Interest is really the best teacher!

In the hearts of these young teenagers who are still young and have not yet been too obsessed with the pursuit of immortality, the gorgeous magic effect is far more attractive than the lifespan they can increase.

The dialect is undoubtedly the right medicine. Under the temptation of being able to release spells, the level of effort of the disciples to practice can be said to have skyrocketed. Just a week later, the first disciple to complete the "Qi Induction into the Body" was born.

Normally, there are three levels of cultivation: induction, qi cultivation, and Zhoutian. The inductor, the god resides in the dantian, induces the yuan essence, refines and refines the qi, and the true qi is self-generated. It seems simple, but it is extremely difficult to get started, and qualifications, understanding, and chance are all indispensable.

The so-called "induction of qi into the body" actually refers to the "induction" level, but unlike the normal "induction" level, which requires the induction of one's own essence to transform the true qi, the "induction of qi into the body" is to connect the external aura to replace one's own essence essence.

The advantage of this is that it can reduce the wear and tear on oneself and speed up the cultivation of the beginning.

It stands to reason that since there are so many benefits of "inducing qi into the body", why add an extra "induction" level? This is because it is good to "induce qi into the body", but the demand for spiritual energy from the outside world is a little high.

In the past, the practice of "inducing qi into the body" was orthodox, but in the era of the end of the Dharma, as the energy tide fluctuated, the spiritual energy between heaven and earth fell silent, and the environment alone was no longer enough for the practitioner to make efforts to do so.

Unless there is a foreign object such as "spirit stone" to assist, but in the era of the end of the law, how rare the resources of "spirit stone" are, how can they be willing to use it for a group of disciples who have not yet started.

That is, people who have already practiced the way of wizards and don't need aura will be so generous.

But even so, the distribution of three spirit stones per disciple was also at its limit.

Fortunately, if you just complete the introduction, this bit of aura is enough to use.

However, after all, aura is only a foreign object, and the key to truly entering the door of cultivation lies in the "god in the dantian".

Whether it is the traditional "Qi Entering the Body" or the "Induction" level studied by the practitioners of the end of the Dharma era, the "Divine Residence Dantian" is a must.

The former needs to use "gods" to attract external aura, while the latter needs to use "gods" to mobilize their own essence.

Of course, the "god" mentioned here naturally cannot be the divine soul, and condensing the divine soul is almost the highest pursuit of the cultivators who are already the way of the divine soul. Even in the scriptures obtained in the dialect, there are few cultivators who have clearly recorded that they have cultivated to the realm of divine souls.

The god mentioned here is actually only a wisp of the practitioner's mind, or a wisp of thought. And the god is stationed in the dantian, simply put, it is to concentrate one's mind on one's own dantian position.

But don't look at it simply, it is very difficult for ordinary people to do this. Especially for modern people, because they are exposed to too much information on weekdays, their thinking can really calm down, unless they are those who insist on practicing things like "yoga" for several years or more than ten years, it is difficult to really achieve the level of "God in the dantian".

As for the disciples of the dialect, although they are young people, after all, the Taoist culture atmosphere in the Great Song Dynasty is strong, and although there is no transcendent system, they still have a lot of experience in how to calm their minds.

And the result was not as expected before the dialect, the first person to successfully complete the qi induction into the body and officially embark on the path of cultivation was from among the disciples who had previously come from the Dao Sect.

Chu Ping, the Wudang Qingwei faction, was also the proud son of the sky who was focused on cultivating in the Daomen before, and his understanding was known as a rare one in the Daomen in the past hundred years, and he was recognized as the seed of the Daomen.

After entering the Vermilion Bird Mountain, Chu Ping did not live up to his name as a genius, and soon stood out, taking the lead in completing the cultivation of qi into the body among the disciples, which took less than a week.

This speed is not slow even in the texts obtained in the dialect. In contrast, let's take a look at the cultivation speed of the other disciples who have completed the Qi Absorption Body—it is also an excellent level Dao Bone Qualification, but the second disciple Zhang Chengde, who has completed the Qi Absorption Body, has spent thirteen days, which is almost twice as long as Chu Ping!

Twice the time gap...... With the same excellent level Dao Bone, there may be a gap in the cultivation qualifications of the two, but it will not be so big. In particular, it can be seen that Chu Ping's understanding is profound.

A month passed, and after the two of them, four more disciples completed the qi induction into the body. The last disciple from the Daoist Sect, Lin Mo, was naturally among them, and the other three were Zhao Shijie, Sima Yunhu and Zhang Biao.

By this time, six of the eight disciples in the first batch had already embarked on the path of cultivation. And the two who were still standing still in front of the threshold, Zhao Shixun was forgivable because he was only an ordinary-level cultivation qualification, and he was slower than the others, but Chen Cen, a disciple who had performed very brilliantly and was very optimistic about Fang Yan, actually fell to the end of everyone, which made Fang Yan a little disappointed.

Fortunately, Chen Cen did not let Fang Yan be disappointed in him after all, although it was a little slower than expected, but in the end, he still took the tail at the end of the month, and reluctantly stepped into the threshold of cultivation, completing the qi induction into the body.

At this point, among the eight disciples, only Zhao Shixun, who came in through the back door, has not yet stepped into the path of cultivation.

For Zhao Shixun, although Fang Yan did not have a shortage of his cultivation materials in the face of the royal family, he obviously did not put much energy into him.

And the facts have also proved his choice, compared to the excellent level of Dao bone qualifications, Zhao Shixun's only ordinary level qualifications are really far away.

This kind of congenital disadvantage cannot be compensated for by simple acquired efforts. Especially when other people are not slacking off, there is hardly a disciple who cannot complete ten hours of practice every day.

And the time of a day is only twenty-four hours, and the cultivation effect of Zhao Shixun's ordinary qualifications is less than one-tenth of that of others.

In this case, even if Zhao Shixun wanted to put in ten times the effort of others, it would be impossible for him to do it. Unless someone else is deliberately slowing down their practice. But again, it's clear that this can't happen.

Zhao Shixun's path is destined to be more difficult than others.

……

……

A light smoke curls into the body rhythmically with the faint sound of breathing.

In a quiet room in the Vermilion Bird Palace, Chu Ping sat cross-legged, his eyes slightly closed, but his consciousness had sunk into deep meditation.

Judging by the burning level of the incense incense placed in front of him, he must have been meditating for a while. The incense pillar, which can last for at least two hours after it is lit, is now less than half of its height.

Perhaps it was a coincidence that although the path of the Divine Soul and the path of the Wizard were practiced differently, at the beginning of the introduction, both were practiced using the method of meditation.

Although one is to polish the body and mind and sublimate consciousness, the other is to seduce the elements and accumulate spiritual power.

However, unlike the way of the wizard, the way of cultivating the soul is a set of guidance techniques in addition to meditation. Even more important than the importance of this introductory technique, it is even more important than meditation.

After all, although the meditation method can polish the mind, the effect of the channeling technique that can guide the operation of the aura in one's body is even more crucial.

After completing the practice of the "Qi Entering the Body" stage, the practitioner has officially stepped into the threshold of cultivation. And in the early stage of cultivation until the condensation of the Seven Spirits, cultivating this wisp of natal aura was their most important task.

Therefore, these days, every morning, a group of disciples will consciously gather on the grounds in front of the Suzaku Hall to practice the Xuanyuan Guiding Technique recorded in the classics.

Then, after the one-and-a-half-hour cultivation time was over, the disciples had eaten breakfast and started to stand on the stump again.

The disciples stood on the mixed yuan pile, that is, the pile method taught to the dialect by the old housekeeper of the Zhang Qiu family when he was in the Harry Potter world before.

The reason why a group of disciples were allowed to practice standing on the pile was also a whim of the dialect, but the effect was unexpectedly good.

The main function of the pile gong in the national art is to condense qi and blood and strengthen the body. Qi and blood are the foundation of the human body, and their importance is self-evident.

Cultivating the path of the divine soul seems to have little to do with physical fitness, but in fact, it invisibly has a very terrifying consumption of human qi and blood.

Especially in an environment where the aura of heaven and earth is insufficient, most of the nutrients needed in the early stage of "qi nourishment" are extracted from the inside of the human body.

It may be that there is a specialization in the art industry, and the way of the divine soul is very deep in the aspects of qi training and god refining, but for refining the body, it is a little unsatisfactory.

Of course, there may also be other schools of practice that practice the way of the divine soul and have attainments in refining the body, but at least in the "Taiying Xuanyuan Treasure Book" obtained by the dialect, there is very little knowledge of the method of refining the body.

According to the normal cultivation process, the physical wear and tear of the disciples should have been slowly compensated for with a large amount of tonic medicine. However, this method is not only time-consuming, but also somewhat unsatisfactory, and can only treat the symptoms but not the root cause.

If there is no choice, dialects may only use this method, but now that they have the national art pile skills that can cultivate qi and blood, dialects naturally do not need to hesitate.

Of course, he did not completely give up the method of nourishing with medicine, and with a large amount of resources provided by the royal family, Fang Yan naturally chose two methods at the same time.

And the effect of this is naturally very satisfactory to him.

Xiao Zhou Tian is something that can only be done by cultivators when they reach the initial realm of small success in the stage of "qi cultivation".

It is from this level that the practitioner will begin to receive the reward of the results of his practice.