"Five Qi" refers to the five organs of the heart, liver, kidneys, lungs, and spleen, "Chaoyuan" refers to gathering together, and "Five Qi Chaoyuan" refers to a kind of supernatural power formed by the gathering of five qi.

The heart hides God, the day after tomorrow is the knowledge of God, the congenital is the ceremony, and the empty is mourning, then the god is fixed, and the fire of the Red Emperor in the south is the Yuan.

The liver hides the soul, the acquired soul is the wandering soul, the congenital is benevolent, the empty is happy, the soul is fixed, and the wood gas of the oriental aoki is the yuan.

The spleen hides the intention, the acquired is delusional, the congenital is the faith, and the empty desire is determined, and the central Yellow Emperor's earthy qi is the Yuan.

The lungs hide the spirit, the acquired ghost spirit, the innate righteousness, the emptiness of anger, the courage is determined, the golden energy of the Western White Emperor.

The kidneys store the essence, the acquired is the turbid essence, the innate is the wisdom, the emptiness is in the music, then the refinement, the water and gas of the northern Modi Dynasty.

These five qi can be refined with supernatural powers, and the five internal organs can be refined to form five five-element dantian, thus giving birth to the five qi dynasty and the divine power, which can be the five qi of gold, wood, water, fire and earth, or the five qi of wind, thunder, ice, fire, and earth, as long as it contains the five elements.

Although these Five Qi Dynasty Yuan Divine Powers are conceived by the Qi of the Five Organs and contain the Five Elements, they are not the Five Elements Divine Powers, and they have nothing to do with the Five Elements Divine Powers, otherwise Tang Mu himself has innate Five Elements Divine Powers, and it is impossible to cultivate the same body.

But the Five Qi Divine Powers, you must have the vitality of the five elements attribute to be able to cultivate, for Tang Mu, with the innate five elements of divine powers, it is not very difficult for him to want the five elements of the vitality.

Using the innate five elements body, Tang Mu was even able to transform the various vitality in the air into the innate five element vitality, and this innate five element vitality was one of the best nutrients for nurturing the five qi dynasty yuan divine power.

However, Tang Mu still felt that it was not enough, because he needed to cultivate the Five Qi Dynasty Yuan Divine Power into a divine power, so the innate Five Elements Qi was not enough, and the Five Qi Dynasty Yuan Divine Power nurtured by the Innate Five Elements Divine Power could only be a super-grade divine power.

Therefore, Tang Mu needs a higher level of Five Elements Origin Qi, fortunately, this is the Heavenly Dao Origin Space, which is full of Colorful Origin Energy, this Colorful Origin Energy Level itself is equivalent to the Chaos Origin Qi level, and can be combined with the Innate Five Elements Qi to form a higher level of Innate Five Elements Origin Qi.

This innate Five Elements Origin Qi is not worse than the Qi of the Chaotic Five Elements, and it is the best nourishment for nurturing the Divine Five Qi Dynasty Yuan Divine Power.

As the innate five elements of the origin qi were absorbed by the five organs, Tang Mu felt that the five organs had opened up the divine treasure, and the five kinds of vitality began to circulate between the five organs, and in the process of circulation, they were born of a gray energy.

This kind of gray energy, Tang Mu recognized, was a kind of chaotic origin power, which was absorbed by Tang Mu's Jindan Dao Fetus, making Tang Mu's Jindan Dao Fetus appear more mysterious and more magical.

"There is no end to the road!"

Feeling the benefits brought by the five air circles, Tang Mu suddenly had a deeper understanding of the avenue.

Five Qi Circulation, Tang Mu got immeasurable benefits, not only Jin Dan Dao Fetus got huge benefits, his physical body, in the process of the Five Qi Circulation, was also constantly tempered and strengthened, making his physical body more powerful, and the five internal organs were also continuously strengthened in the process of these five Qi Circulation.

In addition, Tang Mu's spiritual power also began to skyrocket.

Three flowers and five qi are the pre-apocalyptic term of the Inner Dan, but they are two universal supernatural powers.

In this process, Tang Mu not only has a high understanding of the three talents of heaven, earth and man, and the law of the five elements, but also has a deeper understanding of the Tao.

"Boom ......"

I don't know how long it took, the five air circles seemed to have reached the limit, Tang Mu's body seemed to have been broken the limit, in an instant, Tang Mu looked inward, and found that the five internal organs began to change greatly, in the five internal organs, Tang Mu felt the opening up of the five spaces.

The formation of the golden lung dantian, the green liver dantian, the cyan kidney dantian, the red heart dantian, the yellow spleen dantian, and the five visceral dantian made Tang Mu have five more dantians in an instant.

At the same time, these five dantian qi began to gather, forming a five-color canopy that appeared on the top of Tang Mu's head, which was the external manifestation of the real five-qi dynasty Yuan Shentong, the five-color canopy.

This five-color canopy is a god-level defensive supernatural power, which can be aggregated with the three-flower gathering top to form a three-flower five-qi canopy, and the defense is very powerful.

"Five Qi Chaoyuan, the five organs form a new dantian, which can conceive five natal magic weapons, and there are five more dantians, this is the power of the five qi Chaoyuan, the defense of the five-color canopy, but it is only an accessory product."

Feeling the power of the Five Qi Dynasty Yuan Divine Power, Tang Mu immediately knew that this kind of general divine power was the most powerful divine power.

The general supernatural power will be formed according to the talent, foundation, and cultivation method of each evolutionary, or cultivator, and the supernatural effect and power will be different, and the grade of the supernatural power will also be different.

Like Tang Mu, Sanhua, and Wuqi, these two supernatural powers were formed in him, and they were all divine powers, but others may not.

Moreover, among cultivators, when a qi practitioner reaches a certain level, he will automatically form a three-flower gathering top and a five-qi dynasty, which is exactly the case, these two kinds of supernatural powers are actually the standard supernatural powers that qi practitioners have cultivated to a certain level.

However, at that time, the supernatural power that was automatically formed could not be compared with the awakening of the Jindan Dao fetus, or the supernatural power that was cultivated.

In fact, these two supernatural powers are themselves created according to the standard supernatural powers of Qi practitioners, and for evolutionaries, cultivating these two supernatural powers in the fetal period of Jindan Dao is more magical than the original version.

The introduction of the five qi supernatural powers, the formation of the five qi dantian, the five-color canopy, Tang Mu knew that the five qi dynasty yuan divine powers were considered to be successful in cultivation, and only need to continue refining in the future, and in the end, this kind of supernatural powers would be improved with his cultivation, Tang Mu estimated that when his cultivation reached the fourth and fifth levels, that is, when the immortal Dao Taiyi level was strong, the five qi supernatural powers began to be complete, and even transcended, becoming supreme supernatural powers.

The cultivation of the Five Qi Dynasty's Yuan Divine Power was successful, and Tang Mu's strength improved again, becoming a powerhouse of the third order and the third order.

Next, Tang Mu continued to cultivate supernatural powers.

The Theory of Heavenly Dao, the end of the world, the book of life and death, the Taiji diagram, the opening of the heavens and the earth, the six reincarnations, and the thunder in the palm.

The nine kinds of supernatural powers are related to Tang Mu's eight kinds of innate supernatural powers, and the innate supernatural powers represent the talents and attributes of cultivators or evolutionaries, which can be one category, or even multiple categories, but the nine supernatural powers cultivated in the background can only be supernatural powers.

These acquired supernatural powers must be linked to innate supernatural powers, otherwise it is impossible to succeed in cultivation, for example, the two supernatural powers of three flowers and five qi are universal supernatural powers, any cultivator or evolutionary, as long as they have the material conditions for cultivation, can be successfully cultivated, but the book of life and death, this kind of supernatural power must have the innate supernatural supernatural powers of life and death to be able to cultivate successfully, such as Taijitu, which must have the innate supernatural supernatural powers of yin and yang to be able to cultivate successfully.

This is the restriction that non-universal supernatural powers want to cultivate successfully.

(End of chapter)