Chapter Seventy-Nine: Nine Yin and Nine Yang (Part II)

After easily getting the "Golden Bell Jar", Su Zhihang then received those Buddhist classics, oh, by the way, there is also the "Jiuyang Sutra" as an additive, for this legendary cheats that indirectly created the two major factions of Wudang and Emei in the original book, it is definitely unrealistic to say that Su Zhihang is not curious.

Of course, unless what Su Zhihang picked up now is the inheritance of an immortal, otherwise, the help of one or two simple cheats to Su Zhihang has become very limited, even if it is a magic cheat book at the level of "Jiuyang True Scripture", it is impossible for Su Zhihang's strength to skyrocket immediately, that is unrealistic, what Su Zhihang can draw is actually the creator's understanding of the human body and the unique way of thinking.

As for Su Zhihang's unforgettable performance when he flipped through these classics, anyway, Kuyan said that he was numb to this demon, and the "small skills" that can usually make Kuyan marvel at it will only make Kuyan feel taken for granted now, after all, compared to Su Zhihang's martial arts attainments that make Kuyan extremely suspicious of the value of his life, these can only be regarded as "small means".

However, he really found the "Jiuyang True Scripture" by himself, Su Zhihang had to say that it was an unexpected joy. You must know that in Jin Dada's new revised version, "Jiuyang Zhenjing" is not made by Bodhidharma, but an unknown wizard, who is the surname of this wizard Jin Da did not say, but everyone called it a fighting monk.

This wine monk has been a Confucian scholar and a Taoist priest in his life, and he has also become a monk, so he has realized the martial arts tips of each family in Confucianism, Taoism and Buddhism, which is very in line with the purpose of the three teachings of Confucianism, Buddhism and Taoism. As for why everyone calls it a wine fighting monk, this involves a story from the past.

At that time, his own Chongyang Patriarch won the world's first reputation in the first Huashan Sword Debate, and then this wine monk came to admire, and after meeting Chongyang Patriarch on the road, the two naturally talked about martial arts. At the beginning, the two did not do anything, but only won and lost with the wine, and the wine fighting monk was better than the Chongyang patriarch in the wine fight, and was able to borrow a list of the "Nine Yin True Scripture", so the world called it the wine fighting monk.

However, after the wine monk finished reading the "Nine Yin Sutra", because he did not understand the general outline of Sanskrit, he felt that the "Nine Yin Sutra" only focused on overcoming rigidity with softness, and defeated Yang with Yin, not as good as Yin and Yang Mutual Aid, so he hid in Shaolin and secretly wrote the technique of reconciling yin and yang and the "Nine Yang Sutra" created by himself based on the "Nine Yin Sutra" in the gap between the four volumes of the "Ranga Sutra" to be passed on to future generations.

Su Zhihang is now full of calculations, it has only been about twenty years since the last Huashan Sword Discussion, even if there is "Nine Yin True Scripture" as a reference, it is not a trivial matter to create a peerless magic skill, but not everyone has the help of plug-ins like Su Zhihang.

Therefore, Su Zhihang is not sure whether this fighting wine monk created the "Jiuyang Sutra", it is because of this trip Su Zhihang did not have much hope for the "Jiuyang Sutra", and more was actually for the many Buddhist classics in the Shaolin Temple. Now it seems that Su Zhihang is worried in vain, but although the handwriting of this "Jiuyang True Scripture" is much newer than the words in the "Lenga Sutra", it is not left recently, with Su Zhihang's eyesight, it is natural to be able to judge that these words have been written for at least ten years, and after so long, I don't know if the fighting wine monk is still in Shaolin?

That's right, come to meet this legendary Dionysian monk who is better than the Chongyang Patriarch, which is also the biggest purpose of Su Zhihang's trip in addition to borrowing Buddhist scriptures, and even more important than the secret book of "Golden Bell Jar". According to Su Zhihang's guess, this fighting wine monk should be B-level in general with his own Chongyang Patriarch, especially after creating the "Jiuyang True Scripture", maybe he has already become B+-level. You must know that if Su Zhihang talks from his heart, removing all kinds of bonuses, it is only a B-level realm, and if he can communicate with the other party, it will naturally be of great benefit to Su Zhihang.

However, although he was looking forward to it, Su Zhihang always planned and then moved, although he knew that the wine monk was likely to be hidden in Shaolin, Su Zhihang would not immediately turn Shaolin upside down, at least digest the pile of classics in front of him first, this is the biggest purpose of Su Zhihang's trip.

In fact, Su Zhihang was very curious about the process of the wine fighting monk creating the "Jiuyang True Scripture". Since the "Nine Yin Sutra" as the general outline of Sanskrit, the Fighting Wine Monk has not been able to understand it, or he will not say that the "Nine Yin True Scripture" does not understand the magic of yin and yang, so how did the fighting wine monk create such a pure internal strength as the "Nine Yang True Scripture" according to the "Nine Yin True Scripture"? You must know that in addition to the general outline, the rest of the "Nine Yin True Scripture" are basically all kinds of external power moves, and there are basically not many descriptions related to the cultivation of internal forces, no matter how you think about it, it has little to do with internal strength.

It was only after Su Zhihang flipped through the "Jiuyang Sutra" and understood the essence that he suddenly realized, it turned out that it was really a hero who saw the same thing, and his own Chongyang patriarch, this wine monk also took a fancy to the "I Ching Forging Bone Chapter" in the "Jiuyin Sutra"! At the beginning, the Chongyang Patriarch integrated the "I Ching Forging Bones" into the "Innate Gong", but he really raised the utility of "Innate Gong" by more than a notch!!

With Su Zhihang's eyesight, it is natural to see the relationship between the wine fighting monk in this volume of "Jiuyang Sutra" and the "I Ching Forging Bone Chapter", no wonder Jueyuan has practiced for so many years and did not think that he is practicing the best martial arts, in addition to Jueyuan's character, the particularity of "Jiuyang Sutra" is also indispensable. "Jiuyang Sutra", as a very rare exercise, contains the practice of internal strength in a single gesture, and does not require meditation to practice like ordinary internal strength, so that Jueyuan can practice this peerless magic in the Shaolin Hidden Scripture Pavilion of the Hidden Dragon and Crouching Tiger without being discovered.

Of course, relying on one of the "Nine Yin True Scripture" alone, the "I Ching Forging Bone Chapter" will definitely not be able to support a "Jiuyang True Scripture" of the same level, even if the "Nine Yang True Scripture" is only specialized in internal force. At the same time as Su Zhihang's idea at this time, the "Jiuyang Sutra" of the wine monk refers to many Buddhist body exercises, although Su Zhihang does not know whether this wine monk has seen the "Golden Bell Jar", but many actions in the "Jiuyang Sutra" are similar to the methods in the "Golden Bell Jar".

However, compared to the slow progress of ordinary body refining exercises, this Doujiu Monk really found a different way, and did not use the essence of this forging body directly to strengthen himself, but used it as an internal force to accumulate.

Although in this way, not only can it not be compared to the internal force that can be used to release the enemy, but also lose the effect of the original forging of the exercise, and even because of the particularity of the essence, it is impossible to be retracted from the heart like the internal force, and can only be confined in the body all the time.

However, while adding countless troubles out of thin air, in exchange for the "Jiuyang True Scripture" to save and strengthen its own consumption, greatly accelerate the accumulation process of forging body essence, once Dacheng, it will be like a fish jumping into the dragon gate, just look at Zhang Wuji to know, Jiuyang Divine Skill before the completion of the most than the average person to resist a lot of beating, after the completion of various powers have appeared, how against the sky Su Zhihang here will not be described one by one, can create such a magic skill according to a "I Ching Forging Bones", Su Zhihang has been able to be convinced, This fighting wine monk is definitely already a B+-level existence.