Master Qingliangzi chanted the Buddha and said:

"Amitabha Buddha, Zeng Yun in the "Sadness Sutra": "World-honored, why is it that you are in the impure world, the turbidity of life, the turbidity of tribulation, the turbidity of sentient beings, the turbidity of seeing, and the turbidity of troubles, so in the five turbid and evil worlds, you become the three bodhisattvas of Anuttara Samadhi? Amitabha, I have been in the five turbid evil worlds for a long time, and I have passed through the collection of evil hedgehogs and my heart is gone! In the world of the end of the law, the nature is uncertain, the world is difficult, this body rises and falls, not to mention immortality, first protect this body. If it comes to self-preservation, regardless of Buddhism, Taoism, and Confucianism, the first recommendation is to prescribe the three wisdoms without missing learning. Ladies and gentlemen, precept and wisdom is a magic weapon for self-cultivation and self-protection, and it is necessary to practice this study before becoming a Buddha and becoming an ancestor and developing bodhicitta However, from ancient times to the present, there are many inexplicable precepts of large and small precepts, and there are many good and bad precepts, and there are not a few people who misspread and misinterpret them. As a result, the Zen forest is covered with dust, and the pearl is flawed. What hero can trace back to his roots? Purify the mysteries and benefit the world? ”

As soon as Qingliangzi's words fell, a tall and powerful monk with a dignified appearance immediately popped out of the crowd, and said in a loud voice:

"Amitabha, my Buddha is compassionate. The three non-missing learning stages of practice are determined by the precepts, and wisdom is born by the precepts. The Hinayana Buddhist vows are five precepts, eight precepts, and two hundred and fifty precepts. Mahayana Dharma vows include three pure vows, ten heavy and forty-eight light vows. All the vows have their own use. According to the old man, there is no distinction between the true and the false in the precepts, and the practitioner has the heart to distinguish between the true and the false. No matter what kind of precepts, when the kung fu is reached, it will naturally be effective, and there is no need to stick to ......"

"No, no, no!" Before the dignified monk could finish speaking, a small child came out next to him. This little kid has starry eyebrows and a lofty spirit. Although he is not yet satisfied with the weak crown, he also has his own chic spirit.

"Master Qingliangzi said just now: From ancient times to the present, there are many inexplicable precepts of big and small precepts, and the good and bad are uneven, and there are not a few people who misinterpret and misinterpret evil. As a result, the Zen forest is covered with dust, and the pearl is flawed. Dare to ask this master, if today, is it different from what Master Qingliangzi said? ”

"Amitabha. Huangkou Ruzi, where do you know that this time is different from the past. The teachings, scriptures, and inheritance of my Buddhism have not changed much since ancient times. Although the Zen forest is slightly withered now, there is nothing to worry about with the predecessors of Xiaoyaozi turning the tide. What do you know about a little child, don't you quickly step aside! ”

"Wait! The so-called debate on the establishment of the sect is not limited to scriptures, monks, morals, and customs, subject matter, and participants. Since this little brother can be here, he has the opportunity to express his opinions. Little brother, don't be afraid, we all want to hear your opinions, let's talk about your opinions, right? Rong Jing, who was standing on the side, saw that this dignified monk was talking nonsense, and even faintly revealed threatening words to the little child in front of him, so he couldn't help but stand upside down and shoot the case.

Before the start of the previous puja, Rong Jing was in the center to take care of the Qingliang Mountain, and the elusive picture was still fresh in everyone's memory. The screaming sound of the Yun Han Sword flying around through the air seemed to still echo in his ears. There are still more than a dozen spatial cracks in the Qingliang Mountain, and these cracks are still emitting a trace of heat from them. When everyone saw Rong Jing angry, they couldn't help but be stunned. Among them, the dignified-looking monk was really unbearable, and cold sweat flowed from his frightened shiny head, and he was trembling and almost wilted to the ground.

"Thank you, sister." The children in the field received Rong Jing's support, saluted calmly, and immediately said:

"There are clouds in the Tao Te Ching: thirty pieces are a hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, there is a benefit, and there is no use. The so-called taking vows is nothing more than a use. For example, if a person wants to die a good death, he should refrain from killing. If you don't kill sentient beings, you have no grievances and live a long life. If anyone wants to be rich, let him refrain from stealing. Since it is not stealing, it is naturally cherished, and natural wealth is abundant. If a man wants to be honest in the world, let him refrain from lying. Because he does not lie, he is naturally respected by the world. If the world wants to have true dependents, let him abstain from double-tongues. Words and deeds are consistent, the heart of the Tao is firm, and all evils are naturally inviolable. If the world wants to be pleased, let him abstain from evil and speak evil, and speak naturally and kindly, so that he will be pleased and supported by all. The rest of the vows give you truth, you can get freedom from greed, you can get joy by abstaining from hatred, you can get merit by abstaining from evil opinions, and so on. All these things are for nothing, and they are useful. When it doesn't exist, it has its use. It's just useless. Therefore, today, Master Qingliangzi is dusty in the cloud and the forest is dusty, and those who have flaws in the pearl only need to be silently washed and observed from their hearts. I don't know what the uncles and uncles of the Qing Dynasty, the predecessors of Master Qingliangzi, and the predecessors of the head of Xiaoyaozi think? ”

Everyone saw the young man in front of him who was dissatisfied with the weak crown, standing in the middle of the field and talking. What was said was quoted from the scriptures, and it was indeed a good insight, and everyone at the scene was moved.

"This little kid. Your idea may seem like a different idea, but it's just a drop in your book bag. The head of the "Tao Te Ching" and "The Buddha Says the Ten Good Karma Sutras" have also read it, and the words of the ancient sages corroborate each other. What do you have any unique insights? Play for the gallery! Don't get out of here. ”

Wang Kurong saw that the child in front of him was smart and intelligent, and suddenly fell in love with talent. However, I am worried that he will be so sharp at a young age, and he will inevitably be jealous in the future, and he may die young. So it was a harsh criticism. Strike him first. After the blow was finished, the approval was finished, and he motioned for Qingliangzi to continue.

"Amitabha. The practice of precepts is important to persevere. No matter what kind of precepts you practice, please don't give up, and you will be able to experience them for a long time. Alright, the precepts, that's it! Who's going to say what is fixed? What kind of rules are easy to practice? ”

Qingliangzi got Wang Kurong's signal, so he naturally didn't dare to slack off, and immediately moved on to the next item.

"Contemptible people are four good laymen, all colleagues, Master Qingliangzi, and the predecessors of Xiaoyaozi are polite. Regarding meditation, I have a lot of experience in the next place, and I am willing to throw bricks and lead jade, and learn from all of you. The so-called meditation is a special translation in the Buddhist translation, Zen is the abbreviation of the Indian Sanskrit Zenna, its meaning is concentration, thinking and cultivation, merit jungle, etc., so Zen is Chinese, Sanskrit and other names, which is explained from its name. In fact, meditation has existed in ancient China, such as meditation, meditation, alchemy, picking yellow buds, dragon and tiger sitting, and so on. Regardless of the name, form, or method of practice, they all lead to the same goal. As everyone knows, Buddhism has four meditations and eight fixed methods, and various contemplative methods. Taoism also has various meditation tantric methods and contemplation methods. The Dharma and the Dharma of Buddhism are all set by Shakyamuni or other Buddhas and Bodhisattvas. Taoism, Confucianism, and contemplation are mostly obtained from the deep mountains and ancient streams, and there are even miraculous people, often from dreams. When I was younger, I also studied the laws of various schools, but I didn't find them satisfactory. So I focused on Confucianism and Taoism. After practicing Confucianism and Taoism for many years, one day during the day, I was talking with my friends about the Tao and the Tao, and we had a very happy conversation. At night, when I went home to sleep, I suddenly dreamed of the man of God in a dream. The man of God seems to be very mediocre, and his bearing is very plain. So the two of us talked to each other, and then suddenly there was an inexplicable extra article "Solid Confucian Decision" in my mind. When you open this book, you will know its meaning when you look at the text, as if you have not seen it for many years. Under the sympathy of qi and machine, it is natural to use the ninth article of this decision, and between the expectations, the Confucianism is magnificent. The man of God said angrily: Solid Confucian path, human affection. How can you hurt my human feelings, and Gur's Confucianism is Taoist! I have an epiphany, that is, the eighth article: touch the feelings with things, and fix Confucianism because of feelings. When you make a decision, you will be sincere in body and mind, and if you return to swaddling, you will benefit a lot. Not for a moment, but for a long time. The man of God said: Good. When I first woke up from the big dream, I pondered the "Solid Confucian Decision" in the dream, which has a total of nine, and each of the nine has its own mysteries.

The contemptible people have received this divine endowment, and they have practiced every day, and they have achieved today's achievements. It can be seen that there is no impermanence, and there is only one word of sincerity.