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Ting Chen's precocious and intelligent personality was shown since he was a child, so he was regarded as a prodigy and a natural seed of cultivation by Chilongzi. Since he was three years old, Chilongzi began to teach him to read and interpret words, and to practice qi.

And the Qi training technique of the Chilongzi Sect is not the Wudang Toad Fishing Technique, nor is it the turtle breath technique of Taoism, but the guidance of the dragon and the tiger and the seventy-two changes of the earth in the thirty-six changes of Tiangang.

That's right, there are secrets of the thirty-six changes of Tiangang and the seventy-two changes of the earth in the Qingniu Temple, but Chen Tingzhi turned it over, and what was recorded above was only some general outlines, that is, only theories. Take the guidance of the seventy-two changes as an example, which describes in detail how to guide the breath and what effect it will have, and the upper and lower parts of the Zhou are very detailed, but the specific route of Zhou Tian is not given.

Therefore, the guidance of the Red Dragon Sect is a dragon chanting and tiger roaring method that he created based on his own internal fist cultivation experience that covers all the routes described above, and Chen Tingzhi's dragon elephant pile has the same magic, using the dragon chanting thunder sound to practice the marrow, the tiger roaring to practice the internal organs, supplemented by kinetic and static exercises to exercise the bone and flesh fascia.

And another Qi practice, the dragon and tiger in the mountain character gate of Tiangang's thirty-six changes, is naturally not to let people really surrender to the dragon and tiger's Hercules, but a kind of physiological reaction to surrender themselves, and then reach the realm of the body without leakage, and the male is called the **** is to kill the red dragon.

Chilongzi's name is Red Dragon, and he is naturally a person with a strong personality, even if he is such a fairy secretary of the thirty-six changes of Tiangang and the seventy-two changes of the earth, Chen Tingzhi also found his disdainful annotations on the above records in the process of flipping through, he thinks that the above is all deceptive and some diorama tricks, and the so-called magic weapons are just magic props.

Although Chen Tingzhi felt that Chilongzi was too extreme, but thinking about the revolutionary atmosphere of the era when he was born and raised, it is not difficult to understand the cause of his character.

The guidance starts from the standing pile, which is actually the process of recuperating the strength of the national arts, Chen Tingzhi has long been familiar with this, but it is the first time he has received such a detailed and systematic teaching of the inner fist, and his body is still immature, so although it is excellent, it does not make the red dragon call the demon inhuman.

Chen Tingzhi's biggest gain from learning the dragon and tiger roaring method is to make up for the part of the dragon elephant pile that he takes for granted over time, and even combines the dragon and tiger roar method with the dragon elephant pile, getting rid of the barrier and embarrassment of the copycat tiger and leopard thunder sound.

The cultivation of qi and recuperation of the dragon and the tiger starts from deep sleep, which is the so-called dragon sleeping pill gong, and then gradually reaches the realm of concentration, fetal breath and sitting and forgetting. And Chilongzi has just been born, this level of qi training is only equivalent to the initial kung fu of turning strength, you must know that his inner fist realm has long been the strength of the land immortals.

According to the teachings of Chilongzi, Chen Tingzhi lay on his side and bent his knees, bent his humerus and pillow, and placed his other hand in the dantian with a fist, and then followed a certain breathing pattern, inhaled through his nose, then held his breath, and then exhaled with his mouth, focusing his attention on the second pulse of Ren Du, from the halogen gate at the back of the head to the dantian on the lower abdomen, and then spread to the whole body, and finally returned to the halogen gate at the back of the head, back and forth.

Now Chen Tingzhi only needs to sleep for three hours a day to be full of energy all day, and Chilongzi can be full of energy for a week as long as he sleeps for an hour with his eyes closed, but he still sleeps every day. This gave the old and the young more time to teach and learn the Taoism of the Qingniu Temple.

Chen Tingzhi also read the Daozang, and once again sorted out the information he got from Lechuan Hanoi and sorted it into the soul cultivation level, except for the first sober person, the later walker is equivalent to the Taoist Tong, the soul King Kong is equivalent to the Taoist priest of Youfang, and the arhat who can break through to reality is equivalent to a real person.

Then, he also found a lot of soul realms that seemed to be utopian but his intuition told him that they were actually real, and the records were vague, and there were only some names. The Buddha Gate is above the Arhats, and there are still three fruit positions, the Dharma Protector, the Bodhisattva and the Buddha of the world. And Taoism also has three layers of fairyland, Hongchen Immortal, Golden Immortal and Daluo Golden Immortal.

Don't think so far, as long as you reach the Arhat fruit position and the realm of real people, you can return to reality, and the subtlety of these Taoist techniques is very helpful for cultivating to real people, so Chen Tingzhi also became a little bull nose in Qingniuguan with peace of mind.

When I got up early every morning, before dawn, Chilongzi had already finished cleaning the inside and outside of the Qingniu Temple, finished incense for Sanqing, and then began to knead noodles and pick vegetables to prepare breakfast, and at the same time waited for Chen Tingzhi to wake up and do morning classes together.

Chen Tingzhi will wake up on time when the sky is white, pass on Chilongzi's loose robe and a pair of round-mouth shoes, get up and wash, and Chilongzi will start to burn incense drums at this time.

Taoist clothing is exquisite, Taoist robes are divided into six types, such as gowns, deluo, precepts, legal robes, flower clothes, and robes, and the coats are worn daily.

Other Taoist robes, the formal Taoist priests in Deluo City to participate in religious activities wear the dress, the precept clothes are worn by the ordained Taoist priests, the Dharma robes are worn by the Taoist priests who hold large-scale Zhai Jiao ceremonies and other solemn ceremonies, and the flower clothes also belong to the Dharma robes, but they are worn by other general Taoist priests during the grand ceremonies such as large-scale Zhai Jiao ceremonies, and the last robes are worn by the Taoist priests of Youfang Yunyou.

Shoes and socks are also classified, the round-mouth shoes worn daily, the front is fat and the back is fat and round, the sole is leather, the mouth is deep, and the mouth is round; The more formal double-faced shoes have more moire patterns than round-mouth shoes, and two parallel leather faces are sewn on the top; There are also ten-square shoes and bast shoes that are suitable for summer.

After washing, Chi Longzi would take Chen Tingzhi to stand on the horse for an hour, and then recite the Taoist scriptures for two hours, the former practicing the guidance, and the latter practicing the dragon chanting and thunder sound made during chanting.

Then under the bright day, the steamed buns made by Chilongzi were basically steamed, fried with vegetables and lean meat, and this was the breakfast for two people.

There are basically no people who come to worship in Qingniuguan, so there is not much money for incense, so the daily meals are all received by the Wudang faction and a few apprentices of the Red Dragon Sect who have become the master of the temple and the Taoist master.

After eating breakfast every day, Chilongzi will begin to call Chen Ting's Qimen Dunjia and the basis of Yin and Yang Bagua: arithmetic, that is, hexadecimal algorithm, a powerful algorithm summed up by the ancients, can be easily replaced with a human brain, and the speed level equivalent to a dual-core computer in the twenty-first century can be called magic, so it is called arithmetic.

The technique is the basis of the five techniques of Xuanmen, the life and divination in the life and divination of the mountain doctor, so even if Chen Tingzhi is not slow to learn, but Chilongzi does not dare to teach too fast, and teaches a little bit every day like squeezing toothpaste, and then it is repeated practice and verification.

After teaching arithmetic, Chilongzi would send Chen Tingzhi to wash rice, pick vegetables, cut meat, and pre-process the ingredients, so he went out to fight the autumn breeze, went to his apprentices and Wudang faction, and relied on the old land to get a little new ingredients back, and by the way, he gave some guidance to the Taoist priests outside.

At lunchtime, Chilongzi will come back to make the rice ready, usually eating dry rice, and then accompanied by meat, vegetarian and soup, to eat to your heart's content.

Then there will be some free time, Chilongzi will go to meditate, Chen Tingzhi will stay outside the Taoist temple gate, see if there are any tourists back to offer incense, and at the same time you can also do a few times Tai Chi. Taijiquan, as the symbol of the Wudang School, has been taught by Chilongzi a long time ago, and Chen Tingzhi is also deeply immersed.

After the end of Chilongzi's settlement, he came to greet the guests, but generally no one came to the door, and Chilongzi also took care of his own boxing. Chen Tingzhi will return to the wing room to learn some Taoist and professional knowledge of language, physics, chemistry and so on.

Around dusk, the old and the young began to prepare dinner again, and after eating, Chilongzi began to teach Chen Tingzhi's dragon chanting and tiger roaring method, as well as some other Taoist techniques.

After nightfall, when it comes to the third watch, Chilongzi will once again instruct Chen Tingzhi to descend the dragon and subdue the tiger's dragon sleeping pill gong, let him enter a deep sleep, clean the Taoist temple again, clean up the inside and outside, and lock the door.

Finally, Chilongzi will recite some Taoist scriptures silently, and it will not fall asleep until the fifth watch.

At the end of the day, every day, Chen Tingzhi and Chi Longzi are living such a cookie-cutter but fulfilling life. Occasionally, the red dragon will come back with a big fish to improve the food.

In a week or so, Chilongzi would lead Chen Tingzhi to visit other Taoist temples once, communicate with other Taoist priests, and let Chen Tingzhi get in touch with his peers and peers.

Over the past year, Chilongzi took Chen Tingzhi to all the Taoist temples and sects that were connected with him. At the same time, Chi Longzi also saw Chen Tingzhi's cool nature hidden deep under this skin, but he didn't care, wasn't Chen Qingshan just a white-eyed wolf at the beginning, and now he is not a true man?