"Amitabha, the donor is polite, and the little monk's Dharma name is Tianming." Su Zhihang just felt that the little novice in front of him was much smarter than his peers, and it was more out of politeness to ask for the Dharma name, but he didn't expect that he would meet a little novice casually, who was the future Shaolin abbot.

It's a pity that the simple Shaolin abbot can no longer move Su Zhihang, not to mention that this Shaolin abbot is still in the future. Yes, Su Zhihang just sighed at his luck, so he stopped paying attention, but focused on the conversation between the two, and he didn't feel bored for a while.

It wasn't until a monk came to take Su Zhihang to see the bitter ride that Tianming stopped talking, after all, he was locked up on Shaomu Mountain and locked up hard, and finally met a well-informed friend who was not too old to be too old, so he was naturally very interested in talking, and he was very reluctant to leave Su Zhihang. It's a pity that Su Zhihang wants to see his own abbot, not a little novice of his own who can delay, so although Tianming felt a little pity, he didn't say anything to complain about very well-behaved.

Su Zhihang followed the monk all the way slowly, and met a lot of Shaolin monks along the way, Su Zhihang could see that these monks were basically good at martial arts, although so far, Su Zhihang had not met a first-class master, but there were really a lot of second-rate masters. Su Zhihang also knew that it was not that Shaolin did not have first-class masters, but that the first-class masters of Shaolin would basically lead a hospital, and they were naturally busy with affairs, unless there was any major event in Shaolin, otherwise the probability of Su Zhihang walking around at will and meeting these people was pitiful.

However, even if Su Zhihang is not clear about the number of first-class masters in Shaolin, in terms of the quantity and quality of the second-rate masters that Su Zhihang has seen so far, Shaolin is worthy of being the Taishan Beidou of the Central Plains martial arts. In this way, Su Zhihang looked at the situation in Shaolin, and soon followed the monk to the door of a meditation room, only to hear the monk who led the way knocked on the door of the meditation room and said, "Abbot, Master Su Shi has arrived." Then the meditation room replied, "Since Master Su Shi has arrived, please invite Master Su Shi in." "Yes."

The monk got a response, turned around, and saluted Su Zhihang: "Master Su, the abbot is in the room, Lord Su, please come in." Su Zhihang also made a fool, and walked straight into the meditation room after returning the salute. Although this meditation room is used as the abbot's usual resting place, it is very simple and does not seem to be very magnificent, and it is even a little similar to the residence of Master Yideng .

As soon as he entered the meditation room, Su Zhihang saw a middle-aged monk with a kind face sitting in the middle of the meditation room. From the point of view of time, this master of asceticism should have just become the abbot for a short time, but in terms of the image of the previous Shaolin abbots who have always been old, this abbot can really be called "young and promising". Su Zhihang naturally will not lack courtesy: "The younger generation is Quanzhen Guangning's subordinate Su Zhihang, and he has seen the master of hard work. ”

"The donor doesn't have to be polite, Lao Gu also had a relationship with Guijiao Qiu Jushi, although the master Lao Gu has never been masked, but he has also been friends for a long time." Kucheng also knew that Su Zhihang had nothing to do but go to the Three Treasures Palace, and after some unnutritious politeness, he couldn't help asking: "I don't know what important things Lord Su Shi is here, please say it bluntly, as long as the temple is within its ability, the old man will naturally not shirk." ”

Su Zhihang did not conceal his intentions, although with Su Zhihang's current ability, it would be a matter of minutes to pack and take away the entire Tibetan Scripture Pavilion of Shaolin Temple, and it was absolutely guaranteed that the gods would not know it. However, Su Zhihang still tried his best to be normal in these aspects, so in the face of the inquiry of the hard ride, Su Zhihang was like a rookie who had just entered the rivers and lakes, and he had no euphemistic plans at all: "There are two things for the younger generation to come here, and I ask the abbot to agree." ”

To be able to be the abbot, the cultivation of hard work is naturally very good, and in the face of Su Zhihang's directness, he is not angry: "Master Su, please speak clearly, the old man will naturally not shirk if he can." Su Zhihang: "The first thing, although we advocate the cultivation of the three religions, but after all, it is not as good as the thousand-year-old inheritance of your temple, and some classics are lacking. ”

Kucheng didn't expect that Su Zhihang came to his own scripture pavilion, although his face did not immediately show embarrassment, but Su Zhihang's empty heart sutra could feel the embarrassment in the other party's heart, Su Zhihang knew that the other party was not at ease with himself, so he added: "The younger generation is just asking for some Buddhist scriptures, if the abbot feels embarrassed, the younger generation does not have to go to the Tibetan scripture pavilion, and the disciples of your temple can bring the classics here for the younger generation to read." ”

Su Zhihang's words are not false, maybe other traversers are simply coming to the "Jiuyang Sutra", but for Su Zhihang, the significance of those Buddhist scriptures is not inferior to the "Jiuyang Sutra", and Su Zhihang may not agree with many of the Buddhas' sayings, but just like the golden bell jar, Buddhism can achieve such achievements, and there are indeed many points worth facing and learning from Su Zhihang. At this point, the help that these concepts have brought to Su Zhihang is much stronger than most of the magic cheats.

However, with Su Zhihang's supplement, the hard ride no longer feels how difficult it is. After all, contrary to the various martial arts cheats that were strictly guarded, as a religion, Shaolin obviously hoped to spread those Buddhist classics more widely, so that there would be more followers. Since Su Zhihang bluntly said that he didn't need to go to the Hidden Scripture Pavilion, in this way, he didn't have to worry about Su Zhihang's ulterior motives at all.

Although this may be a little troublesome for Shaolin disciples, as long as Su Zhihang does not deliberately sabotage it, this trouble Shaolin can still solve for the sake of Quanzhen. Moreover, to be able to spread his teachings to the whole truth, Shaolin is definitely happy to see it. After thinking about it, he immediately agreed: "Amitabha, Su Shi has the heart to admire the Dharma, and the old man will naturally open the door of convenience, and in recent days, the old man will arrange a quiet room for the Su donor, and the donor of this temple can read it to his heart's content." ”

The first request is not too much, it is not surprising that the bitter ride can agree to Su Zhihang, the key is the next request, if Su Zhihang does not plan to directly tear his face and rob or steal it secretly, if he is full of calculations, Su Zhihang can only have eight points of certainty: "The master can be so reasonable, and the younger generation is grateful." However, there is still one thing that the younger generation wants to ask for from your temple, and I ask the master not to refuse. ”

Since Kucheng has agreed to Su Zhihang's first request, he will naturally not give up halfway, and he is also telling the truth, as long as Su Zhihang's request is not excessive, Kuyan will not refuse: "Amitabha, I don't know what Su Shizhu is asking for?" ”

Su Zhihang: "What the younger generation wants is nothing else, just the complete "Golden Bell Jar" cheats. ”

Suffering: ・・・・・・