Those who practice practice cultivate their lives and cultivate their lives.

If you don't cultivate your life, you will have an empty robbery, and if you don't cultivate your life, you will commit suicide in the future.

In the era of gods and demons in ancient times, whether it was the Divine Sect or the Demon Sect, they never separated their lives, they both emphasized physical cultivation, and then honed their spiritual cultivation with physical cultivation.

Only later generations of Taoists do not know for some reason, separating sex from life, some major in life, and even such as the later generations of Buddhism who are divided into more assertion that as long as the cultivation is successful, life is a skin that can be discarded at any time, in today's ancient times, these roads are the scum of the times that will be directly stepped into the gutter.

Therefore, the powerful gods and demons of ancient times all have strong bodies and long longevity, profound Taoism and firm hearts, and none of them are characters that can be underestimated.

And the "Xuantian Sword Codex" created by Zhong Junxiu, as a Zhendian exercise method to be passed on in the future, is naturally a dual cultivation of life, that is, it has the true meaning of pointing directly to the Great Dao, and also has the means to protect the life on the way.

And this means is the sword!

The law has a spell, the sword has a swordsmanship, the art is born to protect life, if the root is not to save one's own life, purely for the sake of killing and killing, then the mind has fallen into the first-class demon monk, everyone shouts and beats.

At this point, Zhong Junxiu, after understanding the views of the monks in this world, felt that the accident was similar to the martial arts of the past in the original world, martial arts were originally born, only to protect themselves, and then led to all kinds of things that were forbidden by martial arts, so that they would gradually decline and be banned, because individual force can bully the weak people around them, but they cannot bully all the weak people, when they are oppressed to a certain extent, they will resist, and the weak people will unite, in most cases, they will be stronger than the strong martial arts, so that they have no soil environment for survival. Slowly faded away.

In the "Xuantian Sword Codex", the "Tianyuan Heart Method" converted into the "Five Elements Fire Technique" in the past is a method of cultivation that Zhong Junxiu sorted out on the road, laying a primary foundation with any attribute of the five elements, and advanced to realize the five elements of the one, so as to be able to skillfully convert the five elements, and then the next level is to practice the real Xuantian True Qi, the return to the source of the heart method has been small at this time, and when it is completed, it can be the Xuantian Exquisite True Qi, and one gas is generated into gas, pointing directly to the root of the avenue.

Then, together with the "Tianyuan Heart Method", the two together form the core foundation of the complete "Xuantian Sword Codex", which is the "Xuantian Sword Technique".

The first time Zhong Junxiu used Su Xingjian just now, it was one of the nine changes in the sword in the first chapter of the Xuanjian Technique-Tibetan Sword Style, which belonged to the hidden sword in the sword, and it was an open-board sneak attack on the Yin people.

And now Zhong Junxiu burst out more than a dozen Xuantian sword qi explosion skills against the young monk, which is the hundred sword style of the nine transformation swords, although it is called hundred, but Zhong Junxiu has no intention of killing the other party, so that the whole body mana hundred swords will burst out.

One move and a hundred sword styles, the young monk's face suddenly changed!

In front of him, there seemed to be sword shadows all over the sky, and every sword qi locked his mana acupoint, which seemed to the monk as a frog targeting the water snake, and suddenly a sense of fear oozing cold sweat from his back came to his heart.

Moreover, the young monk did not feel any killing intent or other emotions in the other party's sword intent at all, such as my sword is the sharpest, my strength is the strongest, I am the number one sword in the world, my sword is the most free, and my sword exists to protect others...... Without these sword intents, the young monk could only feel that the other party was a true emotionless sword, and that Dao sword intent was as pure as the will of the Heavenly Dao without the slightest emotion, just to execute the meaning of its existence.

And what is the meaning of the existence of Zhong Junxiu's sword?

For Chung Jun-so herself, it's very simple, it's to complete the task he has given it, so it doesn't need any emotion.

If it is said that those monks who cultivate the ruthless Dao finally cultivate are the acquired people who are ruthless and desireless, then Zhong Junxiu's sword is a completely ruthless innate ruthless and desireless sword intent.

Even Zhong Junxiu himself didn't realize that every gain and loss in this life was mysterious, and the biggest flaw that he and Sieg thought was in this Xianxia world, which made him put part of his original intention in the sword to represent the sword intent, but it was the most suitable for the operation of the Heavenly Dao!

If it weren't for this relationship, the Chashan Daoist who hid a lot of secrets probably wouldn't be an old grandfather to take care of their juniors.

Although he was struggling not long ago when he used a gourd to suck away the cold wave of divine might**, under Zhong Junxiu's meticulous observation, he couldn't see that this old man was actually a serious person, and he was completely pretending.

Now that the young man discovers Zhong Junxiu's secret, he is shocked and envious in his heart, and this envy and jealousy will become narrow-minded.

"Your Excellency is in an extraordinary realm, I'm afraid it's not a nameless casual cultivator, please report your name, I am Xu Le of Ling Tian Pavilion, and I am entrusted by my senior brother Su Xingjian to come to pick you up and be a guest of Ling Tian Palace."

Just as Zhong Junxiu originally planned, if you want to be respected by others, you must first show your muscles, and now this young monk has scruples because of Zhong Junxiu's muscles.

Because the young man's casual cultivation is not a casual cultivation that can do whatever he wants, he has the support of a sect like Ling Tiange behind him, but he is also bound by Ling Tiange, arrogantly provoking enemies for the sect everywhere, that is something that only some small sects and small sects will do, and the real and powerful sects will tacitly restrain their disciples to go out and behave in a low-key manner, the original realm is so big, no one knows if one is caught on the road, whether it will be some ancient gods and demons living in seclusion.

At this moment, not only did the young monk withdraw his hand, but he also raised his senior brother's standards a bit, and invited Zhong Junxiu to Ling Tian Palace as a guest.

What kind of guest is this?

It's just trying to get to the bottom of it.

Zhong Junxiu knew that he knew his roots, and the lies of the Five Elements Sect were born in the Chashan Dao people, but these major sects might have some connections, and they were accidentally exposed, the Five Elements Sect is one of the Seven Divine Sects in the Seven Divine Sects and Ten Demon Sects in this Native Realm God and Demon Sect, and one of the top giants among all the sects in this world, if he didn't do anything out of the ordinary, if he did something detrimental to his reputation as a disciple of the Five Elements Sect, I'm afraid that what awaits him is to drain his soul and refine his soul.

Compared to being able to get acquainted with the interests of a serious monk sect like Ling Tiange, Zhong Junxiu naturally chose to reject the young monk Xu Le, because the risk was a bit high.

Xu Le felt quite a pity, but he didn't dare to offend this young man with a mysterious identity too much, and he had to report the matter to the sect when he turned around.