattva, it's not too late to kill him, and I have to ask about my master's whereabouts." Sun Wukong gave an excuse.

Guanyin looked at Tang Seng and asked, "Where do you let Sanzang hide, tell me quickly." ”

Tang Seng shook his head, "Bodhisattva, you said that you have cultivated an innocent glass heart, and you may listen to the words of the poor monk." ”

Guanyin said: "I have cultivated a glass heart, why use you as a goblin to instruct." ”

"The Buddha cultivates without leakage, and he still introspects from time to time, doesn't the Bodhisattva need it, this is one of the reasons why you can't be as you are." Tang Seng said.

Guanyin exhaled, almost resentful of what he said.

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