Chapter 21 Jin System Low Martial Arts Chen Ke 10
The original plot said that Chen Ke, Wang Qi and Zheng Keshuang met, and they used a dialogue method -
Ah Ke's face turned red and said, "My sister and I saw him in Kaifeng Mansion, Henan. At that time we ...... We were dressed in men's clothes, and he thought we were men and came over to the restaurant to invite us for a drink. ”
The translation is: Chen Ke said, together with Wang Qi, wearing men's clothes, walking on the streets of Kaifeng; Zheng Keshuang was on the second floor of the window of the restaurant (so there is the word "up"), saw the two of them, shouted, and saw that the two of them were hesitant, so he came down (came over) and invited the two to drink.
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Previously, Yang Dan thought that after the two broke into Shaolin, they would meet at the foot of the mountain, and then go to Kaifeng to meet Zheng Keshuang.
Later, when he revisited the original plot, Yang Dan found that something was wrong.
In the original plot, the two were separated when they broke into Shaolin, and then Wang Qi followed Geerdan. If the two meet again after Chen Ke gets out of trouble and goes down the mountain, then Wang Qi is bound to say goodbye to Geerdan. After that, the two went to Kaifeng to meet Zheng Keshuang. Later, the two were separated again. In the end, Wang Qi looked for Geerdan, and Chen Ke looked for nine difficulties.
Lost again, there is no reason; Wang Qi said goodbye to Geerdan, and finally went to Geerdan, like taking off his pants and farting.
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After thinking about it, Yang Dan could only guess that Chen Ke Wang Qi and Zheng Keshuang met before breaking into Shaolin.
The reason why Yang Dan mistakenly thought that it was after breaking into Shaolin was because he searched for the memory of the original owner Chen Ke, and there was no Zheng Keshuang in it.
It seems that it is also possible that he did not remember Zheng Keshuang's appearance.
If you don't remember, it doesn't mean you don't fall in love. Some people, even when standing in front of them, always can't remember what they look like.
Yang Dan believes that if this is the case, then he should be recognizable when he meets Zheng Keshuang again.
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Looking back, he said why Yang Dan wanted to raise money for Wang Qi.
Naturally, it is because he wants Wang Qi to let himself go.
After that, Yang Dan was going to Wutai Mountain, Shanxi Province to find Wei Xiaobao and return to the original plot. Further back, there are nine difficult ways to assassinate Kangxi. Wang Qi's martial arts are too low, and it is easy to form a drag. Therefore, Yang Dan was ready to throw Wang Qi to Geerdan.
Where is Gerdan? Just around the Shaolin Temple in Henan. So in the original plot, Wang Qi met him casually.
Yang Dan prepares that after arriving in Kaifeng, let Wang Qi go to the street all day long to let himself fly. If it is destined that Geldan is Wang Qi's true son, Wang Qi will inevitably meet him.
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Well, it's time to Kaifeng.
Drop in the shop, then go shopping. When you go shopping, you find a quiet house and rent it.
Yang Dan said that he would retreat for a month, refine his internal skills, and then take out the money and let Wang Qi take care of himself. Yang Dan himself left more than a thousand taels.
Yang Dan's food is taken care of by the landlord, and Wang Qi doesn't have to worry about it.
Wang Qi only needs to come back to rendezvous in a month.
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A one-month retreat to refine one's internal skills is not an excuse.
Cultivating Jiuyang Divine Skill requires a combination of movement and static. That said, it's not clear enough. It should be said that there needs to be stillness and movement, there is movement practice, and there is also a need for fighting.
Zhang Wuji of "Yitian" mainly practices Jinggong, and a little action practice is not the best method.
When I came to Yang Dan, there was movement, and the practice and fighting were not bad, and the methods were excellent. But on the whole, Jinggong is still poor.
Therefore, Yang Dan is really ready to spend a month to supplement Jinggong and deepen the accumulation of internal force.
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The sun and the moon are like flowing water, time is like an arrow shuttle, and a month has passed in a flash.
After this month's retreat, Yang Dan's internal strength has made great progress. Although the total amount of internal force is still not as strong as the old monks of the Shaolin Chengzi generation, it is already stronger than the general Jingzi generation monks.
If the head of Mo Yun was still seventy or eighty percent of his skills plus the gossip chain palm, Yang Dan felt that he could win.
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When the time came, Wang Qiren didn't see it; What I saw was a message post. The strip was still written by the landlord according to Wang Qi's dictation: "I met a few good friends and went with them to Mongolia to see the grasslands. ”
Yang Dan kneaded the paper into a ball, pinched it again, and then blew the powdery paper ash away.
This note can't be seen by the Nine Difficulties. Otherwise, Jiu Yan would not have gone south to find Wang Qi.
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Wang Qi's white horse has been ridden away, and Yang Dan's black horse is still there.
After settling the house money and meal money, Yang Dan got on the horse and went north to Shanxi.
Yang Dan knew that there were many temples on Wutai Mountain, and Qingliang Temple was at the top. So Yang Dan came and didn't ask anyone, and went straight up. Halfway through, I just casually found a temple to rest and drink some water.
On this trip, there is an important time mark, that is, the lama is attacking the mountain. After the lama attacked the mountain, it was followed by the nine difficult assassinations. Therefore, Yang Dan hoped to be able to reach Qingliang Temple before the lama attacked the mountain.
So, did the lama attack the mountain?
There is no need to ask anyone about this. Because it's a big deal, and if it has already happened, there will always be people talking about it along the way.
Yang Dan did not hear the discussion, which also shows that the lama has not yet attacked the mountain.
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When I arrived at Qingliang Temple, I saw a hut built outside the temple from a distance. Yang Dan knew that it was Shuang'er's residence, so he led the horse and walked over.
While walking, I thought, what do Shuang'er usually do to pass the time?
Knock. As soon as the door opened, it was indeed Shuang'er who came out.
Although Yang Dan changed her outfit, Shuang'er still recognized it at a glance: "Miss Chen is you!" How did you find this place? ”
At this time, Yang Dan's main clothing was a Qing-style coat. The fabric is blue with small red flowers, with a few green leaves between the flowers, and the overall color is very bright. It is not the traditional placket of the women's caftan placket, but a placket like the straight-placked cheongsam. The edging is black, and at a cursory glance, it looks like there is no edging.
The reason why Yang Dan deliberately changed his outfit today was to avoid the consistent green clothes of the original plot. It's like Chen Ke who doesn't take a bath or change his clothes.
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In the original plot, after Wei Xiaobao was idle in Qingliang Temple, his thoughts about Chen Ke soared.
After Chen Ke became Yang Dan, it seems that his charm has dropped sharply, although Wei Xiaobao occasionally misses it, but it is far less exaggerated than the original plot.
Hearing a report that Miss Chen was coming, Wei Xiaobao immediately greeted her.
It is not to welcome out of the temple, but to welcome the dam outside the Daxiong Treasure Hall.
The rules of Qingliang Temple are not as big as those of Shaolin Temple. It's just that there are no female guests in the temple, and it's not that female guests can't offer incense. Along the way from the temple gate to the Daxiong Treasure Hall, female guests can walk.
"You're here!" Wei Xiaobao said.
Yang Dan smiled and said: "When I said goodbye that day, I made a promise." Thousands of mountains and rivers, dare not or forget. Now it's time to keep that promise. ”
Wei Xiaobao couldn't understand, and he didn't dare to answer for fear of saying the wrong thing.
Yang Dan had copied scriptures in Shaolin for seven days, and there were two old monks of the Chengzi generation in the Tibetan Scripture Pavilion, which could be regarded as acquaintances.
Chengguan, one of the two people that day, saw that Wei Xiaobao did not speak, so he said: "Good and good, the donor once copied scriptures for Shaolin, and did his best to promote Buddhism, and he can be regarded as a person who is destined." ”
"Does Qingliang Temple also need to copy scriptures?" Yang Dan asked directly.
Wei Xiaobao understood this sentence.
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Wei Xiaobao's basic character is actually a hooligan. Someone summed up the main characteristics of the hooligan character, saying that it is: having milk is a mother, the purpose is everything, not being cheeky, repeatedly fickle, servile and despicable, outlaw mentality, flattery and bullying, and ruthlessness.
Among them, the most fundamental is to bully the weak.
Looking at "The Legend of Deer and Ding", it is not difficult to find that Wei Xiaobao's personality is seriously polarized. When the wind is favorable, the mind is sharp, the vision is bright, and the magic recipes are endless; When the wind is headwinded, you can only splash and roll around, begging everywhere.
Let's count the situation in the original plot in front of Chen Ke: for the first time, at the Shaolin Mountain Gate, Wei Xiaobao was captured by Chen Ke (the time was very short); Wei Xiaobao and Jiuyan went south to look for Aqi, and Chen Ke often disappeared in Baiyini, and in private, he punched him and kicked him out of anger.
It can be seen that most of the time, Wei Xiaobao is strong in front of Chen Ke.
The reason for being strong was that he first relied on one of the three life-saving moves taught by Sect Master Hong, "Di Qing Descending the Dragon", which can be regarded as real kung fu. Then it is to borrow the momentum of Shaolin; All the way south, I borrowed the trend of nine difficulties.
The result of Wei Xiaobao's strong position is that the entanglement of Chen Ke makes it difficult for Chen Ke to resist.
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Yang Dan did Chen Ke's task, although the original owner Chen Ke did not accept or reject Wei Xiaobao's request, but Wei Xiaobao's entanglement has always been a hurdle that cannot be avoided.
Yang Dan's initial idea was to drag the text. The basis of this idea is: Didn't Wei Xiaobao want to please Chen Ke? Let's learn about culture. When the level of education is high, there is a common language.
During the trip to Shaolin, Yang Dan thought that the effect was good.
But later, Yang Dan woke up to the fact that Wei Xiaobao in Wei Xiaobao's era didn't care about any common language or emotional exchange. All he did was communicate in bed.
Therefore, it cannot be said that dragging is completely useless, but it must be understood that dragging is very useful. Since the Tang and Song dynasties, the society generally respects the readers, and does not dare to offend those who drag the texts. But does that include Wei Xiaobao? Naturally, it is not included.
On the last trip to Shaolin, Wei Xiaobao didn't dwell hard, not because of dragging the text, but because of what?
After thinking about it carefully, Yang Dan found that it was because of copying scriptures. Shaolin Temple lacks people to copy the scriptures, and he is willing to copy the scriptures, which is equivalent to taking the line of Shaolin Temple. The Shaolin Temple is not hostile to itself. Wei Xiaobao took advantage of the Shaolin Temple to pressure himself, and he did not succeed.
Wei Xiaobao's failure to be strong and not in the tailwind greatly affected his IQ and EQ, so his entanglement with himself was pale and powerless.
Knowing this, Yang Dan naturally adjusted his posture.
As soon as I entered Qingliang Temple just now, I dragged the text, just to let Wei Xiaobao stop for a while, and then it was convenient to talk to the Shaolin monks and ask, "Does Qingliang Temple also need to copy scriptures?" This is a key sentence.
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Of course Wei Xiaobao understood this sentence, but Wei Xiaobao didn't know that once Yang Dan copied the scriptures, he would not be able to suppress Yang Dan by the momentum of Qingliang Temple.
"Of course, of course!" Chengguan said, "Qingliang Temple has a shortage of scriptures, and it has been difficult. ”
The situation of the scriptures in Qingliang Temple is far more serious than that of Shaolin Temple, and many classics are only left in a single book, for fear of being turned over, and they cannot be borrowed by monks at will.
Wei Xiaobao said: "At a glance, I know that Miss Chen is a good person. This time I copied the scriptures for Qingliang Temple, so don't limit the time. ”
Yang Dan asked: "On this trip, I came to practice martial arts." Copy ten pages and fight a game, are you willing? ”
It is precisely because the situation of Qingliang Temple is more serious than that of Shaolin Temple, and Yang Dan is an acquaintance, so he can make other requests.
"That's fine, that's it!" Wei Xiaobao, who is the abbot of Qingliang Temple, immediately agreed.
The eighteen Arhats of Shaolin are all here, and they want to fight, and some of them are people. And, crucially, there is no time limit. Miss Chan will most likely stay in the temple for a long time.