There are many factions within the Asian camp.

Therefore, Sheng Yiran is not the only representative who has been in contact with Lu Yuan. At the same time as Sheng Yiran was sent to negotiate, another person was also dispatched.

The meeting took place in the northwest of Shu Province.

On the map, the entire Chengdu-Chongqing Plain occupies only a small part of the center, and most of the surrounding mountains are endless, which is the Sichuan Basin. People in other parts of China have their first impression of Shu as the land of abundance, but they don't know that the land of abundance is only a small part.

The Chengdu-Chongqing Plain is naturally rich, which is nothing to say, but in the surrounding mountainous areas, it is difficult to develop. In the timeline of Meng's throne, there are still a large number of impoverished counties in the surrounding mountains in the 21st century. Of course, in this timeline, the mountains around Shu cannot be described as poverty, but as primitive natural scenery. Well, there is no road here.

Wall-hung highways, great wonders of mountain people, no, no, non-existent in this era. The old men on the plains don't care about the lives of the people in the mountains. In this era, we must insist on living in seclusion in a natural village in the mountains, not to mention televisions and signals, and even iron pots cannot be transported in, and people in the mountains cannot afford to buy helicopters.

The strategic planning area involved in the Buzhou Mountain Plan. The most difficult point is the work of opening up transportation lines at the junction of Shu and the Qinghai-Tibet Plateau, that is, in the northern part of the Hengduan Mountains. For this work, the six thousand three hundred splits of Luan are here. Work on the construction of a number of roads was carried out.

People on this historical line may not feel anything about it. Lu Ann looked at the situation here with a divine mind. Because on the historical line of Meng's throne, this is the place where the snow-capped mountains and meadows are on the route map of the Long March.

Luan is a human being who straddles two timelines. In the Buzhou Mountain Plan, when trying to open up the strategic railway from Shu to the Qinghai-Tibet Plateau. Lu An had consulted a large number of sources. But for those on this historical line, the Long March never happened. From the available sources, Lu An saw that all the information could be used as "impossible" to describe all large-scale human activities here.

All the sources on this timeline keep emphasizing that this is impossible. Let Lu An's respect for the feat created by that team in his (Meng's) original timeline continue to rise. That's why Luan has a sacred mindset about this place.

In this timeline, a large number of extreme challenge travelers visit here, and among these travelers, there are always some people who are missing here, snowmen, snow monsters, and demons. All kinds of legends are in the city teahouse on the plains, as a horror story of young students hiding under the covers at night and adjusting their lives to enhance the horror atmosphere. And this kind of false rumors has contributed to the terrifying atmosphere of the cup bow and snake shadow. So much so that over the years, the people who have not planned to build the railway here have always had some timidity.

In another timeline, in the early twentieth century, a team marched over here in rudimentary conditions. The sacrifice in the process far exceeds the number of deaths in any horror story about snowy mountains. But it's different from those horror stories where the protagonist of the story is running away. The team climbed over the snow-capped mountains with their heads held high and their morale high. And in the process of climbing, the organization of the team was still maintained.

Although it is not comparable to the team, Lu An will not be intimidated by the legend of ghosts and gods here.

To be precise, the attitude of ignoring the legends of the ghosts and gods here gradually infected the people here.

The 150,000 workers, including the Luan Split Cluster, are now very enthusiastic about starting the construction of this big project. Everyone understands that the significance of this project in this era is not as good as that of the Great Wall and the Beijing-Hangzhou Grand Canal. But it can definitely be compared with the significance of the two projects of Lingqu and Dujiangyan.

Every 100 kilometers of railways are built, and monuments are erected to record the names of the builders. This is the mark of mankind crossing from the majestic mountains and rivers.

And the reason why Lu An met with another representative of the Northern Capital here was yes, to tell this representative his position. - This representative is Pan Yang, an old friend of Lu An. The Northern Capital sent him because he could see through people's hearts. And Lu An met him again because he was not afraid of being seen through.

The two sides met at a temporary animal protection center in the Bashu Mountains, only 60 kilometers from the railway construction site, and when Pan Yang walked into the park, he saw two big-tailed leopards jumping back and forth on the wall like cats. The two snow leopards mess with each other like huskies.

Pan Yang couldn't help but run over and tried to grab the leopard's tail, of course, the tail of a feline can't be scratched. The snow leopard immediately turned around and bared its teeth. But a few seconds later, he was hypnotized by Pan Yang, squinting his eyes and letting Pan Yang masturbate.

After Pan Yang stroked for a few minutes, as the light and shadow of Lu An appeared in the projection light column, Pan Yang let go of the two snow leopards.

Pan Yang reluctantly looked at the snow leopard that ran away, and said to Lu An: "You are here, it's quite chic." ”

Lu An looked at the two snow leopards: "These are the two most beautiful stars here." You have a pretty good eye. (The explosives frightened some of the animals so much that they abandoned their cubs, and the park took them away.) ）

In a few short sentences, Lu An and Pan Yang also get to the point here - the Guangnan incident.

###

Pan Yang said: "The northern capital is very dissatisfied with what you have done in Quang Nam, and some people are considering using military to solve it. ”

Lu An smiled sarcastically and said, "It seems that what I did in Quang Nam was heinous. ”

Pan Yang said solemnly: "Yes, it is indeed heinous, you have trampled on the founding spirit of this country (liberalism). ”

Lu An smiled and asked: "Our troops have killed more than 400,000 people in Eastern Europe, and the number of people who are affected by the underworld forces in Guangnan society every year is far more than 400,000, and the investigation of 400,000 people is more fearful than killing 400,000 people, why is this?" Can Quang Nam province, where drugs and illegal interest groups are entrenched, still interpret liberalism?

At present, seafood farmed along the coast has no choice but to sell at a low price, giving up the difference in price to businessmen with machetes and guns. Under the umbrella of the current founding spirit, is there too much selfishness? ”

Pan Yang frowned and said, "What about you, this world, who will supervise you and your Miracle Association, how do you guarantee it, your group will not have similar selfishness." ”

Luan: "Those who are determined to work for the future will be supervised. ”

Pan Yang was stunned for a moment and denied with a smile: "You are sometimes very naïve, this kind of person will not exist." Of course, it's your own business that you're willing to do this moral standard."

Lu An smiled and said, "I can't do it at all, the Taoist sign in your mouth." I'm not going to be a sign in your mouth. (Decades ago, Luan knew that the world was morally critical of others.) This kind of provocative attitude, to constantly find reasons, to find reasons for not doing it) Is it as long as there are people who perfectly fit the moral benchmark to appear, can you recognize morality? ”

Pan Yang was stunned, and his breathing couldn't help but stop.

Because Lu An's tone at this time was strong. It's a far cry from the old days. (This is Lu An after the end of the mission in the Lingzi World, although there is no memory of that mission, but there are changes in all aspects)

Lu An seemed to realize that his tone was tough, and couldn't help but take a few steps back and distance himself from Pan Yang (in order to ease the pressure he gave Pan Yang),

Lu An said in a soothing tone: "The morality of human society is formed when civilization develops. This formation is step by step, and the collapse is also step by step. If a society does not have a goal of development, morality will fall. The people who occupy the most social resources are the first to decline. But in this process of decline, what kind of attitude does Xiaomin have? ”

Lu An looked at Pan Yang and said in a self-deprecating tone: "Xiaomin focuses on the firewood, rice, cigarette oil, sauce, vinegar and tea in his field of vision, as for the filth outside his field of vision, what does the rancid smell outside his field of vision have to do with him?" I can't see it anyway. (Lu An is talking about the mentality of his twenties in this world)

Pan Yang looked at Lu An, his face was stiff at this time, Pan Yang understood that the small people that Lu An was talking about were his own thinking. And Pan Yang couldn't refute it, because of his thinking and insight ability, he understood that Lu An's so-called small people mentality was Lu An's former mentality. God is pitiful, the world's strongest capable person is mixed with this kind of mentality in society.

Luan continued: "Everyone has an impulse to defend morality, and everyone has a ** who violates morality. If someone who "acts in full accordance with the moral benchmark" can appear. to determine whether a certain morality is reasonable. So is it depriving this society of the moral strength and the right to speak? ”

Lu An opened the map in front of him, pointed to the long railway line and said, "My colleagues and I, with a spirit of dedication, completed the construction work. - But at work, we are paid and honored. According to the moral theory you are talking about, we are not exactly moral benchmarks. The true moral benchmark should be selfless dedication. Don't want money. Don't honor. Obscurity, dedication.

We have failed to live up to the standards of morality, so we cannot condemn the attitudes and behaviors of people who are more immoral than us in the same work.

When we are so close to the moral benchmark, there is no such thing. Then we can go on to prove that the moral benchmark is not even closer. Moral benchmarks are anti-human. It's impractical, right. ”

Lu An asked, but Pan Yang couldn't answer. Although Pan Yang is a person with spiritual ability, he is not as good as Lu Ando's understanding of society from various perspectives. - Moral collapse begins step by step.

Lu An smiled and said: "There is no absolutely right perfect person in the world, there is only right and wrong, only forward and backward. Backwards are all backwards, and moving forward is everyone's responsibility.

The Quang Nam incident only investigated 400,000 people, and the upper echelons used the word of humanity to get away with it. The 20 million people in the local area were squeezed out of the most basic living conditions by the local gentry and the powerful families in each place. But it is also said by human nature to deny the qualification to blame. Human nature, in the mouth of people who have the right to speak, can be double-standard, what do you think? ”

Pan Yang was silent for a while, then looked up and said, "Back to the topic." Historically, those who wanted to create utopias ended up creating hell. How can you guarantee that you will not do wrong" (this is the evaluation of the prime minister of the sage when he said about the great famine caused by the collective expropriation system in Soviet Russia. ）

Lu An took a deep breath and said, "I will make the act of justice and justice become profitable in society." It becomes a behavior suitable for survival. The future cannot be the utopia we fantasize about now, and in the future, each of us may have a greater responsibility, just like a backpack. But the social system will become more and more equitable. ”

Lu An turned to Pan Yang and asked, "Why do you always have to set a benchmark for future morality, and a utopian standard for the future society?" - If you don't meet this standard, you will be abused, and people who have obviously done nothing will add a burden to everyone who wants to move forward for no reason!

Whether it is morality or society in the future, with the development of productive forces, there will be more and more capable people in the future. The current rules of distribution are based on the number of capable people in the past (hundreds of years ago the capable people in society were capitalists). It is destined to be unfair to the capable people who will emerge in the future. I would like the rules to change in a fair direction. ”

At the end of the conversation, Lu An used light projection to project a model of Buzhou Mountain.

Pan Yang looked at the model and asked in a low voice, "What the hell are you, 'Because you want justice and justice, you built Buzhou Mountain.'" Or do you say, 'You are determined to preach justice and justice in order to build a mountain that is not good.'" ’”

Lu An nodded and said, "I want them all, and I want to be lazy." In the end, I found that I can't be lazy. ”

Pan Yang nodded and understood what Lu An meant.

Luan "all wants" means:

1. The future space age represented by Buzhou Mountain

2. Everyone stresses morality and quality in the future humanistic era.

Luan wanted both.

And Luan's "all want to be lazy" means:

1: Building the future Lu An feels very hard and tired.

2: It is also very unfree and tiring to maintain high moral and high quality by yourself.

On both of these points, Lu An wanted to be lazy.

And "no one can be lazy" means:

1: To build the future era, you must participate in it, you must endure hardships and hardships, and contribute bricks and tiles.

2: To create the future of humanities, you must lead by example.

This is an unusually honest answer, and it is also an answer that allows Pan Yang to understand that this is the truth without using his mind to spy on superpowers.

At this end of the conversation, Pan Yang stepped on the train back to the northern capital with Lu An's answer, Pan Yang knew that the reason why Lu An answered everything so neatly was not shy about letting people in this world know his thoughts.

But Pan Yang, on the contrary, was not sure whether he should tell Lu An's words to the people in the political arena of the northern capital.

On the train, Pan Yang looked at the backward green mountains outside, and said softly: "Simple truth, can they listen to it." ”