This road is called Huangquan!

Therefore, according to the old legend, after the death of the living soul, the body is corrupted in the world, and the three souls and seven souls return to the underworld.

The underworld is the destination of all living beings and all souls.

And the soul after death will be led into the ghost gate after death, and embark on a road called Huangquan.

As soon as the yin ghost entered the ghost gate, it eliminated the yang world and became the yin ghost registered in the underworld.

As soon as you enter the ghost gate, Yin and Yang are separated, and you set foot on Huangquan Road, and there is no return date.

The Yellow Spring is 800 miles, and the yellow sand is endless.

At the end of the Yellow Spring, there is a river name, called Lethe River.

The Lechuan River is bright red all the year round, and there are countless ghosts and ghosts wailing in it, rolling and flowing, and finally merging into the three paths.

The three paths are divided into three streams because of the good and evil values of the ghosts during their lifetime.

One has a very fast flow rate, which can be entered by those who have accumulated virtue before life, one has a moderate flow speed, which is the passage of those who have no merit and no fault in life, and the last one, which is extremely slow, is the destination of those who have done many evil things in life.

The three paths are actually one, and there are three undercurrents in the river, and in the three ways of the river, there are many ghosts and ghosts, and many evil ghosts who cannot be born forever are sunk.

When the soul is caught in it, it will be torn by evil spirits, eaten by evil spirits, and will be painful, which is the punishment for those who have done many evils.

As for those who were good in life, they can be classified into one of the fast-flowing rivers of the Santu River, and they can avoid the suffering of the Santu Forgotten River, and go directly to the Netherworld, where they can see the Ten Palaces of Yama.

Of course, legends are just legends, and Xu Xian doesn't know what the specific truth is.

And now, the legendary Yellow Spring has appeared in front of everyone's eyes like this, unveiling its mystery.

To be honest, Xu Xian's first reaction when he saw Huangquan Road was not shocked, but ..... This is the legendary Huangquan Road?

Gives a sense of ...... But that's how it feels.

But when the Yellow Spring Road was full of bright red and blood-like flowers, this unsightly Yellow Spring seemed to have become mysterious in Xu Xian's eyes.

Huangquan Road, Lechuan River, flowers bloom on the other side!

It turned out that the Huangquan Road was full of yellow sand, and there was no other shore on the bank of the Lethe River, and everything was only changed by the intrusion of a monk.

It's just that, why did he set foot on the Yellow Springs? Why take this road of no return?

Who did he say 'I'm coming' to whom? Or to yourself?

Xu Xian didn't know, because he didn't know, he was curious.

There is a popular saying among the people: there are gods in the three feet of the head!

In fact, I don't know if there is a god Xu Xian who raises his head three feet, but his family system tells him that the place where people raise their heads three feet is the destination of all souls, eight hundred miles of Huangquan Road.

The road of Huangquan is 800 miles, no matter where you are, no matter what time you are in, as long as the living soul dies in the body, the soul will be separated from the body, jump out of the shackles of the body, and jump to the place where you are three feet above your head.

Here, it's the Yellow Spring.

Everyone's Huangquan Road seems to be completely different, but everyone walks the same Huangquan.

The creatures who died in Dongsheng Shenzhou set foot on the Yellow Springs and walked on the 800-mile Yellow Spring Road.

The believers who died at the same time on the shore of the Western Heavenly Buddha Kingdom set foot on their own 800-mile Huangquan Road, but they will still walk side by side with the martyred brother who died in the same year, month, and day in Dongsheng Shenzhou.

As for whether such a coincidence can make up a marriage between the two parties in the next life, or burn a few yellow talismans, cut off a chicken head and form a brother of the opposite sex, it is unknown!

The Yellow Spring is a magical path that seems to be outside the Three Realms and closely related to all living beings.

The living soul does not enter the golden immortal, and after death, it will enter the Yellow Spring.

Once you jump out of reincarnation, there is no cause and effect for 800 miles of Yellow Spring.

However, Xu Xian could feel that the little monk who had just stepped on the Huangquan Road was definitely an existence above the Golden Immortal.

In fact, there is no need to feel that the Kinnara Bodhisattva had the power to judge the Buddha Gate back then, and naturally had the strength above the Golden Immortal.

It's just that......

It was precisely this that made Xu Xian more curious about what he saw in front of him.

The figure of the little monk loomed in the yellow sand of the eight hundred miles of Huangquan Road, and since his 'I'm coming', the flowers on the other side that bloomed behind him seemed to have undergone some changes quietly.

On the bank of the Lethe River, under the Yellow Spring, half is light, half is shadow.

And the changes on Huangquan Road, in this interweaving of light and shadow, converge into a real picture fragment.

In the past, when Kinnara was preaching at the Buddha's command, he was harassed by the Brahmin high priest, who required him to complete three tests if he wanted to preach.

Kinnara influenced the iron and stone hearts of the wicked of the tenth generation, caused the wicked to commit suicide, and promised to never do evil again in the next life.

Jinnara ordered the ninth beggar to find his purpose in life, and said that the prince and the prince would have a kind of Xiangning, and the beggar should also have the ambition to be the emperor.

Kinnara led the eighteenth prostitute to good faith and no longer fell into the dust.

The high priest rebelled and forced the prostitutes to become prostitutes, and stopped Nara from preaching.

The prostitute committed suicide in front of Kinara, who succeeded in preaching and became a Buddha.

Jinnaro won the Buddha fruit, but he has not cultivated the six golden bodies of the Buddha for a long time, and it is difficult to complete the merits, so he became a bodhisattva.

Bodhisattvas are Buddhas who have not yet attained Buddhahood, Guanyin, Puxian, Jialan, and Kinara.

Uncultivated Buddhas are trapped in their inner demons!

In the world of Suva, the Western Buddha country, the return of the Buddha of Kinara, he did not receive due appreciation, but was punished by the Buddha.

Jinnaro Buddha was trapped in Leiyin Temple, a hundred years, a thousand years, ten thousand years, one day, Jinnaro ** Leiyin, betrayed Buddhism, and fell into the devil's way.

The Buddha sat firmly on the golden lotus platform and ignored it.

The sixth day of the Demon King of the Time Desire Realm appeared, leading Naluo to the land of ten thousand tribulations, entering the endless abyss, demonizing the demon Luo, becoming the lord of ten thousand tribulations and the ancestor of ten thousand demons.

The flowers on the other side are blooming, and the past reappears with the light and shadow.

Fragments of fragments do not piece together a complete past.

But through the combination of broken pieces, Xu Xian was still able to understand the approximation.

At that time, the preaching of Kinnara was completed, and he should have cultivated the Buddhahood, but because of the death of the prostitute, he became a lifelong demon, and it is difficult to prove the Buddhahood in this life.

Later, due to unknown reasons, the Buddha did not reward the Kinnara Bodhisattva, but imprisoned the Kinnara Bodhisattva in Lingshan.

For thousands of years, the Kinnara Bodhisattva broke out of the spiritual mountain and judged the Buddha for some reason.

And I don't know whether to say that he is lucky, or whether to say that he is unlucky.

The golden cicada was judged to have fallen into the devil's path by the Buddha, and was wiped out under the hands of the gods.

And the Kinnara Bodhisattva also betrayed the Buddha, but the Buddha ignored it, but attracted the sixth heavenly demon king Moluo, led him into the land of ten thousand calamities, became the ancestor of ten thousand demons, and turned into a demon.

However, Gu Xu Xian knew that the Sixth Heaven Demon King was originally Mo Luo.

In the past, under the Bodhi tree of Shakyamuni's enlightenment, the sixth heavenly demon king of the desire realm came to tempt and prevent him from becoming a Buddha, but Shakyamuni ignored it and realized the Tao wholeheartedly.

On the sixth day, the Demon King sent his three daughters to tempt Shakyamuni again, but they still failed.

Since then, Buddha and Demon, Light and Darkness, are incompatible!

However..... Everyone in the world knows that Mo Luo is the sixth day demon king of the desire realm, but no one knows the origin of Mo Luo.

So..... Since when the Buddha became a Buddha, Mora was the sixth heavenly demon king of the desire realm.

So millions of years after the Buddha became a Buddha, the sixth day of the Desire Realm, the Demon King Mora, led Jinnara into the land of ten thousand tribulations, and how did Jinnara become a demon, the master of ten thousand tribulations, and the identity of the ancestor of ten thousand demons?

And also.

Ruojinnara became the Lord of Ten Thousand Tribulations, and became the legendary Demon Ancestor.

Who is this little monk he knows who is wandering in the world and even forgetting his name?

He said that his name was Kinara, and that he could resonate with the relics of Kinnara Buddha sold by the system, and that he could be enlightened by the relics of Kinnara, how should he explain it?

Say he's not Kinaro?

Xu Xian can confirm..... This little monk whose figure is about to disappear on the Huangquan Road is Kinara.

After all, it is impossible to go wrong with the previous system's bull value entry prompt.

But if it's Kinnara in front of you, then ..... Who is that Demon Ancestor in the Land of Ten Thousand Tribulations? Why did he put on the identity of Kinnara?

Also, it is clear that the Sixth Heavenly Demon King of the Desire Realm is a Demon Luo, how did the Kinnara who was lured into the Land of Ten Thousand Tribulations by the Sixth Heavenly Demon King become a Demon Luo and become the Ancestor of Ten Thousand Demons?

Could it be that the nature of Mo Luo and the emperor is just a title and not a name?

Could it be that the Heavenly Demon King of the Desire Realm is inherited, and every Sixth Heavenly Demon King is called Moluo?

Could it be that the Sixth Heavenly Demon King who seduced Kinnara was a selfless, righteous Heavenly Demon King.

Seeing that Kinnara has the talent to become a demon, he is more promising in this industry, so he sacrificed himself to lure Kinnara into the abyss of sin in the Land of Ten Thousand Tribulations, and passed on his position as the Heavenly Demon King to Kinnara, so that Kinnara can change the Demon Luo and achieve the position of the Demon Ancestor?

Xu Xian felt that if a Heavenly Demon King was so impatient and righteous, he would not be worthy of being a Heavenly Demon King!

Otherwise, with this style of acting, where is it worthy of the name of the Heavenly Demon King.

And also..... Why was it that Buddhism was also judged, and the golden cicada slapped the Buddha, but the Buddha didn't even ask when he was close to Nara?

Why is it that in the matter of the Buddhism, it is the Sixth Heaven Demon King of the Desire Realm who came forward to pull Kinnaro into the land of ten thousand tribulations?

Well, the traitors of Buddhism are potential allies of the demons, after all, the enemies of enemies are friends, and it is not incomprehensible at all.

But......

Even so, I still feel suspicious!

"Chan'er, you should be quite familiar with the world of desire, right?"

Her own mother-in-law, the eldest princess Yaoji was the former lord of the desire world, even if she is no longer here, but as the daughter of the former lord of the desire world, she should still have some understanding of the desire world, right?

Hearing Xu Xian's question, Yang Chan nodded, "I know a little bit." ”

Seeing Yang Chan nodding, Xu Xian asked, "Then do you know what the natal name of the sixth day demon king of the sixth day of the desire realm is?" ”

"Moro!"

Yang Chan gave the answer without even thinking about it.

"Moro? Are you sure this is your real name, not a title? The kind that can be hereditary? ”

Yang Chan nodded, "As the lord of the Desire Realm, my mother has dealt with the Sixth Heaven Demon King a lot, and I can be sure that the Sixth Heaven Demon King is called Mo Luo." ”

Xu Xian nodded and didn't continue to ask.

If it can be determined that Mora is the real name of the Sixth Heavenly Demon King of the Desire Realm, and not a hereditary title.

So..... Kinara, who fell into the land of ten thousand tribulations, became a demon luo, and became the lord of ten thousand tribulations, the words of the demon ancestor realm.

This thing..... It seems to be even more interesting!