Feiqiong faction, this sect is more of an alliance of many sects in the western mountains. Just like in the Crazy Boy movie, a group of people of all sizes claim to be from Hong Xing, but in fact, they all have their own territory. Ahem, that's a bit vulgar perhaps.

Everything goes back to 30,000 years ago, this 30,000 years is of course the time in Yongzhou, when the first batch of qi practitioners gathered here in order to seek immortality, the Feiqiong faction was born, but immortality is unpredictable, and the immortal path is not to be found, but this group of people still gathered together and passed on their own Taoism.

However, the disciples received more and more, and gradually divided into branches, large and small, in the mountains in the west of Yongzhou, with sixty-seven branches are the most famous. These 67 branches are on the list of the world's Taoist sects. It is known as the orthodox family of famous families.

As for the other branches, they are also cultivators, but they are called outsiders by the people under the orthodox sect. The righteous path has a slight contempt for the outer way. This is because there is a problem with the inheritance of external morality, there are many disciples of famous families, and this circle is very large, and those large number of things that can be understood in Taoist books will not be lost. As for the foreign monks, the first generation of monks who were expelled from the door, the lineage is often very complete, but after two or three generations, there is often only one disciple in each generation, and if this disciple does not work when he is the first to learn, the true meaning of the Taoist book will be lost. If this outer path disciple understands his own meaning again after he has achieved a little bit in cultivation, he will often understand the wrong meaning.

Therefore, the same Taoist book often expounds the meaning of the foreign Taoist inheritance, and in the eyes of the righteous path, it is an elaboration of a different way. Although it was interesting, it did not fit the original intention of the author at the time. It is easy to lead beginners astray.

In cultivation, wealth and land are indispensable. Therefore, it is mostly impossible for the monks who have been expelled from the sect to cultivate within a few years and then return to their own sect to take revenge. Moreover, most of the extremely talented disciples were by no means expelled from the master's door, but closed in the back mountain and thought about it behind closed doors.

Because there is no such counterattack as "Prince's Revenge" here,

"Dharma companions" are the sources of information for cultivation (doing things), and "wealth and land" are resources, both of which are indispensable. Zhao Mingyi and Sun Yandao returned to the division of the Cangjian Sect. I immediately felt that the inheritance within the sect was vast.

When Zhao Mingyi compared the scriptures he had learned with his peers, he found many problems in details. I think that the understanding of those senior brothers is also correct, and my understanding is not wrong. However, they comprehended according to their master's master's master's learning, and their own master taught according to his master's learning.

For example, in the early 21st century, there were so many paragraphs of Lu Xun's articles in Chinese textbooks that students jokingly said, "Lu Xun is just a detain, and he has to answer" This is contempt for the decadent and dark society. Putting a finger in your nose is unbearable to stand the rancid smell of this society, and digging out your nose and popping it out is a silent satire of this filthy world. ’”

What Lu Xun wants to express in every sentence, in fact, no one knows except Lu Xun himself. But the textbook is interpreted in this way to complement what other courses, such as politics and history, are trying to convey. The compilers behind the three courses of language, politics and history are trying to lead students to a materialistic way of thinking. That's why the interpretation of the language curriculum is so biased. Cultivating a worldview of the generation that grew up under the so-called red flag.

The American curriculum, on the other hand, is also based on the central idea, and it seems very liberal in some parts, but it also guides in many directions to cultivate devout Protestants. Note the beliefs of the President of the United States, and every president emphasizes his or her religion during his campaign. Emphasize that you are God.

This is the cultivation of two ideas, if you look at a certain curriculum and a certain course alone, you can only see the surface, and only by linking all the educational courses of the two countries can you find that this is actually cultivating a whole set of ideologies for each other.

As for the second generation of Chinese Americans, the sadness lies in this place, which one-sidedly combines the educational advantages of China and the United States, thinking that some education in China is good, and some open education in the United States is better for the United States. Ignoring the fundamental purpose of the two educational systems, although it seems to be acquiring knowledge, the way of thinking has become different. There is no expectation that Chinese education will cultivate a down-to-earth and realistic foundation. There is also no openness and divergence that Western-style education attaches most importance to, and there is a faint awe of the unknown.

Before being inclusive, it is necessary to combine one's own central ideas. In the past few months, Zhao Mingyi asked Sun Yandao "why everyone explains the same Taoist book differently" with other senior brothers' understanding of the Taoist book. Then he was reprimanded, and then he was confused for a period of time, and he no longer dared to ask his master these questions, but the doubts in his heart became more and more intense.

In the end, I got a response from the main consciousness in space (Lu An), and finally understood the reason. ——In Lu An's complete memory, Zhao Mingyi's answer was very easy. (Speaking of the little match girl, in the textbooks of the people's education version and in ordinary fairy tale books, the central idea expounded will definitely make you wonder if you are reading two books)

In the standards of this Daomen world, Zhao Mingyi can understand this on his own, and in terms of so-called understanding, he is definitely throwing off those fellow disciples who are still learning the true meaning with the master's upright strokes. In terms of practicality, it is far better than those disciples who pretend to be wise.

Sun Yandao's understanding and elaboration of each fragment of the Taoist book are all outlined for the set of super swordsmanship he inherited, and if he does not thoroughly contact the true transmission of Sun Yandao, he one-sidedly removes the essence of the Taoist book expounded by Sun Yandao from his own perspective. That's the same as buying and returning the pearls.

As for the other senior brothers, some of their masters are good at spell attacks, and in order to expand the central idea of the quality of the golden pill in the body in the future, they will elaborate on the content of some basic Taoist books. If you don't know their entire system of true transmission, you will want to absorb advanced experience from them. That would definitely go astray.

In this regard, the cautious, cautious, and cautious Zhao Mingyi did not play his own cleverness, and did not play any genius who shocked his master. Honestly act according to Sun Yandao's homework. And it is this kind of regularity and single-mindedness that makes Zhao Mingyi's progress amazing. And this kind of progress, except for Zhao Mingyi himself, is difficult for outsiders to see.

The cultivation system of this world, the realm is very clear, but the amount of each realm varies from person to person, and all the hard training and learning is a system. If you practice less in normal times, you can't see it at all, just like when you study, you can't see the effect at all in a test, but you will only see the effect after a long time.

Now in the bamboo forest.

And Sun Yan Daosheng, who was leaning on the bluestone with a pot of wine, was inspecting Zhao Mingyi's homework.

Zhao Mingyi's sword dance movements are very standard, and each movement can completely refract the stacked structure of the copper sword (release the sword qi). In the bamboo forest, the sword qi accurately counted the red marks engraved on the bamboo.

Sun Yandao is to investigate whether each action is the mobilization of energy (true power) in the body, and whether the refractive substance (emitting sword qi) of the sword weapon can echo each other. If an action cannot mobilize the energy in the body so that the refraction phenomenon in the sword weapon is not up to standard, then it means that the usual homework is not certified. If the part of the bamboo that is pierced is accurate and the depth is sufficient, it is the standard.

But in the current assessment, Zhao Mingyi is very obvious, every action has room for power. Sun Yandao's requirement is a few centimeters to meet the standard, and Zhao Mingyi is to stab a few centimeters. is not excessive at all, in Sun Yandao's eyes, this is actually a show, this is like the teacher asks you to take at least as many points as you want, and you will test so many points to control the score.

Zhao Ming intended to appear to be at ease. The process of the bamboo being punctured is very short. So much so that the sap and tiny fiber fragments in the bamboo are splashed from the scars, filling the bamboo forest with the smell of grass juice. This set of standard actions is completed.

Sun Yandao nodded, and suddenly made a move, and a sword qi stabbed towards Zhao Mingyi, this sword qi did not have a murderous aura, because the matter refracted in a blunt form, but there would still be traces of bruises when it hit people.

The reason why Sun Yandao did this was to see the true progress of his disciple. Sun Yandao is just this one disciple, so the standards for the inspection are very strict, but he still didn't think that Zhao Mingyi could do it meticulously to meet the standards, and it was obvious that he still had spare strength. So began to test it in person.

The two of them soared in the bamboo forest, and at the beginning they all used standard moves, and in these standard movements, breathing, exerting force, and controlling the sword qi in their hands were all the best.

It's like an athlete who uses standard movements as a starting stance when doing movements. Because in this way, the human body is at its best. And during the refining period, the most important thing to master is to practice these standard moves.

However, it can also be used in non-standard moves, but the strength of the force is far less than that of standard moves. But the victory can be judged randomly. And if you want to grasp this kind of opportunistic judgment, you have to reach the stage of refining the gods, that is, the superimposed materialization of neurons throughout the body, so that the cultivator can sway freely and flexibly change his moves.

After passing a few moves with each other, Sun Yandao finally became Laipi, and changed a few moves in a hurry, and immediately forced Zhao Mingyi to be in a hurry, not caring about using the sword qi to respond, and directly danced the long sword in his hand to make a hard block. After hurriedly blocking the sword qi that Sun Yandao had hit, he rolled on the ground a few more times and unloaded his strength. Then he hurriedly begged for mercy: "Master spare your life, don't fight, don't fight." ”

Sun Yandao put away his sword, and when he saw Zhao Mingyi's lazy look, he said angrily: "You have already refined your body and sent and received freely, aren't you studying it further?" "In fact, Zhao Mingyi has studied it, and he also knows that the final form of alchemy is the starting form that inherits alchemy. Those demanding movements require extremely high reflexes.

In fact, Zhao Mingyi made himself study, but Zhao Mingyi's logic is "If you have a formed system, I will be less clever." I'll keep my research for now, and after I fully understand your system, I'll add my research. "This is the principle of crossing the river by feeling the stones, and only when the stones cannot be touched at all, will they cross by themselves. However, in Sun Yandao's eyes, this disciple is really too honest.

Zhao Mingyi saw the master's questioning and immediately asked, "Please teach me, master." ”