Huang Chao himself thought a little too far, in his plan, Confucianism practiced the "Haoran Sword Technique", and with the light of civilization behind him to provide support, everyone can enter and exit the Qingying, and the Dao Haoran Sword Qi will be destroyed when the world sees the enemy! What is the long-range and short-range theory? If you really want to encounter an unreasonable enemy, Huang Chao can also use He's Bi to mobilize luck to suppress the enemy from the void, and the enemy in this world will immediately extinguish the fire.

However, now Confucian disciples are generally still in the initial stage of martial arts, and orthodox Confucian disciples are sincere and take the world as their responsibility, and they can cultivate their own heroic righteousness, which shows that their state of mind is sufficient. In such a mysterious world, their spirits are qualified enough to pry the extraordinary. All that is needed is a way to combine Haoran righteousness with "magic", and it is also necessary to change the concept of Confucianism and make them more flexible in using their abilities.

Now, of course, they can't fly to the sky to bomb the White Lotus Sect's station, at most they can use light skills to leap through the forest: at this level, it can only be said that they can run out of the mountains and forests if there is an accident, but these soldiers still have to be thrown here.

"It is worthy of the six arts proposed by the sage, etiquette, music, archery, royalty, calligraphy, and mathematics, so it seems that they are quite reasonable. Actually, I don't plan to let scholars not read or do things all day long, concentrating on meditation and cultivation, as long as they cultivate their mental nature in practice, I can connect them with Haoran righteousness, and I can let them quickly cultivate energy. This is actually a combat system implanted in the self, and it can even be a kind of void mecha! Isn't this just covered by the Imperial Table? The wisdom of the ancestors is really terrifying, and the meaning of the royal is driving? Even if you drive a star destroyer or a super mecha in the future, it is also a skill that a gentleman must master at that time. ”

The long-term vision of the ancestor of Confucianism made Huang Chao speechless, but it is a pity that Confucianism does not develop productive forces and military forces with the six arts, otherwise it will be more energetic, and maybe it will allow Huaxia to maintain a leading position. If Confucian scholars had always adhered to these six arts, not to mention anything else, they would have been able to develop "mounted archery" militarily......

All good theories are finally changed beyond recognition because the ruling class wants to maintain its rule. The landlords guaranteed their own interests, so that the Confucian culture became more and more in line with their requirements, and the whole society was no more, civilization took a detour here, and these people did not care that future generations were killed like dogs. It is the self-destructive nature of all rulers, who instinctively hinder progress in order to maintain the old order.

Fortunately, this Dahua Confucianism alludes to the influence of Huang Chao himself, so that it is completely different from many literati in history who are full of benevolence, righteousness and morality, and are full of male thieves and prostitutes. Next, we will continue to change Confucianism, Huang Chao has already made a plan, but he is not worried.

The non-precepted monk said: "I learned some methods before, which can destroy poison, just like breathing fire just now. However, with the power of the other party's sect, the mountains and forests in front of us were covered with thousands of poisonous arrays, and we couldn't destroy so many poisonous insects at all. ”

Huang Chao comforted: "Master of non-discipline, you can see this, it is already very good, so that everyone can avoid a great disaster!" The rest is up to them. He waved his hand, and a large handful of rune paper suddenly appeared in the air. The runes seemed to flutter haphazardly, but as they fell, they spread out evenly, and they landed straight on the hands of each Confucian scholar.

"Stick the rune paper on the bow, melt it away, and shoot it quickly into the woods ahead." Huang Chao's command was passed to the ears of every Confucian student. Everyone acted immediately, even if they didn't quite understand what the process of "turning into light" was. When they took off their bows and arrows and attached the rune paper to the bow, the rune paper turned into a bright red flame that flowed from the pasting place to the ends.

The warm colors are not only not frightening, but also make many people like them. The light flowed only on the bow, as if it had been identified as a bow in everyone's hand. When they tried to bend their bows and arrows, the red light stained the entire bow from the bow and the bowstring, and their hands were pressed into the red light.

The red light was dense, and I couldn't see the original appearance of the bow inside. The red light was shaped like a burning flame, and the wind constantly raised traces of flame on the bow and arrow. The Confucian Sheng let out exclaims and admiration, their hands pressed into the red light, and they only felt that it was a gentle but bursting energy, and at the first moment they felt infinite flames. It's just that because they are masters, the flames didn't hurt them.

A Confucian suddenly pulled the bowstring, and a red-light arrow emitted a steady light in the forest, as if he was holding a wheel of light of flame in front of him. The bow and arrow were enhanced by talismans, and this is something that everyone understands. But the more knowledgeable people are, the more surprise they are in their hearts. The monks gasped when they saw it, they understood in this detail that Huang Chao's mana could actually work wonders in front of Confucianism! That group of Confucian students was running their true qi, and their collective aura was full of Confucian righteousness, which made their monks feel uncomfortable, but the talisman given to them by Huang Chao was still effective on the bow and arrow in his hand!

His hand has violated the inherent cognition of the world for so many years.

Han Zhong looked at it quite hotly, and he said: "Dao Chief, Dao Chief, I am also good at archery and horse skills, why don't you give me a talisman too?" Huang Chao also gave him one. Huang Chao said: "Anyone who can shoot into the mountains and woods in front of you can get the rune paper from me!" ”

Although the non-precepted monk only found out when he got closer, he didn't wait until everyone fell into the trap to understand: if no one among the monks reminded him, Huang Chao would also stop by himself, and now he just let the other party make a contribution. Now there are still a mile or two away from the mountains and forests of the poisonous insect formation, from here, there are wisps of mist ahead, which looks like water vapor in the mountains, but after being reminded not to move, Huang Chao informed the whole army, and everyone knows that there is a kind of thing that kills people!

The rune paper is well distributed, this high magic is the world, and there are really a lot of long-range archers: it is also because the materials in this world are better, not only people are stronger, but trees and livestock are also stronger, so they can make excellent arrows widely.

Huang Chao led people to exterminate the Demon Sect, all of them were holding excellent equipment, and at this moment, everyone raised their longbows at the same time, and the red light of the bow body merged into one, like a river of flames meandering. The world of the painting wall is based on the energy of fire, and Huang Chao comprehends there that he has the best grasp of flames. Now that the light of civilization is merging, the fire power bonus displayed is not only terrifying, but also shocking beauty.

The fog in the mountains and forests in front of us seemed to feel threatened, and there was a feeling of undulating water. Huang Chao's gaze traveled through the space, presenting four levels of images in front of his eyes: the first level is the ordinary visual scene of the mountains and forests, the second level he can see the reflection in the forest, the various details of the plants and trees in the forest, the third level he can clearly see the slender insects that are constantly "swimming" in the air, the dense tentacles and vicious mouthparts are clearly in his eyes, and the fourth level he can see the essence of things, and the poisonous gas and resentment in the insects are all in his eyes.