"Shhh

Hui Jue gasped.

Celestial Master.

Not everyone can be called a heavenly master casually.

The word Heavenly Master has a great number of qi and cause and effect.

Among the Daomen, the most orthodox cultivation method is the Dao Jindan Method.

The so-called golden pill into the abdomen, I know that my life is up to me, not to the sky.

The master of the Taoist sect who practiced Jindan was respected as a real person.

True words, that is, to realize rigpa, return to the truth.

In addition to the Dao Jindan Method, there are also common cultivation methods such as the Yuan Shen Method, the Contemplation Method, the Dream Method, and the Yin and Yang Dual Cultivation Method.

These methods of cultivation vary from realm to realm.

But only when you have cultivated to an extremely high level can you be called a real person.

Cultivating to the realm of a Taoist real person, he can already be regarded as a very powerful master in the Xuanmen.

The ordinary thousand-year-old demon and the powerful ghost king did not dare to be presumptuous at will when they encountered the real people of the Daomen.

Among the Buddhists, there are very few people who practice the Heart Sect.

It is even rarer to have an achievement.

The practice of the Heart Sect is Mahayana Buddhism.

What I seek is to be enlightened in my heart and purify the common people.

However, many people can't even save themselves, so how can they save the common people?

Therefore, the number of people who practice the Dharma of the Heart Sect is the least, and the people who have achieved it are even rarer.

In contrast to Mahayana Buddhism, Hinayana Buddhism seeks personal liberation.

It's a lot simpler.

In Hinayana Buddhism, there are methods of condensing the practice of the golden body, the practice of condensing relics, the practice of pure thoughts, the practice of the realm of joy and desire, the practice of will, and so on.

There are two types of golden body practice, the Dharma body and the self.

Self-cultivation is to use all kinds of tribulations to train the physical body and discover the supernatural powers of the physical body, in order to become sacred in the physical body and attain the golden body Arhat or the golden body Buddha.

Dharmakaya practice is to condense the Buddha's light, or collect merit and incense, and condense the golden body outside the body.

This is similar to Huijue's condensed eight-armed demon-subduing angry golden body.

It's just that the path of Dharmakaya cultivation is dedicated to the cultivation of the Dharmakaya, while the cultivation of the Heart Sect is just the Dharma that comes out of Zen enlightenment, and the golden body supernatural power is condensed incidentally.

In a sense, the method of the golden body outside the body can not be regarded as abandoning the basics and abandoning the most important meditation enlightenment, but deliberately practicing the golden body.

However, compared to the cultivation of the Heart Sect, it is indeed much easier to practice the Golden Body Method outside the body.

Just like Hui Jue, his own cultivation is insufficient, and he can't condense the golden body.

His eight-armed angry eyes and demon subduing golden body were successfully condensed with the help of his master, the monk Guangfa.

If it is a little novice who has just entered Buddhism, with the help of Buddhism, like Huijue, it may not be difficult to condense his own golden body in an instant.

But this one is simple at the beginning, and the further you go, the more difficult it becomes.

At the same time, basically, most of the Buddhist monks who cultivate the supernatural powers of the golden body outside the body will eventually embark on the path of collecting faith incense.

Relic practice.

It is to practice the Dharma and condense the Buddha's light relics.

This relic is different from the Buddha bone relic, but similar to the golden pill.

It is a relict formed by the condensation of the Dharma and Taoism.

Therefore, the Buddhist monks who have condensed the Buddha's light relics are comparable to the real people of the Taoist sect.

The various methods of Hinayana Buddhism are all about seeking personal detachment from the sea of red dust and suffering, and attaining positive results.

Integrate these many complex practices and speak of the profundity of the Dharma.

In fact, the general realm of Buddhist practice is divided into four realms.

That is, four fruit positions.

The first fruit Sudra Huan, the second fruit Stoham, the third Goa Nahan, and the four Goa Arhats.

The four fruits of Shamen also happen to correspond to the four major lines of the Heart Sect.

The practice of the Heart Sect, the Dharma and the realization of the Buddha nature, are the attainment of the Sudra Fruit Position.

Huijue is now regarded as a proof of the Sudra Fruit Position.

And to enter the realm of vowing is to attain the fruition position of Sitohan.

The Buddhist monks who have condensed the Buddha's light relics can also be regarded as proof of the Si Tuo Han fruit position.

Therefore, Huijue's master, the Guangfa monk, is actually equivalent to the real person of the Daomen.

As for the Heavenly Master, he is a true person of the Daomen, and only after gaining the number of days and being recognized by the heavens can he be qualified to be called the Heavenly Master.

The word Heavenly Master is not something that can be said casually.

Between heaven and earth, everything has cause and effect.

Those who have not been approved by the heavens, who claim to be the masters of heaven without authorization, will definitely be devoured in the future, and there will be no place to bury them.

Among the Daomen, every existence that can be called a heavenly master is a master who is worthy of being respected as the leader of the Daomen.

Characters who have reached such a realm, their cultivation is so profound that it is almost beyond the imagination of mortals.

What to subdue the dragon and subdue the tiger, kill the demon and eliminate the demon, go to the sky and enter the earth, there is no longer a problem at all.

These characters have a deep perception and understanding of the way of cause and effect, every movement and stillness, every drink and peck.

Even if the longevity is exhausted and he sits down and dies, it is definitely not something that can be easily offended.

Leizhou Prefecture dug up the tomb of the Heavenly Master, what kind of cause and effect is this?!

For a while, Hui Jue's eyes changed slightly when he looked at the ancient coffin in front of him, and he couldn't speak for a long time.

Seeing that Hui Jue didn't speak, Ghost Rider Leader Kou Sui snorted coldly at this time and said,

"Monk, are you afraid?!"

"Humph!

"Even though this old Taoist has a good way in front of him, he has been dead for I don't know how many years!

"Besides, this coffin was confiscated by the state government, and there have already been experts to identify it, if there is really something ominous in it, I am afraid that it has already been killed by the masters of the state capital, why be afraid?!"

Regarding the words of Ghost Rider Leader Kou Sui, Hui Jue secretly sighed and shook his head, but did not reply.

At this point, it is useless to say more.

What's more, even if he said it, Kou Sui wouldn't listen to it at all.

"The person buried in this bronze coffin is the Daomen Heavenly Master, and the person who can preach the Dao Heavenly Master is so broad-minded, I don't think it will be difficult for me. ”

Huijue thought silently in his heart.

Immediately, he clasped his palms together and bowed respectfully to the dragon coffin in front of him and bowed three times.

The leader of the Ghost Rider looked at the bronze coffin with cold eyes, and finally he said coldly,

"Miao Jia, Yang Shen Gu, Zhou Taikai...... And Fan Yi, the four of you bear the coffin!"

The four people who were named by Ghost Rider Leader Kou Sui did not hesitate, and immediately walked up.

Military orders are like mountains.

Don't say that it is to carry this ancient coffin, that is, there is really a danger of broken bones in front of them, let them jump down, and they can only jump down!

The four of them walked in front of the bronze ancient coffin and joined hands to lift the ancient coffin again.

The four of them lifted the bronze coffin, and the leader of the Ghost Riders, Kou Sui, groaned slightly, but looked at the two guards,

"Hongyu, Lu Haizhao, you two press the position. ”

"Whoa!"

The two guards nodded in response.

These two guards, burly men, have strong voices and are categorical.

The other thin one was a woman's voice.

It's just that her voice is cold and frozen.