In fact, it is not an easy thing for Su Zhihang to rectify the Quanzhen Sect so that the Quanzhen Sect can bear the heavy responsibility entrusted to him in the future, and it is not that Su Zhihang's own martial arts are invincible enough.

Although there are many aspects to consider, even Su Zhihang does not have any experience, but it is not without reference objects. In the gold martial arts, in addition to the mysterious and unpredictable Carefree School, when it comes to Taishan Beidou in the rivers and lakes, there is only Shaolin Wudang. Especially Wudang, which is also a Taoist sect, also rose in troubled times, although it has experienced war, and even has a very bad relationship with Yuanmeng, but has always maintained a transcendent status above the martial arts.

Without him, the Wudang penned by Mr. Jin is too similar to the whole truth, and many places are exactly the same, and it is not an exaggeration to say that it is carved out of a mold!

The same invincible founding patriarch: the undisputed first in the world at that time - Wang Chongyang and Zhang Sanfeng;

The same way of accepting apprentices: Quanzhen has Quanzhen Seven Sons, Wudang has Wudang Seven Heroes;

Quan Zhen produced Yin Zhiping (Zhen Zhibing) and Zhao Zhijing, and Wudang also produced a Song Qingshu;

Quanzhen has the Tiangang Beidou Array, and Wudang has the Zhenwu Seven Interception Array;

Quanzhen taught Guo Jing Neigong, and Wudang passed on Zhang Wuji Taiji;

It's all really ・・・・・・

Wudang has ・・・・・・

Although there are so many similarities, there is a world of difference between Quan Zhen and Wudang in terms of the image left by everyone, and the fate is diametrically opposite.

Quanzhen was burned by Mongolia and lost its ancestral court, and in the subsequent Golden Book series, except for one that has a little relationship with the Huashan faction, the entire sect can be said to have disappeared, and those who don't know think that the Quanzhen sect was wiped out.

Compared with the bitter Quanzhen, Wudang is a world of difference in terms of treatment and results, although Wudang Mountain is also under the rule of Yuanmeng, but the Wudang people kill the Yuan soldiers and do not show any softness, although Wudang has also been surrounded and suppressed by Yuanmeng, but when Zhang Sanfeng survived the crisis, Yuanmeng did not dare to get an inch, and did not dare to fight the idea of Wudang again. After Yitian, Wudang, which experienced the war, was even more prosperous, and became the Taishan Beidou alongside Shaolin.

The main factor that caused this gap, in addition to the eccentricity of Mr. Jin, is undoubtedly Wang Chongyang and Zhang Sanfeng, who are the founders.

As the true patriarch of Wang Chongyang, when he was fighting against Jin, he inevitably left years of dark wounds when he charged into battle, and you must know that the battle array is completely different from the competition in the rivers and lakes.

In the disputes between the rivers and lakes, even Guo Jing knows the truth that he can't run, as long as he has received an orthodox and complete education, he will pay great attention to not leaving dark wounds, in fact, it is not too difficult to do this, even if he can't do this, he will have plenty of time to resolve the dark wounds afterwards. So except for those half-hangers who are halfway monks, few martial arts masters die from secret injuries.

But in battle, this is very difficult to achieve. Escaping in the strife of the rivers and lakes is a normal event, and it will be despised if you do not retreat from the battle. But on the battlefield, let alone escaping, even if you go back half a minute, it is unforgivable, and there is no time to recuperate, so Su Zhihang can also understand the truth about the "untimely death" of Chongyang Patriarch.

As for Guo Daxia's ability to last in Xiangyang for decades, it was because when Guo Jing guarded Xiangyang, his martial arts were not weaker than the five, so he could advance and retreat freely, but the Chongyang Patriarch did not participate in the war when his martial arts were close to Dacheng. Patriarch Chongyang's initial martial arts can only be called good, and the time for practicing "Innate Gong" has to be pushed back, and the two are completely incomparable. However, if the Chongyang Patriarch was the kind of person who took care of himself, he would have disappointed Su Zhihang.

Having said that, the early death of the Chongyang Patriarch did have a huge impact on the development of Quanzhen. Although there is still an old naughty boy Zhou Botong in town, at most he guarantees that he is really bullied and has a person to cry about, and most of the time he can be treated as a mascot.

Look at what Lao Zhang has done for more than 50 years, not only personally sitting in Wudang Mountain and personally guiding his disciples to practice, but also painstakingly and solitary, creating pure yang Wuji Gong, Tiyun Zong, Mianzhang, Yitian Dragon Slaying Gong, Tiger Claw Hand, Finger Twisting Soft Sword, Shenmen Thirteen Swords・・・・・・ and so on. These stunts may be strong and weak, but just like the Shaolin 72 stunts, all of them are the basis for the rise of Wudang.

In terms of the creation of martial arts, Quanzhen is far behind. In the original book, the seven sons of Quanzhen didn't even have time to practice a set of martial arts left by Wang Chongyang, let alone pioneer and innovate? The contribution of the past few decades is to expand the Tiangang Beidou Array of seven people into a large array of ninety-eight people, and there is a seven-star gathering that has no practical value, in addition, almost all of them are eating the old books of the Chongyang Patriarch, no wonder the Quanzhen disciples are more than a generation of scum.

Now, the strength of the four sons of Hao, Ma, Qiu, and Wang among the seven sons of the seven sons is enough, and they have begun to gather together a few months ago to discuss together, determined to comprehensively improve the Quanzhen True Heart Law and improve the current situation of Quanzhen's powerlessness. If it weren't for this, the seven sons of Quanzhen would now be living in various Taoist temples, and on no special day, how could Su Zhihang find the Qiu Chuji directly on Zhongnan Mountain?

Taking a step back, even if the results of Quanzhen Qizi do not meet expectations, there is still Su Zhihang, even if Su Zhihang is too lazy to do it himself, it is not impossible to go to Shaolin to Shun Jiuyang as a Quanzhen introductory method, as for the compatibility problem, with Su Zhihang's more time now, it is not too difficult to solve the problem.

These are all the original plans of Su Zhihang, however, since Su Zhihang is ready to push the strength of the three uniques to the B level, the current strength of the highest B-level of the Quanzhen Seven Sons is obviously unable to control the field, go back to open a small stove for the Quanzhen Seven Sons, this is the purpose of Su Zhihang's return to Zhongnan first. On the other hand, observing Yang Kang's condition is just an incidental product of this trip, even if Yang Kang is as despicable and shameless as the original book, Su Zhihang can guarantee that he will be obedient and become a true disciple who represents "Wei Guangzheng" in the eyes of everyone.

Of course, if you just blindly imitate Wudang, even if Su Zhihang can generously use "Jiuyang Divine Skill" as an introductory exercise, at most he will create a strengthened version of the Wudang faction, although it may be very powerful, but it still can't meet the requirements in Su Zhihang's heart. However, for further changes, although Su Zhihang has a rough arrangement, he is not in a hurry in terms of details, after all, it is still very early before the opening of "Heaven and Dragon Slayer", and Su Zhihang has the patience to slowly improve his "whimsy".

Sitting on the back of the Condor, Su Zhihang looked down at the figure on the ground, full of ambition. Su Zhihang is also looking forward to it, what problems will the main god give him? How far can you go?

PS: Resume update, this is the first chapter owed.