But in Buddhism, their understanding of demons is a different concept, Buddhism believes that demons are the general term for all evils in the world, divided into external demons and inner demons, which include greed, resentment, treachery, anger and other negative emotions.

If you have these delusions, you may fall into the devil's path, but this is not hopeless, and some of them are still possible to be edified.

For example, in Buddhism, there are gods such as Bo Xun, Emperor Shakti, King Asura, King Yaksha, etc., all of whom have practiced the path of demons, but because they insist on believing in Buddhism, they can still be ranked among the gods of Buddhism.

However, both Buddhism and Taoism have written that demons are different from the cultivation of immortals and demons, and that the latter two need to be cultivated through penance to increase their own cultivation, but if the demon is tired of practicing step by step, he can increase his cultivation by devouring it at any time.

However, this method is too brutal and unkind, and it is too simple for the growth of cultivation, so the Buddha and the Taoist family have encircled and suppressed demons.

In the end, when the three families were all suffering from heavy losses, the tripartite peace talks finally decided that the Taoist and Buddhist families would no longer encircle and suppress demons, and demons should no longer use the method of devouring other people's lives to improve their cultivation.

Of course, these are all digressions, and they have nothing to do with ordinary humans.

Moreover, in addition to the special way of improving the cultivation of demons, their bodies are also different from those of immortals and demons, and many Dao methods will not play any role when they hit the demons.

Therefore, this is the reason why Zhou Yi and Zhang Ling had solemn expressions when they heard the word demon body.

As for the "parasitic spirit", it is very simple, just listen to the name and know that it is a kind of spirit that parasitizes other creatures, but if the original consciousness of the parasite dies, the parasitic spirit is likely to turn against the guest and occupy this body for its own use.

Moreover, parasites arise in a variety of ways, some of which are souls stranded in the human world; Some are due to the accumulation of too many negative emotions, which produces wisdom; Others are because human minds give birth to a kind of consciousness.

The last one is the most mysterious, and no one has been able to fully explain the reason for the birth of this parasite.

But one thing that can be confirmed is that there must be different methods of subduing different parasites, so only when Zhang Ling confirms what kind of parasitic creature it is, can he find a way to restrain him.

After Zhou Yi explained these two words to Uncle Chen, the car happened to come to the foot of Lao Tie Mountain, and because the mountain road was inconvenient to drive, the three of them could only get out of the car and hike up the mountain.

Although the little fox pointed out to them where Lin Yuqing was now, Lao Tieshan was still a little big, and they still walked for a while just by walking on their two legs.

It wasn't until the moon was just above their heads that they touched the edge of the col.

By the faint moonlight, at first glance this col is just a large crater with a few trees, and it does not seem to have anything unusual about it.

But after Zhou Yi opened the eyes of heaven and then opened his eyes with grapefruit leaves for Uncle Chen, they suddenly found that the trees in this big pit, almost every trunk was densely packed with dry and thin bodies.

Seeing this scene, Uncle Chen couldn't help but gasp, and he couldn't help but feel a little numb in his scalp.

And after Zhou Yi and Zhang Ling saw these dry and thin bodies, they also exhaled, but they exhaled a breath of turbidity, because they recognized that these bodies were not demons, but just the incarnations of ordinary grass and tree spirits.

If they really let them rescue Lin Yuqing from so many demons and then retreat with their whole body, they really have no certainty at all.

Immediately, the two began to look for Lin Yuqing in the incarnation of this group of grass and tree spirits, as well as the figure of the demon body that abducted her.

The two searched for a while, and saw that their eyes were invariably staring at the thick locust tree in the middle of the pit.

I saw that there was not a single incarnation of grass and tree spirits on the branches of this locust tree, and they found that every incarnation of the spirit in the big pit was spread outward with the big locust tree as the center.

Seeing this scene, the two immediately set their sights on the big locust tree.

As soon as the two of them chose the target, they were ready to make a move, Zhou Yi first took out his precious knife from his shirt, and at the same time stretched out his hands and held the handle tightly.

And Zhang Ling suddenly turned around and told Uncle Chen to stay here and not go out, and if he saw something wrong, he would run quickly.

If Zhang Ling and the others can't go back, let Uncle Chen call a person named Bai Jue on his mobile phone and tell him what happened, and he will naturally know what to do at that time.

Uncle Chen also knows that in this kind of matter, he can't help a little, and even if he does something wrong, he may even add to the favor.

Therefore, in line with the principle of obeying orders and listening to commands, Uncle Chen listened to Zhang Ling's instructions with peace of mind, obediently lying on his stomach on the spot and not daring to move, and once he found that the momentum was not right, he immediately got out to find rescue.

Subsequently, Zhang Ling and the others did not directly charge from the direction where they were now, but quietly moved to the other side of the col before sneaking down.

The reason for this is also very simple, that is because Uncle Chen is lying in the position just now, if they attack directly from that position, once they are discovered by those spirit incarnations, it is difficult to guarantee that they will not follow the route of Zhou Yi and Zhang Ling to find Uncle Chen.

Just when the two of them changed directions and wanted to touch it quietly, they were inevitably discovered by the spirit incarnations, after all, there were too many spirit incarnations, and the mountain col was their territory.

Once Zhou Yi and Zhang Ling were below, the spirits would immediately discover the unfamiliar aura invasion, and lock the location of Zhou Yi and Zhang Ling as soon as possible.

For a while, I saw Shuangqian's eyes shining with green light, staring at Zhou Yi and the two of them brightly, if ordinary people saw this scene at night, they would be scared to death.

Fortunately, Zhang Ling has seen a lot of these things, and even more terrifying than this has seen his father Zhang Shoudao, so he just squinted slightly and returned to normal.

And Zhou Yi swallowed dryly and spat at the mouth, looked down at the boy Che Angang, and then clenched the handle of the knife with both hands, and after he felt the existence of the treasure blade, his mood calmed down a lot.

Zhang Ling turned a blind eye to these spirits, and under the gaze of these spirits, he walked straight towards the big locust tree in the big pit, Zhang Ling said as he walked, "I don't intend to offend you, I'm just here to find someone, I hope you can make it convenient." ”

Fortunately, those spirits just looked at Zhang Ling from afar, but they didn't make any hostile moves.

Seeing this, Zhou Yi didn't say a word, holding the boy Che Angang with both hands, and obediently followed Zhang Ling and walked forward.

However, at this moment, a sudden change occurred, and a piercing scream actually came from the big locust tree, and for a while, the spirits in the entire big pit actually screamed towards Zhou Yi and Zhang Ling.