Later, on the way back to the village, Xiao Xiyue told me about their grievances with Song Moyu, and also told me a little about the origin of their group.

Everything should start from the root, first talk about the origin of the pear garden door.

Many traditional industries in China are divided into "inner door" and "outer door", and ordinary people are exposed to the "outer door", and the so-called "inner door" is equivalent to "Daomen".

Among the ten apprentices, there are about nine who can only worship the "outer gate" and learn some crafts to eat and make a living, and the remaining one who is the most gifted and endurable can worship the "inner door" and learn the true skills passed down by the ancestors.

An ordinary person, living in the market, but not often walking the rivers and lakes, even if the strange people in the "inner gate" live by his side, he is also blind to Mount Tai, all thinking that he is the same ordinary man as himself.

Ordinary people who don't go to the rivers and lakes, if they want to ask the "inner door" to help them do something, they have to know some rules, or have some connections.

Take the carpenter industry as an analogy, walk into a carpenter workshop, and say that there have been many strange things in the family recently, blood and light disasters are frequent, hard-earned wealth is leaked frequently, children do not want to study, and the relationship between husband and wife is not harmonious.

At this time, the master carpenter is estimated to immediately send people off, talk about this superstitious, and go to the old Taoist in the Taoist temple.

This is not knowing the rules, and people will definitely not help.

If you bring gold bars and lamb meat (regardless of the quantity, the meaning is on the line), visit the door, and respectfully worship the statue of Master Lu Banzu in the carpenter's workshop, there is absolutely no carpenter master, and people will be sent off.

Even if he himself is a disciple of the outer gate and can't help, he will find a way to contact his senior brother in the inner gate, and go to the master's house to check.

Why?

Because this is the rule, in the Spring and Autumn Period, in order to invite Lu Ban out of the mountain, the king of Chu helped to make "hooks" and "refusals", as well as "cloud ladders" and other equipment, to attack the Song State, that is, to ask the envoys to bring gold bars and lamb meat to invite.

The gold bars and lamb meat can invite the ancestor of Luban, and bring them to invite his disciples and grandchildren in future generations, who dares not to help? Isn't that a tacit acquiescence that he is more noble than Master Zu? The Taoist people in these traditional industries are extremely respectful of their teachers.

Let's talk about the Liyuan Dao Gate where Xiao Xiyue and they are.

According to the record of the New Tang Dynasty Book, when Tang Xuanzong Li Longji set up the pear garden, it was divided into "sitting department" and "standing department".

The so-called sitting part is the door of the inner door, and the standing part is the outer door that only sings.

The various opera temples in later generations are also dedicated to the old man god Tang Xuanzong, and the two drama gods of the Erlang god Yang Jian, many people who don't know how to do it, and they can't find the doorway, how can there be a temple for two gods?

Even if one is an old drama god and the other is a new drama god, can't they eat incense together?

In fact, the outer gate worships the god of the outer gate, and the inner gate worships the god of the inner gate.

Most of the people who are entangled in this problem are also unclear about the difference between "public loss class" and "Luban" in the carpenter industry.

Liyuan Daomen has developed from the Tang Dynasty to the present, during which it has risen and fallen several times, and has also produced a lot of talents, leaving a lot of earth-shattering events.

After finishing the root cause and talking about the inheritance, I directly started to talk about the key point, the so-called old hatred.

It also started directly from Xiao Xiyue's master.

This person is a great character, but later because of his kindness and compassion, he lost his life, and also destroyed the Liyuan Daomen that he was about to revitalize with his own hands.

The time is in the fifties of the last century, in Guyi Village, Wu'an City, Hebei Province, a countryman surnamed Lu Mingyuan, with a cloth bag Yuan Datou, came out to explore the rivers and lakes.

This Lu Yuan is not a noble pear garden disciple, but an extremely humble singer.

What is a puppet play? To put it bluntly, it is the kind of god who wears a robe and dances a god, and swaggers and deceives in the countryside.

Lu Yuan is a fake god, he doesn't know anything about the Daomen, he went to the pear orchard, at first it was not to worship the inner gate of the pear orchard, but to worship the outer door, wanting to be a famous corner!

Indeed, at that time, only talking about the pear orchard, the status of the outer gate was beyond the inner gate.

The reason is nothing more than the process of history is too fast, at that time, many traditional industries have been replaced by machines, and it happened that at that time, the country was just peaceful, and the people's entertainment demand rebounded.

Being a popular actor is far better than being a master with real skills.

Lu Yuan also chose the former, but when he arrived at the place, he bowed around, but he did not worship the teacher.

Because the pear orchard at that time was already a "pear orchard family".

What is a Maison?

The literal meaning can also be understood, that is, it is a monopoly, passed down from generation to generation, and the poor boy in the countryside, kneeling on the ground, can't touch the threshold.

It was a coincidence that the inner gate of the pear orchard at this time was from the Tang Dynasty to the present, when it was the most declining, in the entire Daomen, there was only one master surnamed Guan who was passing on alone, and he couldn't accept disciples.

So Lu Yuan entered the inner gate of the pear orchard and worshiped the old man Guan as his teacher.

In this way, fate is always so wrong.

And after Lu Yuanbai entered the door, although it was far from his original ideals, he was also quite happy to see that Old Man Guan taught him many ancient methods of Liyuan Daomen.

These ancient methods of Liyuan Daomen, at that time, were all useless, but they were all real skills.

Not long after Lu Yuan was happy, there was another turning point in his life, and Old Man Guan was already old, and he died suddenly one day.

After sending the master to the funeral, Lu Yuan couldn't stay in the pear orchard anymore, and the famous people in the outer gate didn't look at him squarely.

Moreover, according to the rules of the past, it was inconvenient for the inner disciples to show their heads and make a living, so they were all supported by the disciples of the outer gate.

But at that time, those famous actors from the outer gate had a good face for Lu Yuan, and it would be good if he didn't drive him, a countryman from dancing opera, out of the pear orchard!

And provide for him?

Feed a piece of shit.

is very helpless, although he has lost the face of the pear orchard, Lu Yuan can only go out to repeat his old profession and run the rivers and lakes to sing and sing to support himself.

During the singing of the opera, Lu Yuan met a Northeast man surnamed Huang and partnered with him, who claimed to be a top incense head, that is, the so-called disciple of the horse.

In fact, the one surnamed Huang was not a serious disciple at all, he was not favored by any immortal family, nor was he led into the door by any ancestor to sit in the hall and watch things.

He just blindly learned some spells and methods to invite the gods to the body, with a courage bigger than the sky, when he went out, what passing lonely souls, wild ghosts, and spirits, whether it was good or evil, whether there was a way or not, dared to ask himself, that is, he was hard, and he was not afraid of being taken away and replaced.

And this person surnamed Huang is not even surnamed Huang at all, and he is not from the Northeast, just to swagger and deceive, he forcibly said that he is a Northeast person surnamed Huang, and he looks like a decent horse fairy.

But it was such a promiscuous liar who opened the door to a new world for Lu Yuan, changed Lu Yuan's life, and laid the foundation for the revival of the later Liyuan Daomen.

Lu Yuan began to think, according to the drama he usually acts, he is also pretending to be all kinds of immortals, if he can learn the means of inviting gods to descend immortals, plus those ancient methods of Liyuan Daomen, wouldn't it be invincible in the world, and the revitalization of Liyuan Daomen is just around the corner?

But this can only be an idea, and Lu Yuan doesn't know who to go to, to learn this ability to really invite gods to descend immortals.

At the end of the fifties, Lu Yuan and this liar surnamed Huang, one acting in a puppet drama and the other going out of the horse, traveled all over the country to make a living.

During the period, when the market was bad, the two of them also sold strong pills and rat poison on the street, and the miserable degree can be seen.

But the most tragic thing happened in 53, when Lu Yuan and the surnamed Huang went to the northeast, and in a village at the foot of Changbai Mountain in Jilin, they encountered hard stubble.

The man surnamed Huang was in that village, claiming to be a disciple of the horse, and he wanted to invite the immortals to come up and solve problems for the villagers.

I never thought that that village was a serious Xianhu Tangkou!

This is really, the fake Li ghost met the real Li Kui.

On the rivers and lakes, swaggering and deception is a capital crime, not to mention that under the banner of going out of the horse, it is deceived to the head of the real horse. ()

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