"Ouch, I didn't expect you to know the second half of the sentence." Dao Hui clapped his palms and said happily.

That's right, because the last two sentences are few people know, so most people have the wine and meat through the intestines, the Buddha left in his heart, these two sentences as an excuse for them to kill and eat meat to satisfy their appetite, but they don't know, "wine and meat through the intestines, the Buddha left in the heart" The origin is a tragic allusion. ”

After that, I heard Daohui tell a story.

The story tells that when Zhang Xianzhong of the Ming Dynasty attacked Yucheng (now Chongqing), they were stationed in a temple outside the city and forced the monks inside to eat meat.

At that time, there was a monk named Poshan who said, as long as you don't slaughter the city after the siege, I will eat meat. As a result, Zhang Xianzhong agreed to him. So while eating, the monk said the sentence "Wine and meat pass through the intestines, and the Buddha stays in his heart".

But the monk broke the vows in order to save the lives of thousands of people, and those guys who say one thing on their lips but think about another in their hearts are not breaking the vows for the sake of righteousness.

The world only knows that the view that "wine and meat pass through the intestines, and the Buddha stays in his heart" confuses the saints, sexual virtues and cultivation virtues, and is an evil view of doing things.

All sentient beings have Buddha nature, which is not diminished in everything and does not increase in holiness.

However, in the position of ordinary people, afflictions are covered, and the Buddha nature cannot be revealed, and if you kill and eat meat, you will have the retribution of many diseases and short lives, and in the next life, you will have to be an animal to repay the debt of life.

But I don't know that only the great supernatural saints show up to eat meat in order to save sentient beings under certain circumstances, so as to cover up the essence of the saints.

And among them, it is naturally impossible for ordinary people to understand, thinking that Jigong ate two dead pigeons, and he could spit out two live pigeons.

If you can do it, even if you can't do it with meat, you should keep the vows honestly!

Therefore, ordinary people are not qualified to imitate the uncommon behavior of the great achievers.

After listening to Daohui's words, Zhang Ling was even more puzzled by Daohui's behavior of drinking and eating meat.

Thinking that he is neither a great power nor a great sage, why can he eat meat?

Subsequently, I heard the monk Daohui say: "If you don't enter the world, how can you be born; If we have not experienced the sorrow of the laity, how can we free the people of the world from the sea of suffering! ”

Zhang Ling was very familiar with this, which was obviously the reason why Monk Zongru left Liansheng Temple and joined the Revitalization Association.

For a while, Zhang Ling seemed to have some enlightenment, could it be that Daohui was also practicing in the WTO?

Next, I heard Monk Daohui say again: "The methods left by Liansheng Temple are all for the cultivation of the "worldly truth".

The worldly truths are divided into two types: "enlightened mind" and "ordinary mind".

The "ordinary mind" is the "enlightened mind" that is naturally revealed in the worldly consciousness through the study of the Dharma, and the "enlightened mind" is further cultivated to the point of "non-cultivation", and finally our original nature - Buddha nature is naturally revealed.

This natural manifestation of Buddha-nature is an energy, immeasurable compassion; immeasurable wisdom; Stay away from drama; Stay away from banter; Far from words, away from thoughts; Therefore, it is natural to transcend the feeling of "staying"!

My master and my two senior brothers started their cultivation from the "ordinary heart", so they could not comprehend mortal life in the way of eating meat.

In the entire Daci Temple, I am the only one who has the talent to cultivate directly from the second stage of "Enlightenment Mind", so my consumption of wine and meat is a kind of mundane, experience, and a well-known thing. ”

Hearing this, Zhou Yi and Zhang Ling couldn't help frowning, as if they didn't trust Daohui's explanation.

Dao Hui was not annoyed when he saw this, but continued to patiently explain to them.

The founder of Yongzhong's religion, the Buddha Xingrao Miwo Rulai, once said, "If you are not feeling well, you can not listen to me when the doctor asks you to eat meat." But be sure to eat the three clean meats. ”

That's because the attainment of our soul also requires a healthy body, and the health of the body is the basis for our attainment.

The saying of the three pure meat comes from the earth, and when you want to hide the land, when you eat meat, you will only eat the three pure meat.

These three categories refer to - not seeing to kill for me; neither did they hear that they were killed for me; Nor is it meat to be killed for me.

Moreover, when eating meat in Tibet, they will recite the eight-character mantra "Hum Ma Zhi Mu Ye Saled" and some vows and dedication texts and confession texts for the animals they eat.

Therefore, the meat eaten by the monk Daohui also belongs to the category of three pure meats.

Moreover, before and after eating, Dao Hui would pray for the things he used.

At the same time, according to the method practiced by Monk Daohui, "wine and meat pass through the intestines" means that the wine and meat enter through the mouth and come out through the intestines, and do not remain in the body.

"The Buddha stays in his heart", here "Buddha" refers to a state of enlightenment, which is "unspeakable, inconceivable, natural, and primordial state."

It is also the ultimate end point of cultivating Buddhahood, and "staying in the heart" is explained in words to mean that the state of enlightenment remains in our hearts.

And if we reach such a state, it still doesn't matter whether we eat or not, because it is far away from drama, speech, and the separation of "duality".

Therefore, when ordinary people do not practice the Dharma or do not attain this state of "non-duality", they are called "ordinary minds."

It still has the "five poisons" afflictions, and there are also discriminating thoughts, such as "eating" and "not eating", "delicious" and "not delicious" with samsaric desires, and when eating wine and meat in such a state, the sentient beings who eat it will naturally not be liberated.

Therefore, when we eat meat before we achieve it, we must not have a fluke mentality and think that there is no cause and effect.

However, since the monk Daohui has been detached from the "ordinary heart" and eats the three pure meats, the theory of cause and effect does not have much impact on him.

He is just flesh to better understand the pain of the mundane and to understand the Buddha's heart.

Hearing this, Zhou Yi and Zhang Ling seemed to understand a little, and nodded towards Daohui.

Daohui looked at their stupid appearance, and then smiled, revealing her white teeth.

Immediately afterwards, he pulled the two of them to sit down, tore off a piece of chicken leg with one hand, and handed it directly to the mouths of the two.

Zhou Yiben hadn't figured out what Monk Daohui had said, but the chicken leg in front of him was too fragrant.

He couldn't hold back for a while, and as soon as he snatched the chicken leg from Daohui's hand, he began to gnaw wildly.

And Zhang Ling seemed to have an understanding, and immediately his eyes immediately returned to his senses, looking at the chicken leg in front of him, and then at Daohui.

And under Daohui's gaze, Zhang Lingcai stretched out a hand, took the chicken leg and began to chew it slowly.

Zhang Ling's smile was even worse in Daohui's opinion.

I saw that Monk Daohui directly tore off his two wings and began to bite them regardless of his image.

The two wings were a little anxious and choked, and Daohui hurriedly ordered Qingfeng and Qingyun to fill him with wine.

As soon as I heard a squeak, I saw that the wine glass was empty, and the wine inside slipped into the belly of Monk Daohui.

Chapter 243 of "The Legend of Lingbao Dao"] is there a passionate feeling surging

The author [Ye Hao] is a classic and excellent work carefully conceived day and night Chapter 243 of [Kui Xing Ge] ["Lingbao Dao Biography"] is a spontaneous reprint work by netizens

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Chapter synopsis "Ouch, I didn't expect you to know the second half of this sentence." Dao Hui clapped his palms and said happily.

That's right, because the last two sentences are few people know, so most people have the wine and meat through the intestines, the Buddha left in his heart, these two sentences as an excuse for them to kill and eat meat to satisfy their appetite, but they don't know, "wine and meat through the intestines, the Buddha left in the heart" The origin is a tragic allusion. ”

After that, I heard Daohui tell a story.

The story tells that when Zhang Xianzhong of the Ming Dynasty attacked Yucheng (now Chongqing), they were stationed in a temple outside the city and forced the monks inside to eat meat.

At that time, there was a monk named Poshan who said, as long as you don't slaughter the city after the siege, I will eat meat. As a result, Zhang Xianzhong agreed to him. So while eating, the monk said the sentence "Wine and meat pass through the intestines, and the Buddha stays in his heart".

But the monk broke the vows in order to save the lives of thousands of people, and those guys who say one thing on their lips but think about another in their hearts are not breaking the vows for the sake of righteousness.

The world only knows that the view that "wine and meat pass through the intestines, and the Buddha stays in his heart" confuses the saints, sexual virtues and cultivation virtues, and is an evil view of doing things.

All sentient beings have Buddha nature, which is not diminished in everything and does not increase in holiness.

However, in the position of ordinary people, afflictions are covered, and the Buddha nature cannot be revealed, and if you kill and eat meat, you will have the retribution of many diseases and short lives, and in the next life, you will have to be an animal to repay the debt of life.

But I don't know that only the great supernatural saints show up to eat meat in order to save sentient beings under certain circumstances, so as to cover up the essence of the saints.

And among them, it is naturally impossible for ordinary people to understand, thinking that Jigong ate two dead pigeons, and he could spit out two live pigeons.

If you can do it, even if you can't do it with meat, you should keep the vows honestly!

Therefore, ordinary people are not qualified to imitate the uncommon behavior of the great achievers.

After listening to Daohui's words, Zhang Ling was even more puzzled by Daohui's behavior of drinking and eating meat.

Thinking that he is neither a great power nor a great sage, why can he eat meat?

Subsequently, I heard the monk Daohui say: "If you don't enter the world, how can you be born; If we have not experienced the sorrow of the laity, how can we free the people of the world from the sea of suffering! ”

Zhang Ling was very familiar with this, which was obviously the reason why Monk Zongru left Liansheng Temple and joined the Revitalization Association.

For a while, Zhang Ling seemed to have some enlightenment, could it be that Daohui was also practicing in the WTO?

Next, I heard Monk Daohui say again: "The methods left by Liansheng Temple are all for the cultivation of the "worldly truth".

The worldly truths are divided into two types: "enlightened mind" and "ordinary mind".

The "ordinary mind" is the "enlightened mind" that is naturally revealed in the worldly consciousness through the study of the Dharma, and the "enlightened mind" is further cultivated to the point of "non-cultivation", and finally our original nature - Buddha nature is naturally revealed.

This natural manifestation of Buddha-nature is a kind of energy