Chapter 505: Silence

Human beings are living beings composed of water and air, and water has turned into flesh and blood, and qi has become spirit, both of which are indispensable. At the end of life, the flesh and blood are still there, but the spirit and spirit disappear back into nature. The essence and energy are in the seven orifices and meridians, and the existence of an air mass that cannot be detected by the naked eye but does exist, but once a person dies, the air mass is lost, and people cannot verify its existence, it is defined as superstition, which should not be the attitude that science should have. In reality, the most common example is the Eight Meridians of Qi Jing in Chinese medicine, which is branded as superstitious because it cannot be verified anatomically. But what is the truth, sometimes the magic of Chinese medicine, especially acupuncture and other techniques that specialize in the meridians, is also unimaginable. Traditional Chinese medicine can regulate qi, but Western medicine, which is considered to be more scientific, can only treat flesh and blood, although each has its own merits, but strictly speaking, Chinese medicine treats the root cause, and Western medicine treats the symptoms, there is still a distinction between superior and inferior. Unfortunately, the inheritance of traditional Chinese medicine is indeed not as rigorous and orderly as Western medicine, and it is the human factors of doctors that have a lot of good or bad influences in the treatment of diseases and saving people, resulting in the decline of traditional Chinese medicine.

However, after death, although the essence and spirit in the body have to return to nature, it is not like the corpse that Niu Zhan saw in front of him, all the spiritual aperture is opened, and all the essence and spirit are discharged. The spirit spirit has a unified name, which is called the Three Souls and Seven Spirits. In the past, Confucianism was collectively referred to as the soul, and it was the Taoists who distinguished the soul from the soul, the soul is the soul, and the soul is the soul, and the source is different, and the place is also different. The reason why this is so is because Taoists understand the laws of nature better than Confucianism, and they understand the principles of the five elements of yin and yang.

As we all know, after death, the heavenly soul of the three souls will return to heaven, the earth soul will return to the earth, and the human soul will remain in the world. But not many people know where the Seven Spirits are going. The Seven Spirits are actually fused with flesh and blood, and it stands to reason that they should be destroyed with flesh and blood. Unless it is a person like Niu Struggle and Bai Mao who can artificially strip the seven spirits out, the spiritual aperture that retains the seven spirits will not be opened even after the death of a person. However, the spiritual aperture of the monk in front of him was all wide open, and it was impossible to say that there was no problem in it.

The opening of the spiritual aperture is only the result, and as for the cause, it has to do with the slightly collapsed chest. You must know that although after death, the spirit and spirit will disperse, but the speed is not very fast, and there will never be any perceptible traces left on the corpse. Unless, the spirit is artificially withdrawn will leave traces of collapse in the chest. You know, the flesh is elastic, and after such a long time, the traces are still there, which can only show one problem, the overbearing means of the person who does it.

The reason why the chest alone collapses has to do with the force that exists in the chest, and that force is often referred to as mental strength. To be precise, mental power is actually the spiritual energy of the five organs, and the quality of people's thoughts will affect the quality of this force, and this force will also react on people's thoughts. This power is very great, and it is it that destroys all the spiritual apertures.

As for why this was done, considering that the deceased were all monks, the intention was actually very clear. The Three Souls and Seven Spirits also have a title in Buddhism, and in the theory advocated by Buddhism, the root of all things in the world is nothing more than a different Zhou Void Dharma Realm. In the human Dharma Realm, there are seven energy fields, which are the same as the three souls and seven spirits of Taoism. These seven energy fields, also called the seven chakras, are called the Sahasrara, the Eyebrow Chakra, the Throat Chakra, the Heart Chakra, the Nabhi Chakra, and the Birth. Colonization wheel, submarine wheel. Each of these seven energy fields dominates different human virtues, and its central chakra is called the force, which is like the engine of a car, and is the source of power for the rest of the chakras.

With his heart, he used his strength to break away the spiritual aperture, and the body left behind was a quiet body. This is a method of transiting people, called silence. In this way, the sins of life will be completely eliminated, leaving a breath of pure air for heaven and earth. If this matter is really the work of Shaoyi Zen Master, then his motive is self-evident, there is nothing on his body, and he will not cause dust.

However, a person who can perform the method of extinction can be called a living bodhisattva. Although Zen Master Shanxi said that Shaoyi's ability is very great, but no matter what, Niu Zhan doesn't believe that his ability can be so big, which is also the only point he doesn't understand after seeing the corpse.

Seeing that Niu Zhan didn't look at those corpses, but frowned and thought for a while, the director who accompanied him asked tentatively: "How is it, are there any clues?" ”

He knew that although Niu Zhan looked young, he was by no means an idle person to have that small book, and firmly believed that he cared about this matter, not just curiosity.

Niu Zhan shook his head and said, "I can't see anything either." ”

"Oh!" The director said with some disappointment.

"Will you look at Moon Peak now, if you go back, give me a ride." Niu Struggle is not looking at those corpses.

"Return, let's go now."

The director took the ox to struggle and drove back to the police station, but at the door, he got out of the car and did not go in, but told him not to embarrass his companions, he knew that this was nonsense, because he cared, he still wanted to say it.

The director naturally agreed, but he was full of curiosity about this young man, and when he saw him walking towards the north mountain of Moon Peak, he wanted to find an excuse to follow and see what he was going to do. But in the end, he gave up, although the kid was young, but he was surprisingly big, when he coordinated with the criminal police team, the leaders of the city personally arranged it, and ordered it to be kept strictly secret. And listening to the tone of the city leader, he also received an order from above. If you act rashly, if you anger others, it will be worth the loss, and in the end you can only return to the office in a state of anxiety. However, because of the appearance of Niu Struggle, the director made up his mind to rectify the local security environment.

As for Niu Struggle, he came out of the office, found a local fellow, asked for the location of Beishan Temple, and then entered the mountain.

After climbing the mountain road for more than three hours, I finally found a small temple with only five or six houses in the mountain pass. Compared with the temples at the foot of the mountain that enter the courtyard at every turn and are richly decorated, this place can be described as extremely shabby. The road leading to the temple gate is only enough for one person to walk alone.

However, there is one thing that really can't be matched elsewhere, and that is that it is exceptionally clean. Not only is the ground spotless, but looking at the temple, there is a feeling of purity in my heart.

Niu Zhan came to the temple gate, and a little novice who was cleaning saw him and showed a look of surprise.

"Donor, why are you here?" Little Novice asked.

Niu Struggle was stunned for a moment and said with a smile: "Burn incense and worship the Buddha, what else can you do?" ”

After hearing this, Xiao Shami smiled: "Donor, I'm really sorry, this temple does not accept incense from pilgrims, so you should go elsewhere." ”

"No, what, how can there be a temple that doesn't accept incense, little master, you're not joking, are you?" Niu Zhan was really a little crying and laughing, it was the first time he had seen a temple that did not accept incense.

Xiao Shami knew that he had misunderstood, so he quickly put down the broom in his hand, put his hands together and said, "Don't blame the donor, this temple does not accept incense from pilgrims. ”

"I paid for a ticket to visit, and the ticket seller said that any temple in Mochizuki Peak can be entered for free, and you are not allowed to enter it, what do you mean? Shop big bully? Do you have to pay extra? Niu Zhan deliberately played tricks.

Xiao Shami was even more frightened, and explained vigorously: "Master's explanation, it has been decades, and indeed not a single pilgrim has been accepted, please understand." ”

"I don't understand, I have to go in today. Rest assured, sesame oil money will never be less. ”

Xiao Shami may not have met such an unreasonable person as Niu Zhan, and he was a little overwhelmed, so he just blocked the door, apologized vigorously, and secretly looked behind him from time to time.

At this time, an old voice came from the courtyard: "Let him in!" ”

(End of chapter)