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The Taoist technique of exorcism and subduing ghosts, Chen Tingzhi rummaged through the Taoist scriptures, and only then did he find the four categories of Tongyu, exorcism, inviting immortals and slaying demons in the seventy-two changes of the mountain character gate, and the disaster in the divination gate can also be regarded as the same, purifying the body and removing filth, which can prevent and heal the evil qi damage of demons. In the same way, except for the general outline of Taoism in the Qingniu View, there is no more.

Maybe there are more specific exorcism techniques in the Wudang faction, but Chen Tingzhi didn't think about letting the face thief Chilongzi take him to take a look, but decided to deduce his own creation.

The solution to the disaster is to use the means of the folk legend of jumping the god and sacrificing to the sky to pull out the filth on the body, so that the disaster will go away. Chen Tingzhi carefully studied and recorded many Taoist priests such as sacrifices, big dips, and dancing gods, picked out some commonalities, and compared those cases of successful and failed exorcisms to find differences.

The workload in this is not huge, but it can be said to be extremely cumbersome, and Chilongzi, who has a wide range of friends, travels around alone, so only Chen Ting has one person to sort out the information, plus to take care of the Taoist temple, it took half a year to sort out and compare.

"Just like what you see in the novel, the qi and blood of the sunshine and the fearless righteousness will react greatly to the evil qi with negative emotions and wills left by the demons," Chen Tingzhi looked at the cases he had excerpted and abbreviated, "but how can we most easily stimulate these powers that can fight against demons?" ”

The answer is very simple, it is naturally the Five Thunders Fa-rectification. Chen Tingzhi realized that he was riding a donkey to find a horse, and he actually missed the five thunders in the mountain character gate of Tiangang's thirty-six changes, you know, the Taoist palm's thunder spell to subdue demons and subdue demons has long been a concept that has long been deeply rooted in the hearts of the people.

In the practice of Qi Practice, the five thunders correspond to the five organs, the heart, liver, spleen, lungs, and kidneys. The practice of the Lei Fa, in the Dao Law, must be based on the Inner Dan, otherwise it is just the sound of thunder, that is to say, at least the Dan must be held, so that the Qi of the Five Elements of the Five Organs can be aggregated into the Five Thunders, and finally reach the Five Qi Dynasty Yuan, and comprehend the mystery of the birth and destruction of the human body.

Chen Tingzhi decided to remove the superficial skills of these Shinto Dao Dao and analyze the content of the execution inside, as long as this mastery of the five thunders is clearly understood, the two Dao techniques of calamity and demon slaying can be regarded as completed.

As for thunder, Nicholas Chen used it every day when he was the god of thunder, and naturally knew that lightning itself was just a breakdown discharge phenomenon of high voltage and high current in nature.

Lightning in nature is divided into four types: direct lightning, electromagnetic pulse, spherical lightning, and cloud flash. What we usually call thunder and lightning is direct lightning and cloud lightning.

As the name suggests, cloud flash is the lightning generated by the friction of the clouds, direct lightning is the lightning that a large number of charges in the clouds fall directly to the ground along a channel, and spherical lightning is the ball of air plasma after the lightning breaks through the air, not to mention the electromagnetic pulse.

And the thunder in the human body, Chen Tingzhi has also been in contact with a lot, the tiger and leopard thunder sound of the secret myeloid washing method of Xingyi Boxing, the dragon chanting and the thunder sound of the dragon chanting and tiger roaring method, as well as nerve current, these are all "thunder" in the human body.

The human body can generate electricity, Chen Tingzhi first determined this, and then, how can the current be turned into thunder? Quite simply, increase the current and voltage.

After pondering for a few days, Chen Tingzhi decided to try the human body power generation first, and then consider whether he could develop the Dao technique of mastering the five thunders. There are many sources of electricity in nature, such as triboelectric induction, electromagnetic induction, photoelectric effect, and so on. Bioelectricity, on the other hand, in the human body, is generated by the potential difference between the exchange of ions inside and outside the cell.

Chen Tingzhi's kung fu of nourishing qi and practicing qi, the qi that he guided and practiced has entered his internal organs, and the dragon sleeping pill gong of subduing the dragon and subduing the tiger also has a constant realm, so the qi in his body is already strong and vigorous. The essence of qi, which Chen Tingzhi has already defined, is biological energy, internal energy and kinetic energy, which can be called essence.

But there is also a kind of qi in the human body, this qi is the instinct of the human body, the most primitive energy and the spirituality of matter, in other words, the mixed consciousness energy of Alaya and Gaia in the human body, which is called innate qi, which is very different from the essence qi cultivated in the body.

If you want to generate electricity, the easiest way is to use the essence qi to affect the innate qi, so that the ion exchange of cells in the body is out of balance, causing a huge potential difference, and generating an electric current.

But this method, in Chen Tingzhi's view, is tantamount to suicide, it is very likely that the human body environment is out of balance and sudden death, even if he does not die, he is not killed by the current generated in the body, and the body will decay, which is equivalent to the five decays of heaven and man, there is no medicine to treat, and he can only wait for death slowly.

And the safe, not nothing, is to engineer a high-energy cell in the body to let the high-energy cells generate electricity. But if you want to safely transform and control high-energy cells, you need to at least see that God is not bad.

Let the cell friction electrify? Oh, and it's another thought of death, which only causes cells to rupture, tissues to dissolve, and eventually organ failure and death.

The method adopted by Chen Tingzhi is based on the thunder sound of the dragon chanting, shaking the whole body, making the qi and blood boil, and a supreme and rigid essence wolf smoke naturally rushes into the sky, the activities in the body naturally become violent, and the ion exchange inside and outside the membrane of the cell will naturally become frequent.

At this time, as long as all the currents caused by these huge potential differences generated in the body are incorporated into the essence qi, it is a large current. Over time, it is natural that the innate qi will be affected by the essence qi that collects the current, so that the body can remember this process of converting the current, and then it can further emit more high-voltage and high-current electricity.

Although this process of generating electricity for the human body seems slow, it takes a long time to accumulate before a small amount of current can be really released, and it may also consume a large amount of essence, but it is better to be stable and safe. And every time there is thunder, it will be accompanied by the sound of the dragon chanting and washing the marrow, which is equivalent to a kind of qi practice.

Mastering the five thunders has a rudimentary form, although it is still a long time before the palm thunder is really stimulated, but Chen Tingzhi is also greatly encouraged, and he also has an eyebrow for the remaining demon slaying and calamity.

For Chen Tingzhi himself, the essence in his body is mighty, and any evil is not allowed to get close to him, which is equivalent to being in trouble all the time. For ordinary people who are weak and frail, disasters require more complex means, and these disaster methods of dancing gods are not only to make the victim believe that the disaster has been eliminated, but also to directly use their own thoughts to impact the evil qi with the negative emotions of ghosts and monsters, and neutralize it.

Therefore, Chen Tingzhi developed the method of stepping on the Qimen, with the help of the Liujia Qimen in the Thirty-six Changes of Tiangang to calculate the auspicious and evil directions, so that he can always set foot on the auspicious position, and can always be in a favorable position in the battle, suppressing the enemy a little bit with every step, and finally completely suppressing the enemy step by step.

That is to say, as long as you walk around the person who has been injured by the evil qi and walk around the strange gate, you can use the relative magnetic field changes of the two people, as well as the transformation of the good and evil of the two people relative to the world, to control the evil spirit, and the evil qi on the victim's body is extinguished, and the effect is better with the feng shui pattern, which is a disaster method with the help of the power of heaven and earth.

With this strange door, Chen Tingzhi's thinking was completely opened, and he was no longer limited to the changes in the strength of the inner fist and the delicacy of the body, but began to learn to use the power of heaven and earth.

Everything has its own magnetic field and energy, which humans simply cannot use without the help of tools. And Taoism is the best "tool" that the ancients sorted out to use the magnetic field and energy of all things in the world.

Demon slaying is a technique that allows human and non-energy weapons to directly attack supernatural beings such as ghosts and ghosts, that is, to wrap the body and weapons with a layer of condensed energy.

Volatilizing essence and agitating qi and blood can make Chen Tingzhi's body the best demon slaying weapon, but how to make the weapon change, Chen Tingzhi couldn't turn his idea into reality after thinking about it.

Smearing blood on a weapon? Nicholas Chen then immediately dismissed this idea, which seemed good. Just wipe a little blood, the effect is not enough, too much, it will hurt the body, and the skin will not be able to hold the essence, the degree of vigor and blood will decrease, although it is very slight, but in case of a life and death battle, it is likely that such a little gap will hit the street.

Offering weapons every day? Let it be contaminated with incense, and it will naturally bring energy, but it may be enough to use it once after worshipping for a long time, and it is not cost-effective.

If the foreign one doesn't work, then stimulate the energy of the weapon itself! The human body's qi and blood agitation will produce essence wolf smoke and obtain the power of slaying demons, so finding a way to stimulate the energy contained in the weapon itself should also be able to obtain the power of slaying demons.

Chen Tingzhi experimented for a long time with a wooden sword he sharpened, and finally found a suitable method, still with the help of Qimen Tagang, with the essence to wash the weapon, you can make the magnetic field and energy of the weapon be temporarily changed by heaven and earth, so as to exert the power of slaying demons.