Chapter 66: Sacrifice

Looking at Huang Yaoshi who was deep in thought, Su Zhihang also knew that now was not a good time to disturb the other party, so he just stood quietly aside and carefully understood the set of swordsmanship he had just used, although this kind of progress was very little for Su Zhihang at this time, but it did not affect Su Zhihang's confidence at all.

At this time, Huang Yaoshi and Su Zhihang can be said to represent the two most representative stages of realization, Huang Yaoshi represents the rapid progress at the beginning, the moment when the door to the new world is opened, because he has never understood, so he can sensitively realize many things, so the longer Huang Yaoshi ponders at this time, the greater the benefits he gets, and even the earth-shaking difference is not exaggerated.

However, as the contact time becomes longer, it will become the current situation of Su Zhihang, and he can be easily realized by himself, and the rest is naturally to explore slowly. Of course, because of everyone's personality, so the personal feelings are different, there are always things that you ignore or can't think of, so if you can have a like-minded person to communicate at this time, its progress is far better than your own hard work for several years.

You must know that not everyone has the support of the "main god" like Su Zhihang, there is no limit to lifespan, what most cultivators want is to be able to break through before the life span is exhausted, and this "several years of work" can already determine the fate of many people.

In the following days, in addition to the daily communication with Su Zhihang, Huang Yaoshi sat in the peach blossom forest more often, feeling all kinds of things that had been ignored by himself in the past, Su Zhihang knew that his intentions had been reached, so he was also very much looking forward to what kind of surprise Huang Yaoshi would return to himself when Huashan discussed the sword.

Of course, Su Zhihang is not for nothing, not to mention the exchange of formations and medical skills, Huang Yaoshi's sound attack technique is also famous. The sound attack technique can be roughly divided into two categories, one is the Shaolin lion's roar, with a deep internal force to stun the other party, this method Su Zhihang can be said to be self-taught, at most it is only a difference in efficiency. Huang Yaoshi's Bihai Chaosheng Song can be said to be a representative of another major category, using music to attract people's hearts and disturb the other party's mind, which requires a certain amount of technology, and the Zhenlong chess game in Tianlong has the same magic.

In addition to these, Su Zhihang also got the most important general part of the "Nine Yin True Scripture", although it is Sanskrit, but as a prepared traveler, Su Zhihang said, not to mention Sanskrit, even Mongolian, Persian and even many local dialects, Su Zhihang is not afraid. After all, compared to martial arts cheats or something, although the geographical scope of language and writing is obvious, as long as you have the heart to learn, it is not difficult.

To be honest, when it comes to Su Zhihang's current situation, he can understand why many powerful martial arts cheats are obscure, and the more powerful the martial arts, the more so, the reason is not very profound, as long as it reaches the point of Su Zhihang, he can naturally experience it.

At the point where Su Zhihang is now, the simple moves and the handling method of internal force, although there are some enlightening effects, but the help is not very obvious, so the profound martial arts cheats often contain the creator's perception of martial arts, and these martial arts are the most valuable things in a secret book. Just like "the way of heaven is more than damaged and makes up for the deficiency ・・・・・・" in "Nine Yin True Scripture", "he is strong by him" in "Jiuyang Shengong", etc., which does not contain any moves, but these are the essence of a book.

When martial arts practice to a certain extent, it will inevitably rise to the level of philosophy, because specific moves always have limitations, and it is easy to limit the thinking of others.

Su Zhihang's situation at this time is like this, although Su Zhihang only got a spiritual idea of Dugu seeking defeat at the beginning, but he also walked into the door of the kendo unconsciously, and Su Zhihang only referred to the spirit of Dugu seeking defeat, the two are similar at most, but they are by no means the same.

Moreover, Su Zhihang's current "Dugu Kendo" has been mixed with too many of his own things, just because he first absorbed the concept of Dugu seeking defeat, he has always called it so, in fact, Su Zhihang has long exceeded the limit of what can be expressed in that period of spiritual thought at this time, and the most unacceptable mistake for cultivators is "either/or", not that Su Zhihang can only get out of his own way by completely abandoning the "Dugu Kendo" that he has been feeling for a long time.

However, if Su Zhihang inherited the Dugu Nine Swords, then Su Zhihang's practice to the end would make Hu Chong's level, not that the Dugu Nine Swords are not powerful, but that no matter how strong the simple moves are, without a guide in the direction of progress, it is difficult to convey the creator's concept after all, so there will be many seemingly useless metaphysical philosophies in many magic secret books, not that the creator pretends to be profound, but only in this way can we ensure that the inheritor will not go astray.

Of course, this kind of martial arts is not as easy to digest as a simple move, but for Su Zhihang today, he is not in a hurry, all the gains are willing, and all the progress is worth fighting for.

In this way, in Su Zhihang and Huang Yaoshi's respective perceptions, in the "Shen Yin" of the old naughty boy and Xiao Huang Rong all day and night, the time soon came to the day of the memorial chosen by Huang Yaoshi, Su Zhihang also knew that it was better for himself and the old naughty boy not to be present on this kind of day, especially the old naughty boy, who could definitely provoke Huang Yaoshi to kill people on this kind of day, so Su Zhihang just threw the manuscript of the "Nine Yin True Scripture" to Huang Yaoshi, and dragged the reluctant old naughty boy to leave.

As for whether Huang Yaoshi will peek at the "Nine Yin True Scripture", Su Zhihang is not worried, and even hopes that Huang Yaoshi can take a peek, but judging from the relationship during this time, this possibility is very small, although Su Zhihang just threw it casually at that time, as if the "Nine Yin True Scripture" that everyone dreams of is just a "Three Character Sutra" that can be seen everywhere, and Huang Yaoshi did not guarantee anything, because in just ten days, the two have already intersected.

is not simply because of Su Zhihang's unreserved professor, but more because the two are like-minded, and they can intersect in just a few days. Su Zhihang came from later generations, and although he was deeply influenced by the current generation, some characteristics were still retained. Although some of Huang Yaoshi's views are extreme, Su Zhihang is not incomprehensible, but he just doesn't agree with it, the communication between real friends does not necessarily have to have the same views, the most important thing is to understand each other.

Although Su Zhihang did not agree with some of Huang Yaoshi's ideas, and even sometimes even-for-tat, these collisions would not affect the friendship between the two, on the contrary, as the two expressed their opinions and understood each other, this is the reason why the friendship between Su Zhihang and Huang Yaoshi has risen so rapidly. Su Zhihang also agrees with this very much, true best friends are not the same echo worms, it is normal to have different views, as long as they can understand each other, they do not need to be deliberately pandered.