Uda and Yun Nian represented the interests of the two factions respectively and conducted behind-the-scenes political consultations. The social basis of this political model: the people below (the majority of the population) believe that the people above are the best able to achieve the best possible model of cooperation.

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On the historical line of Meng's throne, this Japanese-style political thinking once influenced many regions throughout East Asia. It was even considered by outsiders to be the political thinking of East Asia. In fact, it is just Japanese thinking, and after the Great Revolution, the social thinking of the East Asian continent is different from the Japanese people's thinking.

Japan, Korea, Hong Kong, Taiwan, and South Asia were immersed in this social environment, and the thinking of the people and merchants in these regions was quite different from that of the Chinese masses after the complete social revolution.

This divide stems from two different subconscious cultures of domination.

1: Shang Dynasty Legislative Style.

:2: Shogunate style.

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For example, in the 21st century, when South Korean businesses do things that hurt the feelings of the Chinese people. These merchants were arrogant and refused to apologize. In the eyes of the Chinese - this is a blatant provocation of the public. Do you want to die? But the way to understand it for Korean businessmen is this: "You little people are here." Lao Tzu pays more money to your boss (the central government) than you do. ”

This is the mode of thinking of shogunate-style politics, under which the noise of the lower classes has no effect and can only test the means of the upper class. They think they just need to talk to the Chinese government about the topic, and they are confident that they are giving the Chinese government a commercial benefit, and they will not let the government do anything to them.

Businessmen and petty media with a shogunate-like mentality are also interested in politics, but only in the upper echelons of politics.

For example, journalists from Taiwan, Hong Kong, and other East Asian countries attach great importance to the content of the two sessions in the East during the annual period. Let the experts interpret it over and over again.

However, in the face of the trend of public opinion, the media under the mentality of the shogunate seemed very sluggish. With an arrogant attitude, he said, "You are just small people, and you will cause trouble to the central government if you talk indiscriminately." Don't engage in the Boxer model. ”

This is the shogunate culture, where the little people can speak irresponsibly and express their opinions irresponsibly, but at the cost that the effectiveness of the little people (the small media) is not high in society (these local people seem to have an unimaginable freedom of speech). But the little people only have the freedom to talk nonsense, and if the little people really want to speak for the interests of the group, they can only rely on the big people, and rely on the dialogue between the big people who speak on their side and the big people on the other side to solve the problem pragmatically.

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The shogunate-style culture also existed in China, where the master staff, then the secretary, the subordinates, and the shogunate during the Zeng Guofan period was the first in Asia at that time. To be precise, this kind of bureaucratic feudal model was passed on to Japan by the Tang Dynasty.

But in comparison with the modern and Japanese models. Another timeline shows a different pattern in China. This is a huge fork in the road in history.

Everything was during the Red Revolution in the 20th century, and the national mobilization system, which had been extinct since the Spring and Autumn Period and the Warring States Period, began to reappear in China.

During the Spring and Autumn Period and the Warring States Period, there were 100,000, 200,000, and even the large-scale Battle of Changping. This is an extremely frightening system of super-mobilization. This kind of mobilization is either blind faith on the part of the people, or the ruling class is acting enough to win the trust of the lower strata. Due to the rise of Haoqiang after the Han Dynasty, it became more and more difficult for the people to blindly believe. So much so that this kind of super mobilization system was not seen in China for a long time. - To a certain extent, it is the feudal bureaucratic system.

Of course, with another timeline when civilization was on the verge of extinction, this system was used at a time when the ruling group had abandoned its illusions and pragmatism, and sent the power of the grassroots on the greatest scale. The mobilization of the people in the Huaihai Campaign directly caught up with the late Warring States period.

And this system also created a clear gap in popular culture between China on the East Asian continent and other countries in the Confucian cultural circle on the periphery for the next hundred years.

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Shang Yingli Mu, if you want to implement the new law, you must believe in the people. The authority of the high-level dictatorship comes from the acquiescence of the grass-roots level to the correctness of high-level policies.

The shogunate said that the discourse power of the lower level of society did not count at all, and only by relying on the ability of the top to speak and count could social problems be solved.

Even the grassroots in Japan are seriously dissatisfied with the top level, and they only want to threaten the top level to solve the problem by subduing the top, instead of taking charge of the problem themselves. This was the case with the 226 incident in Japan. The Japanese coup soldiers can threaten the top level, but they cannot directly rule the country from the top. In the end, it lost the support of the top (emperor), and the coup d'état failed. And the military power of Chinese culture has shown a different posture in the period of change

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This cultural difference can be seen in many ways.

In terms of public opinion, the media self-media in Japan, South Korea, and Taiwan can say casually, even if it is a rumor, a mistake, or a slander, the consequences are very minor, because of freedom of speech. But speaking can be irresponsible, which also means that there is no credibility in speaking.

In Chinese mainland, if the media and individuals say the wrong thing and spread rumors, the government will investigate, and once it causes a negative social impact, they will be directly detained. Because compared to the Japanese and Korean shogunate culture. In a Shang martingale culture, the speech of media writers can have social consequences and must be effectively controlled, which seems to harm freedom of expression. But the rhetoric of the Chinese people can leverage the interests of the sector.

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The difference between the two types of society, it took Lu An more than ten years in this world to sort out the relationship between the two societies. When Lu An sorted out the relationship, he felt very powerless. INTERVIEWER It's easy to speak as a giant in this world, but it's hard to make your voice heard as a social cluster of real individuals.

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The topic came back, when Uda and Yun Nian had a behind-the-scenes conversation.

In the North Pacific, in the deep-sea base, a lady dressed in a shrine maiden costume is sitting elegantly in the only room that can be called spacious in the entire underwater base.

This lady's code name is "Order" Miao Qian, and she is the god favored by the snake department after the Pudong incident. It looks older than Asaka in appearance.,About twenty-three or four-year-old appearance.,But in fact, it's a junior of Asaba.,It's also a person who belongs to the same domestic neutral faction as Asakura.。

Of course, the reason for her neutrality is not the same as that of Asanoria.

Shallow space is absolutely powerful, whether it is personal force or the military force in hand, it can guarantee its neutrality. And Miao Qian's is very inferior among the five gods, while Miao Qian is different. Her neutrality is very difficult, and in politics she has always been in sync with shallow space.

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Ten minutes later, Asakura, who had had had enough of soaking in the bath, walked out with a bath towel.

Asakura said to Miaoqian, "I've used the bath well. Are you going to use it?"

Miao Qian shook her head.

Asakura combed his hair and asked, "You are here for the military's decision to move eastward." ”

Miao Qian said: "I want to know, what are you going to do." ”

Asakura tied his hair into a double ponytail and said, "Don't follow me, I don't have the same goals as you."

Miao Qian had a distressed look on her face.

The shallow space untied the bath towel, revealing the figure inside, and as the spatial hop point reached his side, the clothes appeared on him like a transformation animation.

Asakura said, "If, you really let me decide. I don't mind taking advantage of you" Shallow space ruffled Miaoqian's hair.

And when Miao Qian raised her head. But his chin was lifted by the shallow hollow. Miao Qian's eyes were a little confused.

Asakura sat down beside Miao Qian and said, "If there is a person who does not allow you to meet him, and you really want to see him, what should you do?" ”

Miao Qian said, "Then do what makes him have to pay attention to you." Or rather, let the situation develop to the point where he has to come to you. ”

Asaka's eyes lit up for a moment, then nodded with a smile and said, "Indeed, you're right. But wouldn't this person be annoyed if he knew all this? ”

Miao Qian shook her head and said, "What you are not allowed to do is to ignore you." So it is bound to ignore your actions. ”

Asakura held his cheeks for a second, then nodded, and then said to the person in front of him: "It seems that you already had it when you were looking for me, your plan, say it now." Miao Qian opened the map of the North Pacific.

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Giant politics in Japan, and the rest of the world is also going on in giants.

The Nanyang region, in this period of global war, has remained relatively peaceful. On the basis of this tranquility, a large number of fleets from the north were stationed in the ports of the South Seas. Maintain the safety of this wedding in all aspects.

The wedding of Zhao Qingxun and Li Yalan was held very grandly under the joy and encouragement of all walks of life in Nanyang.

Li Yalan is also a god. A figure of great value to any of the forces. This is the first female goddess to marry outside after the end of the Golden Age. In comparison, Sheng Yiran's marriage is not allowed. There is naturally a reason why the Rhabe is so generous to give up a female god.

The aggressive expansion of the Pacific camp made all walks of life in the South Seas very uneasy, so they married and sent heavyweights to marry.

The marriage was a grand affair, with floats in the city and street police patrolling around the clock. These measures are not mentioned.

At the time of the wedding, warplanes in the sky take off. And the warships are on high alert, and the security level of the marriage of the two people has reached the level of the country's presidential talks.

In fact, it's no wonder that Nanyang is so nervous, after all, the oolong incident of the Xuanniao Department is in front of it (Lu Jiuzhong robbed his relatives. In this marriage, the people of the Rhibe carefully inquired about Li Yalan's own wishes before carrying out this wedding.

Those big families in the South Seas. I'm afraid that someone like a fifth-level silver ability will emerge from some corner of the pimple. Come out and stir things up. - But the whole wedding process went smoothly, which made the old guys in Nanyang breathe a sigh of relief.