Regarding the story of the "demon woman", Mei told it in detail, and many places are well documented.

It's not like a made-up story, but like a real event recorded in a history book.

The location is on the Mongolian Plateau in Tatar, on the desert on the north bank of the lower Ejina River, which is called "Harahot" in Mongolian.

The Ejina River is used to being called the "Black River".

Harahot is the most mysterious ancient city ruins on the Mongolian Plateau.

The legendary "Black City".

Heicheng was once the post road station of the Hexi Corridor leading to Lingbei Province in the Yuan Dynasty, and the Xixia Kingdom had invested abundant national strength to build an incomparably magnificent city here, as the ancient capital of the Xixia Kingdom.

Later, when the Western Xia Kingdom declined and the Great Mongolian Kingdom rose, it captured the city.

But since the fall of the Yuan Dynasty, the Mongols were beaten back to the desert and retreated to Jinshan, and this black city was unattended and became a completely silent dead city.

However, in the deepest part of the ruins of the Black City, there is also a small village of people.

The people of this small village are all the remnants of the Qiyan tribe of the Great Mongolian State.

Since the beginning of the Yuan Dynasty, they have stayed here for generations, even during the Chongzhen period of the Ming Dynasty, they did not leave.

Their purpose is to protect the secrets of the "Black City".

And the reason why the black city is called the black city is because in the city, there is a place of eternal night.

In the deepest part of the Black City, in a place about ten miles in radius, there is never sunlight, only night.

Twenty-four hours a day, all year round, it's always dark with no fingers in sight.

No one can explain why the sun does not shine here, even with the current scientific vision, there is no way to find a reason, and it can only be attributed to the strange natural scene.

As for the origin of the birth of the "demon woman", we have to go back from the present, about 400 years.

It was also the Chongzhen period of the Ming Dynasty, at that time, it was the most prosperous time for the remnants of the beggar tribe who guarded the black city.

The main character of the story, whose name is Chechen.

In Mongolian, Chechen means "sage".

A boy with an average status can't use "sage" as his name, and Chechen is the son of the highest-ranking shaman in the village, and he will also be the successor to this position in the future.

Since he was born, Chechen was told by his father that he would swear to guard the secrets in the black city.

What is that secret, Chechen has only vaguely heard some sporadic words from the mouths of the village elders.

Beneath the sun-drenched land of the polar night, a god is sealed.

The village has been guarded here for generations, just to find a way to break the seal of that god, so that the god can see the light of day again, and to benefit the remnants of the beggar tribe who believe in shamanism.

At that time, when Mei talked about this, she didn't explicitly say what the meaning of "grace" was, but I guess the ultimate goal of this group of people who have been able to hold on for so many years is probably to use that god to complete the stupid and ridiculous cause of restoring the country.

Chechen, like all young people, felt that what his ancestors had believed in for generations was completely delusional.

It wasn't until he was eighteen years old and saw the face of this god with his own eyes that his mind changed completely.

Every year, on the White Day, the shaman would take the boy from the village, who had just turned eighteen, to meet the deity.

At that time, Chechen followed his father and other young people from the village to carry torches into the land of eternal night.

It was the first time in eighteen years that Chechen had set foot in the land of eternal night.

He felt that this place was completely abandoned by the gods, and there was really no light except for the torches in their hands.

The sky was dark, there was no sun, no moon, no stars.

Chechen described to his companions: "This place is like a mother's womb, and it looks like a different world. ”

The shaman led them down a stone staircase.

Chechen noticed that the material of the stone staircase was very strange, it was a translucent black stone, and the entire staircase leading to the underground should be more than a thousand meters long, but there was no trace of it being carved and built at all.

It's exactly like ...... It grew out of the same on its own.

At the end of the stairs was a deep valley underground, surrounded by dark red rocks and layers of black bones, which were probably left behind by the burial of the god in the past.

On the other side of the deep valley, on the cliff face, there is a huge black stone door.

The stone gate was indescribably huge, almost half of the cliff face, and about fifty meters high, and when he looked up at the top of the stone gate, he only felt that he was small and humble to the extreme, and a sense of fear arose in his heart.

That's not psychological fear.

It's instinctive fear in the nerves.

This instinctive fear arises when humans are confronted with something far larger than themselves.

The stone door was also completely unpolished, and the whole door was made of translucent black stone, the same as the long staircase when I went down to the deep valley before.

The cliff wall is red mountain rock, so this stone gate must not have been carved out of the rock wall directly from local materials, but was built and then inlaid into the cliff wall.

How was such a huge and heavy project completed?

Just when Chechen was stunned, he suddenly heard an incomparably heavy sound of chains colliding behind the stone gate!

The sound of the chains colliding was like thunder, and the entire cliff wall shook slightly.

Chechen's father scolded them to kneel quickly, and the gods were about to appear.

Chechen and the young people of the same generation in the village hurriedly knelt on the ground.

Chechen's father reminded them that when they faced the gods immediately, they should hang their heads and look at them with their eyebrows low, otherwise it would lead to extremely terrible consequences.

At this time, the huge black stone door also slowly opened.

Chechen stared at the crack where the stone door opened, and saw that behind the stone door, it was completely extreme darkness, and the fire of the torch in his hand obviously shone there, but it stopped at the door abruptly, unable to illuminate the darkness.

"Behind the door, there is the abyss." Chechen's father said to him.

But Chechen didn't think so, he now had an extremely strange feeling.

Behind the black stone door, there was nothing at all.

At this moment, the gap in the black stone door opened wide enough, and the sound of chains clashing abruptly stopped.

In the gap of the stone gate, three points of light appeared.

At that moment, Chechen felt that he couldn't even kneel steadily, even if he was lying on the ground, he couldn't eliminate his fear.

Those three points of light were three incomparably huge cyan eyes.

Each eye was about ten meters in radius, and the three eyes were arranged in a triangular position, filling the gap space opened by the black stone door.

The human imagination is infinite and the source of the infinite level of fear of human beings.

Chechen only saw the huge three eyes, thinking of this so-called god, how huge the head should be? How huge should the body be? What is its size?

Chechen was completely stunned, and finally collapsed to the ground completely, as did the other young people.

Only Chechen's father, who remained calm and completed all the steps of the sacrifice.

After leaving the deep valley and returning to the village, Chechen no longer felt that the legend about the god that had been passed down from generation to generation in the village was fake.

He began to frantically consult the ancient shaman's books, looking for the origin of the god, but could not find anything.

However, it was Chechen who found a way to make the god break the binding seal and resurrect again.

This method, Chechen's father, had already found out half a year ago.

After that, Chechen's father discussed with the elders of the village, and felt that the village was at this time from the past to the present, when the people were the most prosperous, and they could not continue to delay, so they should take advantage of the prosperity of this generation and do their best to fulfill the entrustment left by their ancestors, so that the gods can reappear in the world.

Chechen's father announced the plan of action.

Let the whole village, men, women and children, all disguise themselves as Han Chinese, and go south into the territory inhabited by Han people, looking for an opportunity to release the shackles of the gods.

After this group of people entered the territory of the Ming Dynasty, they did countless terrifying things one after another, which were so cruel that they lost their humanity.

"History of the Ming Dynasty: Five Elements Chronicles" also mentions this, calling it "a black-faced murderer who kills women", and has successively committed murders in Ganzhou, Haozhou, Jianchang and other places.

In the Mingren Li Xu's "The Old Man's Writing of the Ring Nunnery", there is a special article on the "black-faced murderer of women", which is recorded in great detail, saying that there is a group of gangsters wearing black masks, who do not know what the source is, and commit murders one after another in the city and countryside.

What is strange and infiltrating is that this gang of gangsters only kills women, and they do not seek money or color, but they are simply murdered, which caused an extremely huge panic at that time, and Emperor Chongzhen ordered Jinyiwei to investigate the case, but there was no clue.

Why did this group of murderers kill people so indiscriminately and for no reason? And only against women?

The answer is known only to Chechen.

The way to untie the gods beneath the land of eternal night must be found in the ancient shamanic texts what the Mongolian language calls "Urihan Tsege".

Offer "Urikhantseg" to the gods, and the gods will break free from the chains.

And "Urihantsig" means ......

A woman who can't be killed. ()

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